6 Thy right hand, O LORD, is become glorious in power: thy right hand, O LORD, hath dashed in pieces the enemy.
7 And in the greatness of thine excellency thou hast overthrown them that rose up against thee: thou sentest forth thy wrath, which consumed them as stubble.
8 And with the blast of thy nostrils the waters were gathered together, the floods stood upright as an heap, and the depths were congealed in the heart of the sea.
9 The enemy said, I will pursue, I will overtake, I will divide the spoil; my lust shall be satisfied upon them; I will draw my sword, my hand shall destroy them.
10 Thou didst blow with thy wind, the sea covered them: they sank as lead in the mighty waters.
6 Thy right hand, H3225 O LORD, H3068 is become glorious H142 in power: H3581 thy right hand, H3225 O LORD, H3068 hath dashed in pieces H7492 the enemy. H341
7 And in the greatness H7230 of thine excellency H1347 thou hast overthrown H2040 them that rose up against H6965 thee: thou sentest forth H7971 thy wrath, H2740 which consumed H398 them as stubble. H7179
8 And with the blast H7307 of thy nostrils H639 the waters H4325 were gathered together, H6192 the floods H5140 stood upright H5324 as an heap, H5067 and the depths H8415 were congealed H7087 in the heart H3820 of the sea. H3220
9 The enemy H341 said, H559 I will pursue, H7291 I will overtake, H5381 I will divide H2505 the spoil; H7998 my lust H5315 shall be satisfied H4390 upon them; I will draw H7324 my sword, H2719 my hand H3027 shall destroy H3423 them.
10 Thou didst blow H5398 with thy wind, H7307 the sea H3220 covered H3680 them: they sank H6749 as lead H5777 in the mighty H117 waters. H4325
6 Thy right hand, O Jehovah, is glorious in power, Thy right hand, O Jehovah, dasheth in pieces the enemy.
7 And in the greatness of thine excellency thou overthrowest them that rise up against thee: Thou sendest forth thy wrath, it consumeth them as stubble.
8 And with the blast of thy nostrils the waters were piled up, The floods stood upright as a heap; The deeps were congealed in the heart of the sea.
9 The enemy said, I will pursue, I will overtake, I will divide the spoil; My desire shall be satisfied upon them; I will draw my sword, my hand shall destroy them.
10 Thou didst blow with thy wind, the sea covered them: They sank as lead in the mighty waters.
6 Thy right hand, O Jehovah, Is become honourable in power; Thy right hand, O Jehovah, Doth crush an enemy.
7 And in the abundance of Thine excellency Thou throwest down Thy withstanders, Thou sendest forth Thy wrath -- It consumeth them as stubble.
8 And by the spirit of Thine anger Have waters been heaped together; Stood as a heap have flowings; Congealed have been depths In the heart of a sea.
9 The enemy said, I pursue, I overtake; I apportion spoil; Filled is my soul with them; I draw out my sword; My hand destroyeth them: --
10 Thou hast blown with Thy wind The sea hath covered them; They sank as lead in mighty waters.
6 Thy right hand, Jehovah, is become glorious in power: Thy right hand, Jehovah, hath dashed in pieces the enemy.
7 And by the greatness of thine excellency thou hast overthrown thine adversaries: Thou sentest forth thy burning wrath, it consumed them as stubble.
8 And by the breath of thy nostrils the waters were heaped up; The streams stood as a mound; The depths were congealed in the heart of the sea.
9 The enemy said, I will pursue, I will overtake, I will divide the spoil; my soul shall be sated upon them; I will unsheath my sword, my hand shall dispossess them.
10 Thou didst blow with thy breath, the sea covered them; They sank as lead in the mighty waters.
6 Your right hand, Yahweh, is glorious in power, Your right hand, Yahweh, dashes the enemy in pieces.
7 In the greatness of your excellency, you overthrow those who rise up against you: You send forth your wrath. It consumes them as stubble.
8 With the blast of your nostrils the waters were piled up. The floods stood upright as a heap. The deeps were congealed in the heart of the sea.
9 The enemy said, 'I will pursue, I will overtake, I will divide the spoil. My desire shall be satisfied on them. I will draw my sword, my hand shall destroy them.'
10 You blew with your wind. The sea covered them. They sank like lead in the mighty waters.
6 Full of glory, O Lord, is the power of your right hand; by your right hand those who came against you are broken.
7 When you are lifted up in power, all those who come against you are crushed: when you send out your wrath, they are burned up like dry grass.
8 By your breath the waves were massed together, the flowing waters were lifted up like a pillar; the deep waters became solid in the heart of the sea.
