40 But as for you, turn you, and take your journey into the wilderness by the way of the Red sea.
41 Then ye answered and said unto me, We have sinned against the LORD, we will go up and fight, according to all that the LORD our God commanded us. And when ye had girded on every man his weapons of war, ye were ready to go up into the hill.
42 And the LORD said unto me, Say unto them. Go not up, neither fight; for I am not among you; lest ye be smitten before your enemies.
43 So I spake unto you; and ye would not hear, but rebelled against the commandment of the LORD, and went presumptuously up into the hill.
44 And the Amorites, which dwelt in that mountain, came out against you, and chased you, as bees do, and destroyed you in Seir, even unto Hormah.
45 And ye returned and wept before the LORD; but the LORD would not hearken to your voice, nor give ear unto you.
40 But as for you, turn H6437 you, and take your journey H5265 into the wilderness H4057 by the way H1870 of the Red H5488 sea. H3220
41 Then ye answered H6030 and said H559 unto me, We have sinned H2398 against the LORD, H3068 we will go up H5927 and fight, H3898 according to all that the LORD H3068 our God H430 commanded H6680 us. And when ye had girded H2296 on every man H376 his weapons H3627 of war, H4421 ye were ready H1951 to go up H5927 into the hill. H2022
42 And the LORD H3068 said H559 unto me, Say H559 unto them, Go not up, H5927 neither fight; H3898 for I am not among H7130 you; lest ye be smitten H5062 before H6440 your enemies. H341
43 So I spake H1696 unto you; and ye would not hear, H8085 but rebelled H4784 against the commandment H6310 of the LORD, H3068 and went H5927 presumptuously H2102 up H5927 into the hill. H2022
44 And the Amorites, H567 which dwelt H3427 in that mountain, H2022 came out H3318 against H7125 you, and chased H7291 you, as bees H1682 do, H6213 and destroyed H3807 you in Seir, H8165 even unto Hormah. H2767
45 And ye returned H7725 and wept H1058 before H6440 the LORD; H3068 but the LORD H3068 would not hearken H8085 to your voice, H6963 nor give ear H238 unto you.
40 But as for you, turn you, and take your journey into the wilderness by the way to the Red Sea.
41 Then ye answered and said unto me, We have sinned against Jehovah, we will go up and fight, according to all that Jehovah our God commanded us. And ye girded on every man his weapons of war, and were forward to go up into the hill-country.
42 And Jehovah said unto me, Say unto them, Go not up, neither fight; for I am not among you; lest ye be smitten before your enemies.
43 So I spake unto you, and ye hearkened not; but ye rebelled against the commandment of Jehovah, and were presumptuous, and went up into the hill-country.
44 And the Amorites, that dwelt in that hill-country, came out against you, and chased you, as bees do, and beat you down in Seir, even unto Hormah.
45 And ye returned and wept before Jehovah; but Jehovah hearkened not to your voice, nor gave ear unto you.
40 and ye, turn for yourselves, and journey toward the wilderness, the way of the Red Sea.
41 `And ye answer and say unto me, We have sinned against Jehovah; we -- we go up, and we have fought, according to all that which Jehovah our God hath commanded us; and ye gird on each his weapons of war, and ye are ready to go up into the hill-country;
42 and Jehovah saith unto me, Say to them, Ye do not go up, nor fight, for I am not in your midst, and ye are not smitten before your enemies.
43 `And I speak unto you, and ye have not hearkened, and provoke the mouth of Jehovah, and act proudly, and go up into the hill-country;
44 and the Amorite who is dwelling in that hill-country cometh out to meet you, and they pursue you as the bees do, and smite you in Seir -- unto Hormah.
45 `And ye turn back and weep before Jehovah, and Jehovah hath not hearkened to your voice, nor hath he given ear unto you;
40 But ye, turn, and take your journey into the wilderness by the way of the Red sea.
41 -- And ye answered and said unto me, We have sinned against Jehovah, we will go up and fight, according to all that Jehovah our God hath commanded us. And ye girded on every man his weapons of war, and ye would go presumptuously up the hill.
42 And Jehovah said to me, Say unto them, Go not up, neither fight; for I am not among you; lest ye be smitten before your enemies.
43 And I spoke unto you, but ye would not hear, and ye rebelled against the word of Jehovah, and acted presumptuously, and went up the hill.
44 And the Amorite that dwelt on that hill came out against you, and chased you, like as bees do, and cut you in pieces in Seir, as far as Hormah.
45 And ye returned and wept before Jehovah, but Jehovah would not listen to your voice, nor give ear unto you.
40 But as for you, turn you, and take your journey into the wilderness by the way to the Red Sea.
41 Then you answered and said to me, We have sinned against Yahweh, we will go up and fight, according to all that Yahweh our God commanded us. You girded on every man his weapons of war, and were forward to go up into the hill-country.
