6 And Jeremiah said, The word of the LORD came unto me, saying,
7 Behold, Hanameel the son of Shallum thine uncle shall come unto thee saying, Buy thee my field that is in Anathoth: for the right of redemption is thine to buy it.
8 So Hanameel mine uncle's son came to me in the court of the prison according to the word of the LORD, and said unto me, Buy my field, I pray thee, that is in Anathoth, which is in the country of Benjamin: for the right of inheritance is thine, and the redemption is thine; buy it for thyself. Then I knew that this was the word of the LORD.
9 And I bought the field of Hanameel my uncle's son, that was in Anathoth, and weighed him the money, even seventeen shekels of silver.
10 And I subscribed the evidence, and sealed it, and took witnesses, and weighed him the money in the balances.
11 So I took the evidence of the purchase, both that which was sealed according to the law and custom, and that which was open:
12 And I gave the evidence of the purchase unto Baruch the son of Neriah, the son of Maaseiah, in the sight of Hanameel mine uncle's son, and in the presence of the witnesses that subscribed the book of the purchase, before all the Jews that sat in the court of the prison.
13 And I charged Baruch before them, saying,
14 Thus saith the LORD of hosts, the God of Israel; Take these evidences, this evidence of the purchase, both which is sealed, and this evidence which is open; and put them in an earthen vessel, that they may continue many days.
15 For thus saith the LORD of hosts, the God of Israel; Houses and fields and vineyards shall be possessed again in this land.
6 And Jeremiah H3414 said, H559 The word H1697 of the LORD H3068 came unto me, saying, H559
7 Behold, Hanameel H2601 the son H1121 of Shallum H7967 thine uncle H1730 shall come H935 unto thee, saying, H559 Buy H7069 thee my field H7704 that is in Anathoth: H6068 for the right H4941 of redemption H1353 is thine to buy H7069 it.
8 So Hanameel H2601 mine uncle's H1730 son H1121 came H935 to me in the court H2691 of the prison H4307 according to the word H1697 of the LORD, H3068 and said H559 unto me, Buy H7069 my field, H7704 I pray thee, that is in Anathoth, H6068 which is in the country H776 of Benjamin: H1144 for the right H4941 of inheritance H3425 is thine, and the redemption H1353 is thine; buy H7069 it for thyself. Then I knew H3045 that this was the word H1697 of the LORD. H3068
9 And I bought H7069 the field H7704 of Hanameel H2601 my uncle's H1730 son, H1121 that was in Anathoth, H6068 and weighed H8254 him the money, H3701 even seventeen H7651 H6235 shekels H8255 of silver. H3701
10 And I subscribed H3789 the evidence, H5612 and sealed H2856 it, and took H5749 witnesses, H5707 and weighed H8254 him the money H3701 in the balances. H3976
11 So I took H3947 the evidence H5612 of the purchase, H4736 both that which was sealed H2856 according to the law H4687 and custom, H2706 and that which was open: H1540
12 And I gave H5414 the evidence H5612 of the purchase H4736 unto Baruch H1263 the son H1121 of Neriah, H5374 the son H1121 of Maaseiah, H4271 in the sight H5869 of Hanameel H2601 mine uncle's H1730 son, and in the presence H5869 of the witnesses H5707 that subscribed H3789 the book H5612 of the purchase, H4736 before H5869 all the Jews H3064 that sat H3427 in the court H2691 of the prison. H4307
13 And I charged H6680 Baruch H1263 before H5869 them, saying, H559
14 Thus saith H559 the LORD H3068 of hosts, H6635 the God H430 of Israel; H3478 Take H3947 these evidences, H5612 this evidence H5612 of the purchase, H4736 both which is sealed, H2856 and this evidence H5612 which is open; H1540 and put H5414 them in an earthen H2789 vessel, H3627 that they may continue H5975 many H7227 days. H3117
15 For thus saith H559 the LORD H3068 of hosts, H6635 the God H430 of Israel; H3478 Houses H1004 and fields H7704 and vineyards H3754 shall be possessed again H7069 in this land. H776
6 And Jeremiah said, The word of Jehovah came unto me, saying,
7 Behold, Hanamel the son of Shallum thine uncle shall come unto thee, saying, Buy thee my field that is in Anathoth; for the right of redemption is thine to buy it.
