Worthy.Bible » Parallel » Ezekiel » Chapter 48 » Verse 7

Ezekiel 48:7 King James Version (KJV)

7 And by the border of Reuben, from the east side unto the west side, a portion for Judah.


Ezekiel 48:7 King James Version with Strong's Concordance (STRONG)

7 And by the border H1366 of Reuben, H7205 from the east H6921 side H6285 unto the west H3220 side, H6285 a H259 portion for Judah. H3063


Ezekiel 48:7 American Standard (ASV)

7 And by the border of Reuben, from the east side unto the west side, Judah, one `portion'.


Ezekiel 48:7 Young's Literal Translation (YLT)

7 and by the border of Reuben, from the east side unto the west side, Judah one,


Ezekiel 48:7 Darby English Bible (DARBY)

7 And by the border of Reuben, from the east side unto the west side, Judah one.


Ezekiel 48:7 World English Bible (WEB)

7 By the border of Reuben, from the east side to the west side, Judah, one [portion].


Ezekiel 48:7 Bible in Basic English (BBE)

7 And on the limit of Reuben, from the east side to the west side: Judah, one part.

Cross Reference

Joshua 15:1-63 KJV

This then was the lot of the tribe of the children of Judah by their families; even to the border of Edom the wilderness of Zin southward was the uttermost part of the south coast. And their south border was from the shore of the salt sea, from the bay that looketh southward: And it went out to the south side to Maalehacrabbim, and passed along to Zin, and ascended up on the south side unto Kadeshbarnea, and passed along to Hezron, and went up to Adar, and fetched a compass to Karkaa: From thence it passed toward Azmon, and went out unto the river of Egypt; and the goings out of that coast were at the sea: this shall be your south coast. And the east border was the salt sea, even unto the end of Jordan. And their border in the north quarter was from the bay of the sea at the uttermost part of Jordan: And the border went up to Bethhogla, and passed along by the north of Betharabah; and the border went up to the stone of Bohan the son of Reuben: And the border went up toward Debir from the valley of Achor, and so northward, looking toward Gilgal, that is before the going up to Adummim, which is on the south side of the river: and the border passed toward the waters of Enshemesh, and the goings out thereof were at Enrogel: And the border went up by the valley of the son of Hinnom unto the south side of the Jebusite; the same is Jerusalem: and the border went up to the top of the mountain that lieth before the valley of Hinnom westward, which is at the end of the valley of the giants northward: And the border was drawn from the top of the hill unto the fountain of the water of Nephtoah, and went out to the cities of mount Ephron; and the border was drawn to Baalah, which is Kirjathjearim: And the border compassed from Baalah westward unto mount Seir, and passed along unto the side of mount Jearim, which is Chesalon, on the north side, and went down to Bethshemesh, and passed on to Timnah: And the border went out unto the side of Ekron northward: and the border was drawn to Shicron, and passed along to mount Baalah, and went out unto Jabneel; and the goings out of the border were at the sea. And the west border was to the great sea, and the coast thereof. This is the coast of the children of Judah round about according to their families. And unto Caleb the son of Jephunneh he gave a part among the children of Judah, according to the commandment of the LORD to Joshua, even the city of Arba the father of Anak, which city is Hebron. And Caleb drove thence the three sons of Anak, Sheshai, and Ahiman, and Talmai, the children of Anak. And he went up thence to the inhabitants of Debir: and the name of Debir before was Kirjathsepher. And Caleb said, He that smiteth Kirjathsepher, and taketh it, to him will I give Achsah my daughter to wife. And Othniel the son of Kenaz, the brother of Caleb, took it: and he gave him Achsah his daughter to wife. And it came to pass, as she came unto him, that she moved him to ask of her father a field: and she lighted off her ass; and Caleb said unto her, What wouldest thou? Who answered, Give me a blessing; for thou hast given me a south land; give me also springs of water. And he gave her the upper springs, and the nether springs. This is the inheritance of the tribe of the children of Judah according to their families. And the uttermost cities of the tribe of the children of Judah toward the coast of Edom southward were Kabzeel, and Eder, and Jagur, And Kinah, and Dimonah, and Adadah, And Kedesh, and Hazor, and Ithnan, Ziph, and Telem, and Bealoth, And Hazor, Hadattah, and Kerioth, and Hezron, which is Hazor, Amam, and Shema, and Moladah, And Hazargaddah, and Heshmon, and Bethpalet, And Hazarshual, and Beersheba, and Bizjothjah, Baalah, and Iim, and Azem, And Eltolad, and Chesil, and Hormah, And Ziklag, and Madmannah, and Sansannah, And Lebaoth, and Shilhim, and Ain, and Rimmon: all the cities are twenty and nine, with their villages: And in the valley, Eshtaol, and Zoreah, and Ashnah, And Zanoah, and Engannim, Tappuah, and Enam, Jarmuth, and Adullam, Socoh, and Azekah, And Sharaim, and Adithaim, and Gederah, and Gederothaim; fourteen cities with their villages: Zenan, and Hadashah, and Migdalgad, And Dilean, and Mizpeh, and Joktheel, Lachish, and Bozkath, and Eglon, And Cabbon, and Lahmam, and Kithlish, And Gederoth, Bethdagon, and Naamah, and Makkedah; sixteen cities with their villages: Libnah, and Ether, and Ashan, And Jiphtah, and Ashnah, and Nezib, And Keilah, and Achzib, and Mareshah; nine cities with their villages: Ekron, with her towns and her villages: From Ekron even unto the sea, all that lay near Ashdod, with their villages: Ashdod with her towns and her villages, Gaza with her towns and her villages, unto the river of Egypt, and the great sea, and the border thereof: And in the mountains, Shamir, and Jattir, and Socoh, And Dannah, and Kirjathsannah, which is Debir, And Anab, and Eshtemoh, and Anim, And Goshen, and Holon, and Giloh; eleven cities with their villages: Arab, and Dumah, and Eshean, And Janum, and Bethtappuah, and Aphekah, And Humtah, and Kirjatharba, which is Hebron, and Zior; nine cities with their villages: Maon, Carmel, and Ziph, and Juttah, And Jezreel, and Jokdeam, and Zanoah, Cain, Gibeah, and Timnah; ten cities with their villages: Halhul, Bethzur, and Gedor, And Maarath, and Bethanoth, and Eltekon; six cities with their villages: Kirjathbaal, which is Kirjathjearim, and Rabbah; two cities with their villages: In the wilderness, Betharabah, Middin, and Secacah, And Nibshan, and the city of Salt, and Engedi; six cities with their villages. As for the Jebusites the inhabitants of Jerusalem, the children of Judah could not drive them out; but the Jebusites dwell with the children of Judah at Jerusalem unto this day.