42 Yahweh said to me, Tell them, Don't go up, neither fight; for I am not among you; lest you be struck before your enemies.
43 So I spoke to you, and you didn't listen; but you rebelled against the commandment of Yahweh, and were presumptuous, and went up into the hill-country.
44 The Amorites, who lived in that hill-country, came out against you, and chased you, as bees do, and beat you down in Seir, even to Hormah.
45 You returned and wept before Yahweh; but Yahweh didn't listen to your voice, nor gave ear to you.
40 But as for you, go back, journeying into the waste land by the way of the Red Sea.
41 Then you said to me, We have done evil against the Lord, we will go up to the attack, as the Lord our God has given us orders. And arming yourselves every one, you made ready to go up without care into the hill-country.
42 And the Lord said to me, Say to them, Do not go up to the attack; for I am not among you, and you will be overcome by those who are against you.
43 This I said to you, but you gave no attention and went against the orders of the Lord, and in your pride went up into the hill-country.
44 And the Amorites who were in the hill-country came out against you and put you to flight, rushing after you like bees, and overcame you in Seir, driving you even as far as Hormah.
45 And you came back, weeping before the Lord; but the Lord gave no attention to your cries and did not give ear to you.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Deuteronomy 1
Commentary on Deuteronomy 1 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 1
De 1:1-46. Moses' Speech at the End of the Fortieth Year.
1. These be the words which Moses spake unto all Israel—The mental condition of the people generally in that infantine age of the Church, and the greater number of them being of young or tender years, rendered it expedient to repeat the laws and counsels which God had given. Accordingly, to furnish a recapitulation of the leading branches of their faith and duty was among the last public services which Moses rendered to Israel. The scene of their delivery was on the plains of Moab where the encampment was pitched
on this side Jordan—or, as the Hebrew word may be rendered "on the bank of the Jordan."
in the wilderness, in the plain—the Arabah, a desert plain, or steppe, extended the whole way from the Red Sea north to the Sea of Tiberias. While the high tablelands of Moab were "cultivated fields," the Jordan valley, at the foot of the mountains where Israel was encamped, was a part of the great desert plain, little more inviting than the desert of Arabia. The locale is indicated by the names of the most prominent places around it. Some of these places are unknown to us. The Hebrew word, Suph, "red" (for "sea," which our translators have inserted, is not in the original, and Moses was now farther from the Red Sea than ever), probably meant a place noted for its reeds (Nu 21:14).
Tophel—identified as Tafyle or Tafeilah, lying between Bozrah and Kerak.
Hazeroth—is a different place from that at which the Israelites encamped after leaving "the desert of Sinai."
2. There are eleven days' journey from Horeb—Distances are computed in the East still by the hours or days occupiesd by the journey. A day's journey on foot is about twenty miles—on camels, at the rate of three miles an hour, thirty miles—and by caravans, about twenty-five miles. But the Israelites, with children and flocks, would move at a slow rate. The length of the Ghor from Ezion-geber to Kadesh is a hundred miles. The days here mentioned were not necessarily successive days [Robinson], for the journey can be made in a much shorter period. But this mention of the time was made to show that the great number of years spent in travelling from Horeb to the plain of Moab was not owing to the length of the way, but to a very different cause; namely, banishment for their apostasy and frequent rebellions.
mount Seir—the mountainous country of Edom.
3-8. in the fortieth year … Moses spake unto the children of Israel, &c.—This impressive discourse, in which Moses reviewed all that God had done for His people, was delivered about a month before his death, and after peace and tranquillity had been restored by the complete conquest of Sihon and Og.
4. Ashtaroth—the royal residence of Og, so called from Astarte ("the moon"), the tutelary goddess of the Syrians. Og was slain at
Edrei—now Edhra, the ruins of which are fourteen miles in circumference [Burckhardt]; its general breadth is about two leagues.
5. On this side Jordan, in the land of Moab, began Moses to declare this law—that is, explain this law. He follows the same method here that he elsewhere observes; namely, that of first enumerating the marvellous doings of God in behalf of His people, and reminding them what an unworthy requital they had made for all His kindness—then he rehearses the law and its various precepts.
6. The Lord our God spake unto us in Horeb, saying, Ye have dwelt long enough in this mount—Horeb was the general name of a mountainous district; literally, "the parched" or "burnt region," whereas Sinai was the name appropriated to a particular peak [see on Ex 19:2]. About a year had been spent among the recesses of that wild solitude, in laying the foundation, under the immediate direction of God, of a new and peculiar community, as to its social, political, and, above all, religious character; and when this purpose had been accomplished, they were ordered to break up their encampment in Horeb. The command given them was to march straight to Canaan, and possess it [De 1:7].
7. the mount of the Amorites—the hilly tract lying next to Kadesh-barnea in the south of Canaan.
to the land of the Canaanites, and unto Lebanon—that is, Phœnicia, the country of Sidon, and the coast of the Mediterranean—from the Philistines to Lebanon. The name "Canaanite" is often used synonymously with that of "Phœnician."