8 So Hanamel mine uncle's son came to me in the court of the guard according to the word of Jehovah, and said unto me, Buy my field, I pray thee, that is in Anathoth, which is in the land of Benjamin; for the right of inheritance is thine, and the redemption is thine; buy it for thyself. Then I knew that this was the word of Jehovah.
9 And I bought the field that was in Anathoth of Hanamel mine uncle's son, and weighed him the money, even seventeen shekels of silver.
10 And I subscribed the deed, and sealed it, and called witnesses, and weighed him the money in the balances.
11 So I took the deed of the purchase, both that which was sealed, `according to' the law and custom, and that which was open:
12 and I delivered the deed of the purchase unto Baruch the son of Neriah, the son of Mahseiah, in the presence of Hanamel mine uncle's `son', and in the presence of the witnesses that subscribed the deed of the purchase, before all the Jews that sat in the court of the guard.
13 And I charged Baruch before them, saying,
14 Thus saith Jehovah of hosts, the God of Israel: Take these deeds, this deed of the purchase which is sealed, and this deed which is open, and put them in an earthen vessel; that they may continue many days.
15 For thus saith Jehovah of hosts, the God of Israel: Houses and fields and vineyards shall yet again be bought in this land.
6 And Jeremiah saith, `A word of Jehovah hath been unto me saying,
7 Lo, Hanameel son of Shallum, thine uncle, is coming unto thee, saying, Buy for thee my field that `is' in Anathoth, for thine `is' the right of redemption -- to buy.
8 And Hanameel, my uncle's son, cometh in unto me, according to the word of Jehovah, unto the court of the prison, and saith unto me, `Buy, I pray thee, my field that `is' in Anathoth, that `is' in the land of Benjamin, for thine `is' the right of possession, and thine of redemption -- buy for thee.' And I know that it `is' the word of Jehovah,
9 And I buy the field, that `is' in Anathoth, from Hanameel, my uncle's son, and I weigh to him the money -- seventeen shekels of silver.
10 And I write in a book, and seal, and cause witnesses to testify, and weigh the silver in balances;
11 And I take the purchase-book, the sealed one, according to law and custom, and the open one.
12 And I give the purchase-book unto Baruch son of Neriah, son of Maaseiah, before the eyes of Hanameel, my uncle's son, and before the eyes of the witnesses, those writing in the purchase-book, before the eyes of all the Jews who are sitting in the court of the prison.
13 And I charge Baruch before their eyes, saying,
14 `Thus said Jehovah of Hosts, God of Israel, Take these books, this purchase-book, both the sealed one and the open one, and thou hast put them in an earthen vessel, that they may remain many days;
15 For thus said Jehovah of Hosts, God of Israel, Again are houses and fields and vineyards bought in this land.'
6 And Jeremiah said, The word of Jehovah came unto me, saying,
7 Behold, Hanameel, the son of Shallum thine uncle, shall come unto thee, saying, Buy for thyself my field which is in Anathoth; for thine is the right of redemption, to buy [it].
8 And Hanameel, mine uncle's son, came to me in the court of the guard according to the word of Jehovah, and said unto me, Buy my field, I pray thee, that is in Anathoth, which is in the land of Benjamin; for the right of inheritance is thine, and the redemption is thine: buy [it] for thyself. Then I knew that this was the word of Jehovah.
9 And I bought of Hanameel, mine uncle's son, the field which is in Anathoth, and weighed him the money, seventeen shekels of silver.
10 And I subscribed the writing, and sealed it, and took witnesses, and weighed the money in the balances.
11 And I took the writing of the purchase, that which was sealed [according to] the law and the statutes, and that which was open;
12 and I gave the writing of the purchase unto Baruch the son of Nerijah, the son of Maaseiah, in the sight of Hanameel mine uncle's [son], and in the presence of the witnesses that had subscribed the writing of purchase, before all the Jews that were sitting in the court of the guard.
13 And I charged Baruch in their presence, saying,
14 Thus saith Jehovah of hosts, the God of Israel: Take these writings, this writing of the purchase, both that which is sealed and this writing which is open; and put them in an earthen vessel, that they may remain many days.
