1 Righteous art thou, O LORD, when I plead with thee: yet let me talk with thee of thy judgments: Wherefore doth the way of the wicked prosper? wherefore are all they happy that deal very treacherously?
2 Thou hast planted them, yea, they have taken root: they grow, yea, they bring forth fruit: thou art near in their mouth, and far from their reins.
3 But thou, O LORD, knowest me: thou hast seen me, and tried mine heart toward thee: pull them out like sheep for the slaughter, and prepare them for the day of slaughter.
4 How long shall the land mourn, and the herbs of every field wither, for the wickedness of them that dwell therein? the beasts are consumed, and the birds; because they said, He shall not see our last end.
5 If thou hast run with the footmen, and they have wearied thee, then how canst thou contend with horses? and if in the land of peace, wherein thou trustedst, they wearied thee, then how wilt thou do in the swelling of Jordan?
6 For even thy brethren, and the house of thy father, even they have dealt treacherously with thee; yea, they have called a multitude after thee: believe them not, though they speak fair words unto thee.
1 Righteous H6662 art thou, O LORD, H3068 when I plead H7378 with thee: yet let me talk H1696 with thee of thy judgments: H4941 Wherefore doth the way H1870 of the wicked H7563 prosper? H6743 wherefore are all they happy H7951 that deal very H899 treacherously? H898
2 Thou hast planted H5193 them, yea, they have taken root: H8327 they grow, H3212 yea, they bring forth H6213 fruit: H6529 thou art near H7138 in their mouth, H6310 and far from H7350 their reins. H3629
3 But thou, O LORD, H3068 knowest H3045 me: thou hast seen H7200 me, and tried H974 mine heart H3820 toward thee: pull them out H5423 like sheep H6629 for the slaughter, H2878 and prepare H6942 them for the day H3117 of slaughter. H2028
4 How long shall the land H776 mourn, H56 and the herbs H6212 of every field H7704 wither, H3001 for the wickedness H7451 of them that dwell H3427 therein? the beasts H929 are consumed, H5595 and the birds; H5775 because they said, H559 He shall not see H7200 our last end. H319
5 If thou hast run H7323 with the footmen, H7273 and they have wearied H3811 thee, then how canst thou contend H8474 with horses? H5483 and if in the land H776 of peace, H7965 wherein thou trustedst, H982 they wearied thee, then how wilt thou do H6213 in the swelling H1347 of Jordan? H3383
6 For even thy brethren, H251 and the house H1004 of thy father, H1 even they have dealt treacherously H898 with thee; yea, they have called H7121 a multitude H4392 after H310 thee: believe H539 them not, though they speak H1696 fair words H2896 unto thee.
1 Righteous art thou, O Jehovah, when I contend with thee; yet would I reason the cause with thee: wherefore doth the way of the wicked prosper? wherefore are all they at ease that deal very treacherously?
2 Thou hast planted them, yea, they have taken root; they grow, yea, they bring forth fruit: thou art near in their mouth, and far from their heart.
3 But thou, O Jehovah, knowest me; thou seest me, and triest my heart toward thee: pull them out like sheep for the slaughter, and prepare them for the day of slaughter.
4 How long shall the land mourn, and the herbs of the whole country wither? for the wickedness of them that dwell therein, the beasts are consumed, and the birds; because they said, He shall not see our latter end.
5 If thou hast run with the footmen, and they have wearied thee, then how canst thou contend with horses? and though in a land of peace thou art secure, yet how wilt thou do in the pride of the Jordan?
6 For even thy brethren, and the house of thy father, even they have dealt treacherously with thee; even they have cried aloud after thee: believe them not, though they speak fair words unto thee.
1 Righteous `art' Thou, O Jehovah, When I plead towards thee, Only, judgments do I speak with Thee, Wherefore did the way of the wicked prosper? At rest have been all treacherous dealers.
2 Thou hast planted them, yea, they have taken root, They go on, yea, they have made fruit, Near `art' Thou in their mouth, And far off from their reins.
3 And Thou, O Jehovah, Thou hast known me, Thou seest me, and hast tried my heart with Thee, Draw them away as sheep to slaughter, And separate them for a day of slaughter.
4 Till when doth the earth mourn, And the herb of the whole field wither? For the wickedness of those dwelling in it, Consumed have been beast and fowl, Because they said, `He doth not see our latter end.'
5 For -- with footmen thou hast run, And they weary thee, And how dost thou fret thyself with horses! Even in the land of peace, `In which' thou art confident -- And how dost thou in the rising of Jordan!
6 For even thy brethren and the house of thy father, Even they dealt treacherously against thee, Even they -- they called after thee fully, Trust not in them, when they speak to thee good things.
1 Righteous art thou, Jehovah, when I plead with thee; yet will I speak with thee of [thy] judgments. Wherefore doth the way of the wicked prosper? [wherefore] are all they at ease that deal very treacherously?
2 Thou hast planted them, they also have taken root: they advance, yea, they bring forth fruit: thou art near in their mouth, but far from their reins.