8. I have set the land before you—literally, "before your faces"—it is accessible; there is no impediment to your occupation. The order of the journey as indicated by the places mentioned would have led to a course of invasion, the opposite of what was eventually followed; namely, from the seacoast eastward—instead of from the Jordan westward (see on Nu 20:1).
9-18. I spake unto you at that time, saying, I am not able to bear you myself alone—a little before their arrival in Horeb. Moses addresses that new generation as the representatives of their fathers, in whose sight and hearing all the transactions he recounts took place. A reference is here made to the suggestion of Jethro (Ex 18:18). In noticing his practical adoption of a plan by which the administration of justice was committed to a select number of subordinate officers, Moses, by a beautiful allusion to the patriarchal blessing, ascribed the necessity of that memorable change in the government to the vast increase of the population.
10. ye are this day as the stars of heaven for multitude—This was neither an Oriental hyperbole nor a mere empty boast. Abraham was told (Ge 15:5, 6) to look to the stars, and though they "appear" innumerable, yet those seen by the naked eye amount, in reality, to no more than three thousand ten in both hemispheres. The Israelites already far exceeded that number, being at the last census above six hundred thousand [Nu 26:51]. It was a seasonable memento, calculated to animate their faith in the accomplishment of other parts of the divine promise.
19-21. we went through all that great and terrible wilderness—of Paran, which included the desert and mountainous space lying between the wilderness of Shur westward, or towards Egypt and mount Seir, or the land of Edom eastwards; between the land of Canaan northwards, and the Red Sea southwards; and thus it appears to have comprehended really the wilderness of Sin and Sinai [Fisk]. It is called by the Arabs El Tih, "the wandering." It is a dreary waste of rock and of calcareous soil covered with black sharp flints; all travellers, from a feeling of its complete isolation from the world, describe it as a great and terrible wilderness.
22-33. ye came … and said, We will send men before us, and they shall search us out the land—The proposal to despatch spies emanated from the people through unbelief; but Moses, believing them sincere, gave his cordial assent to this measure, and God on being consulted permitted them to follow the suggestion (see on Nu 13:1). The issue proved disastrous to them, only through their own sin and folly.
28. the cities are great, and walled up to heaven—an Oriental metaphor, meaning very high. The Arab marauders roam about on horseback, and hence the walls of St. Catherine's monastery on Sinai are so lofty that travellers are drawn up by a pulley in a basket.
Anakims—(See on Nu 13:33). The honest and uncompromising language of Moses, in reminding the Israelites of their perverse conduct and outrageous rebellion at the report of the treacherous and fainthearted scouts, affords a strong evidence of the truth of this history as well as of the divine authority of his mission. There was great reason for his dwelling on this dark passage in their history, as it was their unbelief that excluded them from the privilege of entering the promised land (Heb 3:19); and that unbelief was a marvellous exhibition of human perversity, considering the miracles which God had wrought in their favor, especially in the daily manifestations they had of His presence among them as their leader and protector.
34-36. the Lord heard the voice of your words, and was wroth—In consequence of this aggravated offense (unbelief followed by open rebellion), the Israelites were doomed, in the righteous judgment of God, to a life of wandering in that dreary wilderness till the whole adult generation had disappeared by death. The only exceptions mentioned are Caleb and Joshua, who was to be Moses' successor.
37. Also the Lord was angry with me for your sakes—This statement seems to indicate that it was on this occasion Moses was condemned to share the fate of the people. But we know that it was several years afterwards that Moses betrayed an unhappy spirit of distrust at the waters of strife (Ps 106:32, 33). This verse must be considered therefore as a parenthesis.
39. your children … who in that day had no knowledge between good and evil—All ancient versions read "to-day" instead of "that day"; and the sense is—"your children who now know," or "who know not as yet good or evil." As the children had not been partakers of the sinful outbreak, they were spared to obtain the privilege which their unbelieving parents had forfeited. God's ways are not as man's ways [Isa 55:8, 9].
40-45. turn you, and take your journey into the … Red Sea—This command they disregarded, and, determined to force an onward passage in spite of the earnest remonstrances of Moses, they attempted to cross the heights then occupied by the combined forces of the Amorites and Amalekites (compare Nu 14:43), but were repulsed with great loss. People often experience distress even while in the way of duty. But how different their condition who suffer in situations where God is with them from the feelings of those who are conscious that they are in a position directly opposed to the divine will! The Israelites were grieved when they found themselves involved in difficulties and perils; but their sorrow arose not from a sense of the guilt so much as the sad effects of their perverse conduct; and "though they wept," they were not true penitents. So the Lord would not hearken to their voice, nor give ear unto them.
46. So ye abode at Kadesh many days—That place had been the site of their encampment during the absence of the spies, which lasted forty days, and it is supposed from this verse that they prolonged their stay there after their defeat for a similar period.