9 Egypt said, I will go after them, I will overtake, I will make division of their goods: my desire will have its way with them; my sword will be uncovered, my hand will send destruction on them.
10 You sent your wind and the sea came over them: they went down like lead into the great waters.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Exodus 15
Commentary on Exodus 15 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 15
Ex 15:1-27. Song of Moses.
1. Then sang Moses and the children of Israel—The scene of this thanksgiving song is supposed to have been at the landing place on the eastern shore of the Red Sea, at Ayoun Musa, "the fountains of Moses." They are situated somewhat farther northward along the shore than the opposite point from which the Israelites set out. But the line of the people would be extended during the passage, and one extremity of it would reach as far north as these fountains, which would supply them with water on landing. The time when it was sung is supposed to have been the morning after the passage. This song is, by some hundred years, the oldest poem in the world. There is a sublimity and beauty in the language that is unexampled. But its unrivalled superiority arises not solely from the splendor of the diction. Its poetical excellencies have often drawn forth the admiration of the best judges, while the character of the event commemorated, and its being prompted by divine inspiration, contribute to give it an interest and sublimity peculiar to itself.
I will sing unto the Lord, for he hath triumphed gloriously—Considering the state of servitude in which they had been born and bred, and the rude features of character which their subsequent history often displays, it cannot be supposed that the children of Israel generally were qualified to commit to memory or to appreciate the beauties of this inimitable song. But they might perfectly understand its pervading strain of sentiment; and, with the view of suitably improving the occasion, it was thought necessary that all, old and young, should join their united voices in the rehearsal of its words. As every individual had cause, so every individual gave utterance to his feelings of gratitude.
20. Miriam the prophetess—so called from her receiving divine revelations (Nu 12:1; Mic 6:4), but in this instance principally from her being eminently skilled in music, and in this sense the word "prophecy" is sometimes used in Scripture (1Ch 25:1; 1Co 11:5).
took a timbrel—or "tabret"—a musical instrument in the form of a hoop, edged round with rings or pieces of brass to make a jingling noise and covered over with tightened parchment like a drum. It was beat with the fingers, and corresponds to our tambourine.
all the women went out after her with timbrels and with dances—We shall understand this by attending to the modern customs of the East, where the dance—a slow, grave, and solemn gesture, generally accompanied with singing and the sound of the timbrel, is still led by the principal female of the company, the rest imitating her movements and repeating the words of the song as they drop from her lips.
21. Miriam answered them—"them" in the Hebrew is masculine, so that Moses probably led the men and Miriam the women—the two bands responding alternately, and singing the first verse as a chorus.
22. wilderness of Shur—comprehending all the western part of Arabia-Petræa. The desert of Etham was a part of it, extending round the northern portion of the Red Sea, and a considerable distance along its eastern shore; whereas the "wilderness of Shur" (now Sudhr) was the designation of all the desert region of Arabia-Petræa that lay next to Palestine.
23. when they came to Marah, they could not drink of the waters—Following the general route of all travellers southward, between the sea and the tableland of the Tih ("valley of wandering"), Marah is almost universally believed to be what is now called Howarah, in Wady Amarah, about thirty miles from the place where the Israelites landed on the eastern shore of the Red Sea—a distance quite sufficient for their march of three days. There is no other perennial spring in the intermediate space. The water still retains its ancient character, and has a bad name among the Arabs, who seldom allow their camels to partake of it.
25. the Lord showed him a tree, which when he had cast into the waters, the waters were made sweet—Some travellers have pronounced this to be the Elvah of the Arabs—a shrub in form and flower resembling our hawthorn; others, the berries of the Ghurkhud—a bush found growing around all brackish fountains. But neither of these shrubs are known by the natives to possess such natural virtues. It is far more likely that God miraculously endowed some tree with the property of purifying the bitter water—a tree employed as the medium, but the sweetening was not dependent upon the nature or quality of the tree, but the power of God (compare Joh 9:6). And hence the "statute and ordinance" that followed, which would have been singularly inopportune if no miracle had been wrought.
and there he proved them—God now brought the Israelites into circumstances which would put their faith and obedience to the test (compare Ge 22:1).
27. they came to Elim, where were twelve wells of water—supposed to be what is now called Wady-Ghurandel, the most extensive watercourse in the western desert—an oasis, adorned with a great variety of trees, among which the palm is still conspicuous, and fertilized by a copious stream. It is estimated to be a mile in breadth, but stretching out far to the northeast. After the weary travel through the desert, this must have appeared a most delightful encampment from its shade and verdure, as well as from its abundant supply of sweet water for the thirsty multitude. The palm is called "the tree of the desert," as its presence is always a sign of water. The palms in this spot are greatly increased in number, but the wells are diminished.