Joshua 19:9 KJV

Out of the portion of the children of Judah was the inheritance of the children of Simeon: for the part of the children of Judah was too much for them: therefore the children of Simeon had their inheritance within the inheritance of them.

Genesis 29:35 KJV

And she conceived again, and bare a son: and she said, Now will I praise the LORD: therefore she called his name Judah; and left bearing.

Commentary on Ezekiel 48 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 48

Eze 48:1-35. Allotment of the Land to the Several Tribes.

1. Dan—The lands are divided into portions of ideal exactness, running alongside of each other, the whole breadth from west to east, standing in a common relation to the temple in the center: seven tribes' portions on the north, five in the smaller division in the south. The portions of the city, the temple, the prince, and the priesthood, are in the middle, not within the boundaries of any tribe, all alike having a common interest in them. Judah has the place of honor next the center on the north, Benjamin the corresponding place of honor next the center on the south; because of the adherence of these two to the temple ordinances and to the house of David for so long, when the others deserted them. Dan, on the contrary, so long locally and morally semi-heathen (Jud 18:1-31), is to have the least honorable place, at the extreme north. For the same reason, St. John (Re 7:5-8) omits Dan altogether.

3. Asher—a tribe of which no one of note is mentioned in the Old Testament. In the New Testament one is singled out of it, the prophetess Anna.

4. Manasseh—The intercourse and unity between the two and a half tribes east of the Jordan, and the nine and a half west of it, had been much kept up by the splitting of Manasseh, causing the visits of kinsmen one to the other from both sides of the Jordan. There shall be no need for this in the new order of things.

5. Ephraim—This tribe, within its two dependent tribes, Manasseh and Benjamin, for upwards of four hundred years under the judges held the pre-eminence.

6. Reuben—doomed formerly for incest and instability "not to excel" (Ge 49:4). So no distinguished prophet, priest, or king had come from it. Of it were the notorious Dathan and Abiram, the mutineers. A pastoral and Bedouin character marked it and Gad (Jud 5:16).

15-17. The five thousand rods, apportioned to the city out of the twenty-five thousand square, are to be laid off in a square of four thousand five hundred, with the two hundred fifty all around for suburbs.

profane—that is, not strictly sacred as the sacerdotal portions, but applied to secular uses.

24. Benjamin—Compare Jacob's prophecy (Ge 49:27; De 33:12). It alone with Judah had been throughout loyal to the house of David, so its prowess at the "night" of the national history was celebrated as well as in the "morning."

25. Simeon—omitted in the blessing of Moses in De 33:1-29, perhaps because of the Simeonite "prince," who at Baal-peor led the Israelites in their idolatrous whoredoms with Midian (Nu 25:14).

26. Issachar—Its ancient portion had been on the plain of Esdraelon. Compared (Ge 49:14) to "a strong ass crouching between two burdens," that is, tribute and tillage; never meddling with wars except in self-defense.

31. gates—(Re 21:12, &c.). The twelve gates bear the names of the twelve tribes to imply that all are regarded as having an interest in it.

35. Lord is there—Jehovah-Shammah. Not that the city will be called so in mere name, but that the reality will be best expressed by this descriptive title (Jer 3:17; 33:16; Zec 2:10; Re 21:3; 22:3).