25 And he made the incense altar of shittim wood: the length of it was a cubit, and the breadth of it a cubit; it was foursquare; and two cubits was the height of it; the horns thereof were of the same.
26 And he overlaid it with pure gold, both the top of it, and the sides thereof round about, and the horns of it: also he made unto it a crown of gold round about.
27 And he made two rings of gold for it under the crown thereof, by the two corners of it, upon the two sides thereof, to be places for the staves to bear it withal.
28 And he made the staves of shittim wood, and overlaid them with gold.
25 And he made H6213 the incense H7004 altar H4196 of shittim H7848 wood: H6086 the length H753 of it was a cubit, H520 and the breadth H7341 of it a cubit; H520 it was foursquare; H7251 and two cubits H520 was the height H6967 of it; the horns H7161 thereof were of the same.
26 And he overlaid H6823 it with pure H2889 gold, H2091 both the top H1406 of it, and the sides H7023 thereof round about, H5439 and the horns H7161 of it: also he made H6213 unto it a crown H2213 of gold H2091 round about. H5439
27 And he made H6213 two H8147 rings H2885 of gold H2091 for it under the crown H2213 thereof, by the two H8147 corners H6763 of it, upon the two H8147 sides H6654 thereof, to be places H1004 for the staves H905 to bear H5375 it withal.
28 And he made H6213 the staves H905 of shittim H7848 wood, H6086 and overlaid H6823 them with gold. H2091
25 And he made the altar of incense of acacia wood: a cubit was the length thereof, and a cubit the breadth thereof, foursquare; and two cubits was the height thereof; the horns thereof were of one piece with it.
26 And he overlaid it with pure gold, the top thereof, and the sides thereof round about, and the horns of it: and he made unto it a crown of gold round about.
27 And he made for it two golden rings under the crown thereof, upon the two ribs thereof, upon the two sides of it, for places for staves wherewith to bear it.
28 And he made the staves of acacia wood, and overlaid them with gold.
25 And he maketh the perfume-altar of shittim wood; a cubit its length, and a cubit its breadth (square), and two cubits its height; its horns have been of the same;
26 and he overlayeth it with pure gold, its top and its sides round about, and its horns; and he maketh for it a wreath of gold round about;
27 and two rings of gold he hath made for it under its wreath, at its two corners, at its two sides, for places for staves to bear it with them.
28 And he maketh the staves of shittim wood, and overlayeth them with gold;
25 And he made the altar of incense of acacia-wood; a cubit the length thereof, and a cubit the breadth thereof, square, and two cubits the height thereof: its horns were of itself.
26 And he overlaid it with pure gold, the top thereof, and the sides thereof round about, and the horns thereof; and made upon it a border of gold round about.
27 And he made two rings of gold for it under its border, by its two corners, on the two sides thereof, as receptacles for the staves with which to carry it.
28 And he made the staves of acacia-wood, and overlaid them with gold.
25 He made the altar of incense of acacia wood. It was square: its length was a cubit, and its breadth a cubit. Its height was two cubits. Its horns were of one piece with it.
26 He overlaid it with pure gold, its top, its sides around it, and its horns. He made a gold molding around it.
27 He made two golden rings for it under its molding crown, on its two ribs, on its two sides, for places for poles with which to carry it.
28 He made the poles of acacia wood, and overlaid them with gold.
25 And he made the altar for the burning of spices, using the same hard wood; it was square, a cubit long and a cubit wide and two cubits high; the horns made of the same.
26 The top and the sides and the horns were all plated with the best gold; and he put an edge of gold all round it.
27 And he made two gold rings, placing them on the two opposite sides under the edge, to take the rods for lifting it.
28 The rods he made of the same hard wood, plating them with gold.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Exodus 37
Commentary on Exodus 37 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 37
Ex 37:1-29. Furniture of the Tabernacle.
1. Bezaleel made the ark—The description here given of the things within the sacred edifice is almost word for word the same as that contained in Ex 25:1-40. It is not on that account to be regarded as a useless repetition of minute particulars; for by the enumeration of these details, it can be seen how exactly everything was fashioned according to the "pattern shown on the mount" [Ex 25:40]; and the knowledge of this exact correspondence between the prescription and the execution was essential to the purposes of the fabric.
6-10. made the mercy seat of pure gold—To construct a figure, whether the body of a beast or a man, with two extended wings, measuring from two to three feet from tip to tip, with the hammer, out of a solid piece of gold, was what few, if any, artisans of the present day could accomplish.
17-22. he made the candlestick of pure gold—Practical readers will be apt to say, "Why do such works with the hammer, when they could have been cast so much easier—a process they were well acquainted with?" The only answer that can be given is, that it was done according to order. We have no doubt but there were reasons for so distinctive an order, something significant, which has not been revealed to us [Napier]. The whole of that sacred building was arranged with a view to inculcate through every part of its apparatus the great fundamental principles of revelation. Every object was symbolical of important truth—every piece of furniture was made the hieroglyphic of a doctrine or a duty—on the floor and along the sides of that movable edifice was exhibited, by emblematic signs addressed to the eye, the whole remedial scheme of the gospel. How far this spiritual instruction was received by every successive generation of the Israelites, it may not be easy to determine. But the tabernacle, like the law of which it was a part, was a schoolmaster to Christ [Ga 3:24, 25]. Just as the walls of schools are seen studded with pictorial figures, by which the children, in a manner level to their capacities and suited to arrest their volatile minds, are kept in constant and familiar remembrance of the lessons of piety and virtue, so the tabernacle was intended by its furniture and all its arrangements to serve as a "shadow of good things to come" [Heb 10:1]. In this view, the minute description given in this chapter respecting the ark and mercy seat, the table of showbread, the candlestick, the altar of incense, and the holy oil, were of the greatest utility and importance; and though there are a few things that are merely ornamental appendages, such as the knops and the flowers, yet, in introducing these into the tabernacle, God displayed the same wisdom and goodness as He has done by introducing real flowers into the kingdom of nature to engage and gratify the eye of man.