3 But thou, Jehovah, knowest me; thou hast seen me, and proved my heart toward thee. Drag them out like sheep for the slaughter, and set them apart for the day of slaughter.
4 How long shall the land mourn, and the herbs of all the fields wither? Because of the wickedness of them that dwell therein, the beasts and the birds perish; for they say, He will not see our end.
5 If thou hast run with footmen, and they have wearied thee, how wilt thou then contend with horses? And if in a land of peace thou thinkest thyself in security, how wilt thou then do in the swelling of the Jordan?
6 For even thy brethren, and the house of thy father, even they have dealt treacherously with thee, even they have cried aloud after thee. Believe them not, though they speak good [words] unto thee.
1 Righteous are you, Yahweh, when I contend with you; yet would I reason the cause with you: why does the way of the wicked prosper? why are all they at ease who deal very treacherously?
2 You have planted them, yes, they have taken root; they grow, yes, they bring forth fruit: you are near in their mouth, and far from their heart.
3 But you, Yahweh, know me; you see me, and try my heart toward you: pull them out like sheep for the slaughter, and prepare them for the day of slaughter.
4 How long shall the land mourn, and the herbs of the whole country wither? for the wickedness of those who dwell therein, the animals are consumed, and the birds; because they said, He shall not see our latter end.
5 If you have run with the footmen, and they have wearied you, then how can you contend with horses? and though in a land of peace you are secure, yet how will you do in the pride of the Jordan?
6 For even your brothers, and the house of your father, even they have dealt treacherously with you; even they have cried aloud after you: don't believe them, though they speak beautiful words to you.
1 You are in the right, O Lord, when I put my cause before you: still let me take up with you the question of your decisions: why does the evil-doer do well? why are the workers of deceit living in comfort?
2 They have been planted by you, they have taken root; they go on and give fruit: you are near in their mouths but far from their thoughts.
3 But you, O Lord, have knowledge of me; you see me, searching and testing how my heart is with you: let them be pulled out like sheep to be put to death, make them ready for the day of death.
4 How long will the land have grief, and the plants of all the land be dry? because of the sins of the people living in it, destruction has overtaken the beasts and the birds; because they said, God does not see our ways.
5 If running with the fighting-men has made you tired, how will you be able to keep up with horses? and if in a land of peace you go in flight, what will become of you in the thick growth of Jordan?
6 For even your brothers, your father's family, even they have been untrue to you, crying loudly after you: have no faith in them, though they say fair words to you.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Jeremiah 12
Commentary on Jeremiah 12 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 12
Jer 12:1-17. Continuation of the Subject at the Close of the Eleventh Chapter.
He ventures to expostulate with Jehovah as to the prosperity of the wicked, who had plotted against his life (Jer 12:1-4); in reply he is told that he will have worse to endure, and that from his own relatives (Jer 12:5, 6). The heaviest judgments, however, would be inflicted on the faithless people (Jer 12:7-13); and then on the nations co-operating with the Chaldeans against Judah, with, however, a promise of mercy on repentance (Jer 12:14-17).
1. (Ps 51:4).
let me talk, &c.—only let me reason the case with Thee: inquire of Thee the causes why such wicked men as these plotters against my life prosper (compare Job 12:6; 21:7; Ps 37:1, 35; 73:3; Mal 3:15). It is right, when hard thoughts of God's providence suggest themselves, to fortify our minds by justifying God beforehand (as did Jeremiah), even before we hear the reasons of His dealings.
2. grow—literally, "go on," "progress." Thou givest them sure dwellings and increasing prosperity.
near in … mouth … far from … reins—(Isa 29:13; Mt 15:8). Hypocrites.
3. knowest me—(Ps 139:1).
tried … heart—(Jer 11:20).
toward thee—rather, "with Thee," that is, entirely devoted to Thee; contrasted with the hypocrites (Jer 12:2), "near in … mouth, and far from … reins." This being so, how is it that I fare so ill, they so well?
pull … out—containing the metaphor, from a "rooted tree" (Jer 12:2).
prepare—literally, "separate," or "set apart as devoted."
day of slaughter—(Jas 5:5).
4. land mourn—personification (Jer 14:2; 23:10).
for the wickedness—(Ps 107:34).
beasts—(Ho 4:3).
He shall not see our last end—Jehovah knows not what is about to happen to us (Jer 5:12) [Rosenmuller]. So the Septuagint. (Ps 10:11; Eze 8:12; 9:9). Rather, "The prophet (Jeremiah, to whom the whole context refers) shall not see our last end." We need not trouble ourselves about his boding predictions. We shall not be destroyed as he says (Jer 5:12, 13).
