Worthy.Bible » Parallel » Isaiah » Chapter 31 » Verse 7

Isaiah 31:7 King James Version (KJV)

7 For in that day every man shall cast away his idols of silver, and his idols of gold, which your own hands have made unto you for a sin.


Isaiah 31:7 King James Version with Strong's Concordance (STRONG)

7 For in that day H3117 every man H376 shall cast away H3988 his idols H457 of silver, H3701 and his idols H457 of gold, H2091 which your own hands H3027 have made H6213 unto you for a sin. H2399


Isaiah 31:7 American Standard (ASV)

7 For in that day they shall cast away every man his idols of silver, and his idols of gold, which your own hands have made unto you for a sin.


Isaiah 31:7 Young's Literal Translation (YLT)

7 For in that day despise doth each His idols of silver, and his idols of gold, That your hands made to you -- a sin.


Isaiah 31:7 Darby English Bible (DARBY)

7 for in that day every man shall cast away his idols of silver and his idols of gold, which your sinful hands have made unto you.


Isaiah 31:7 World English Bible (WEB)

7 For in that day they shall cast away every man his idols of silver, and his idols of gold, which your own hands have made to you for a sin.


Isaiah 31:7 Bible in Basic English (BBE)

7 For in that day they will all give up their images of silver and of gold, the sin which they made for themselves.

Cross Reference

Isaiah 2:20 KJV

In that day a man shall cast his idols of silver, and his idols of gold, which they made each one for himself to worship, to the moles and to the bats;

Isaiah 30:22 KJV

Ye shall defile also the covering of thy graven images of silver, and the ornament of thy molten images of gold: thou shalt cast them away as a menstruous cloth; thou shalt say unto it, Get thee hence.

Deuteronomy 7:25 KJV

The graven images of their gods shall ye burn with fire: thou shalt not desire the silver or gold that is on them, nor take it unto thee, lest thou be snared therein: for it is an abomination to the LORD thy God.

1 Kings 12:28-30 KJV

Whereupon the king took counsel, and made two calves of gold, and said unto them, It is too much for you to go up to Jerusalem: behold thy gods, O Israel, which brought thee up out of the land of Egypt. And he set the one in Bethel, and the other put he in Dan. And this thing became a sin: for the people went to worship before the one, even unto Dan.

Ezekiel 36:25 KJV

Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you.

Hosea 8:11 KJV

Because Ephraim hath made many altars to sin, altars shall be unto him to sin.

Hosea 14:8 KJV

Ephraim shall say, What have I to do any more with idols? I have heard him, and observed him: I am like a green fir tree. From me is thy fruit found.

Commentary on Isaiah 31 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 31

Isa 31:1-9. The Chief Strength of the Egyptian Armies Lay in Their Cavalry.

1. and stay on horses, and trust in chariots—In their level and fertile plains horses could easily be used and fed (Ex 14:9; 1Ki 10:28). In hilly Palestine horses were not so easily had or available. The Jews were therefore the more eager to get Egyptian chariots as allies against the Assyrian cavalry. In Assyrian sculptures chariots are represented drawn by three horses, and with three men in them (see Isa 36:9; Ps 20:7; Da 9:13).

2. he also is wise—as well as the Egyptian priests, so famed for wisdom (Ac 7:22), but who are "fools" before Him (Isa 19:11). He not only devises, but executes what He devises without "calling back His words" (Nu 23:19).

home—the whole race.

help—the Egyptian succor sought by the Jews.

3. not spirit—not of divine power (Ps 56:4; 146:3, 5; Zec 4:6).

he that helpeth—Egypt.

holpen—Judah.

4. (Isa 42:13; Ho 11:10).

roaring on—"growling over" his prey.

abase himself—be disheartened or frightened.

5. As in the image of "the lion," the point of comparison is the fearless might of Jehovah; so in that of the birds, it is His solicitous affection (De 32:11; Ps 91:4; Mt 23:37).

flying—Rather, "which defend" their young with their wings; "to fly" is a secondary meaning of the Hebrew word [Maurer]. "Hovering over" to protect their young [G. V. Smith].

passing over—as the destroying angel passing over, so as to spare the blood-marked houses of the Israelites on the first passover (Ex 12:13, 23, 27). He passed, or leaped forward [Lowth], to destroy the enemy and to spare His people.

6. The power and love of Jehovah, just mentioned, are the strongest incentives for returning to Him (Eze 16:62, 63; Ho 6:1).

ye … Israel—The change of person marks that when they return to the Lord, He will address them in more direct terms of communion in the second person; so long as they were revolters, God speaks of them, as more at a distance, in the third person, rather than to them.

7. In the day of trial the idols will be found to render no help and will therefore be cast away. Compare as to the future restoration and conversion of Israel simultaneously with the interposition of Jehovah in its defense, Zec 12:9-14; 13:1, 2.

for a sin—that is, whereby especially you contracted guilt (1Ki 12:30).

8. Assyrian—Sennacherib, representative of some powerful head of the ungodly in the latter ages [Horsley].

sword, not of … mighty … mean man—but by the unseen sword of God.

flee—Sennacherib alone fled homewards after his army had been destroyed (Isa 37:37).

young men—the flower of his army.

discomfited—rather, "shall be subject to slavery"; literally, "shall be liable to tribute," that is, personal service (De 20:11; Jos 9:21) [Maurer]. Or, not so well, "shall melt away" [Rosenmuller].

9. Rather, "shall pass beyond his strongholds"; he Shall not stop to take refuge in it through fear (Jud 20:47; Jer 48:28) [Gesenius].

ensign—the banner of Jehovah protecting the Jews [Maurer].

fire … furnace—"light" and "fire," namely, of Jehovah's altar at Jerusalem (Isa 29:1). Perhaps "furnace," as distinguished from "fire," may mean that His dwelling-place (His hearth) was at Jerusalem (compare Isa 4:5); or else the fiery furnace awaiting all the enemies who should attack Jerusalem.