5. Jehovah's reply to Jeremiah's complaint.
horses—that is, horsemen: the argument a fortiori. A proverbial phrase. The injuries done thee by the men of Anathoth ("the footmen") are small compared with those which the men of Jerusalem ("the horsemen") are about to inflict on thee. If the former weary thee out, how wilt thou contend with the king, the court, and the priests at Jerusalem?
wherein thou trustedst, they wearied thee—English Version thus fills up the sentence with the italicized words, to answer to the parallel clause in the first sentence of the verse. The parallelism is, however, sufficiently retained with a less ellipsis: "If (it is only) in a land of peace thou art confident" [Maurer].
swelling of Jordan—In harvest-time and earlier (April and May) it overflows its banks (Jos 3:15), and fills the valley called the Ghor. Or, "the pride of Jordan," namely, its wooded banks abounding in lions and other wild beasts (Jer 49:19; 50:44; Zec 11:3; compare 2Ki 6:2). Maundrell says that between the Sea of Tiberias and Lake Merom the banks are so wooded that the traveller cannot see the river at all without first passing through the woods. If in the champaign country (alone) thou art secure, how wilt thou do when thou fallest into the wooded haunts of wild beasts?
6. even thy brethren—as in Christ's case (Ps 69:8; Joh 1:11; 7:5; compare Jer 9:4; 11:19, 21; Mt 10:36). Godly faithfulness is sure to provoke the ungodly, even of one's own family.
called a multitude after thee—(Isa 31:4). Jerome translates, "cry after thee with a loud (literally, 'full') voice."
believe … not … though … speak fair—(Pr 26:25).
7. I have forsaken—Jehovah will forsake His temple and the people peculiarly His. The mention of God's close tie to them, as heretofore His, aggravates their ingratitude, and shows that their past spiritual privileges will not prevent God from punishing them.
beloved of my soul—image from a wife (Jer 11:15; Isa 54:5).
8. is unto me—is become unto Me: behaves towards Me as a lion which roars against a man, so that he withdraws from the place where he hears it: so I withdrew from My people, once beloved, but now an object of abhorrence because of their rebellious cries against Me.
9. speckled bird—Many translate, "a ravenous beast, the hyena"; the corresponding Arabic word means hyena; so the Septuagint. But the Hebrew always elsewhere means "a bird of prey." The Hebrew for "speckled" is from a root "to color"; answering to the Jewish blending together with paganism the altogether diverse Mosaic ritual. The neighboring nations, birds of prey like herself (for she had sinfully assimilated herself to them), were ready to pounce upon her.
assemble … beasts of … field—The Chaldeans are told to gather the surrounding heathen peoples as allies against Judah (Isa 56:9; Eze 34:5).
10. pastors—the Babylonian leaders (compare Jer 12:12; Jer 6:3).
my vineyard—(Isa 5:1, 5).
trodden my portion—(Isa 63:18).
11. mourneth unto me—that is, before Me. Eichorn translates, "by reason of Me," because I have given it to desolation (Jer 12:7).
because no man layeth it to heart—because none by repentance and prayer seek to deprecate God's wrath. Or, "yet none lays it to heart"; as in Jer 5:3 [Calvin].
12. high places—Before, He had threatened the plains; now, the hills.
wilderness—not an uninhabited desert, but high lands of pasturage, lying between Judea and Chaldea (Jer 4:11).
13. Description in detail of the devastation of the land (Mic 6:15).
they shall be ashamed of your—The change of persons, in passing from indirect to direct address, is frequent in the prophets. Equivalent to, "Ye shall be put to the shame of disappointment at the smallness of your produce."
14-17. Prophecy as to the surrounding nations, the Syrians, Ammonites, &c., who helped forward Judah's calamity: they shall share her fall; and, on their conversion, they shall share with her in the future restoration. This is a brief anticipation of the predictions in the forty-seventh, forty-eighth, and forty-ninth chapters.
touch—(Zec 2:8).
pluck them out … pluck out … Judah—(Compare end of Jer 12:16). During the thirteen years that the Babylonians besieged Tyre, Nebuchadnezzar, after subduing Cœlo-Syria, brought Ammon, Moab, &c., and finally Egypt, into subjection [Josephus, Antiquities, 10:9.7]. On the restoration of these nations, they were to exchange places with the Jews. The latter were now in the midst of them, but on their restoration they were to be "in the midst of the Jews," that is, as proselytes to the true God (compare Mic 5:7; Zec 14:16). "Pluck them," namely, the Gentile nations: in a bad sense. "Pluck Judah": in a good sense; used to express the force which was needed to snatch Judah from the tyranny of those nations by whom they had been made captives, or to whom they had fled; otherwise they never would have let Judah go. Previously he had been forbidden to pray for the mass of the Jewish people. But here he speaks consolation to the elect remnant among them. Whatever the Jews might be, God keeps His covenant.
15. A promise, applying to Judah, as well as to the nations specified (Am 9:14). As to Moab, compare Jer 48:47; as to Ammon, Jer 49:6.
16. swear by my name—(Jer 4:2; Isa 19:18; 65:16); that is, confess solemnly the true God.
built—be made spiritually and temporally prosperous: fixed in sure habitations (compare Jer 24:6; 42:10; 45:4; Ps 87:4, 5; Eph 2:20, 21; 1Pe 2:5).
17. (Isa 60:12).