15 For thus saith Jehovah of hosts, the God of Israel: Houses and fields and vineyards shall again be purchased in this land.
6 Jeremiah said, The word of Yahweh came to me, saying,
7 Behold, Hanamel the son of Shallum your uncle shall come to you, saying, Buy you my field that is in Anathoth; for the right of redemption is yours to buy it.
8 So Hanamel my uncle's son came to me in the court of the guard according to the word of Yahweh, and said to me, Please buy my field that is in Anathoth, which is in the land of Benjamin; for the right of inheritance is yours, and the redemption is yours; buy it for yourself. Then I knew that this was the word of Yahweh.
9 I bought the field that was in Anathoth of Hanamel my uncle's son, and weighed him the money, even seventeen shekels of silver.
10 I subscribed the deed, and sealed it, and called witnesses, and weighed him the money in the balances.
11 So I took the deed of the purchase, both that which was sealed, containing the terms and conditions, and that which was open;
12 and I delivered the deed of the purchase to Baruch the son of Neriah, the son of Mahseiah, in the presence of Hanamel my uncle's son, and in the presence of the witnesses who subscribed the deed of the purchase, before all the Jews who sat in the court of the guard.
13 I charged Baruch before them, saying,
14 Thus says Yahweh of Hosts, the God of Israel: Take these deeds, this deed of the purchase which is sealed, and this deed which is open, and put them in an earthen vessel; that they may continue many days.
15 For thus says Yahweh of Hosts, the God of Israel: Houses and fields and vineyards shall yet again be bought in this land.
6 And Jeremiah said, The word of the Lord came to me, saying,
7 See, Hanamel, the son of Shallum, your father's brother, will come to you and say, Give the price and get for yourself my property in Anathoth: for you have the right of the nearest relation.
8 So Hanamel, the son of my father's brother, came to me, as the Lord had said, to the place of the armed watchmen, and said to me, Give the price and get my property which is in Anathoth in the land of Benjamin: for you have the nearest relation's right to the heritage; so get it for yourself. Then it was clear to me that this was the word of the Lord.
9 So I got for a price the property in Anathoth from Hanamel, the son of my father's brother, and gave him the money, seventeen shekels of silver;
10 And I put it in writing, stamping it with my stamp, and I took witnesses and put the money into the scales.
11 So I took the paper witnessing the business, one copy rolled up and stamped, and one copy open:
12 And I gave the paper to Baruch, the son of Neriah, the son of Mahseiah, before the eyes of Hanamel, the son of my father's brother, and of the witnesses who had put their names to the paper, and before all the Jews who were seated in the place of the armed watchmen.
13 And I gave orders to Baruch in front of them, saying,
14 This is what the Lord of armies, the God of Israel, has said: Take these papers, the witness of this business, the one which is rolled up and stamped, and the one which is open; and put them in a vessel of earth so that they may be kept for a long time.
15 For the Lord of armies, the God of Israel, has said, There will again be trading in houses and fields and vine-gardens in this land.
Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on Jeremiah 32
Commentary on Jeremiah 32 Keil & Delitzsch Commentary
The Purchase of a Field as a Symbol of the Restoration of Judah after the Exile
This chapter, after an introduction (Jeremiah 32:1-5) which accurately sets forth the time and circumstances of the following event, contains, first of all (Jeremiah 32:6-15), the account of the purchase of a hereditary field at Anathoth, which Jeremiah, at the divine command, executes in full legal form, together with a statement of the meaning of this purchase; then (Jeremiah 32:16-25) a prayer of the prophet for an explanation as to how the purchase of the field could be reconciled with the delivering up of the people and the city of Jerusalem to the Chaldeans; together with (Jeremiah 32:26-35) the Lord's reply, that He shall certainly give up Jerusalem to the Chaldeans, because Israel and Judah, by their sins and their idolatries, have roused His wrath; but (Jeremiah 32:36-44) that He shall also gather again His people out of all the lands whither they have been scattered, and make an everlasting covenant with them, so that they shall dwell safely and happily in the land in true fear of God.
The time and the circumstances of the following message from God. - The message came to Jeremiah in the tenth year of Zedekiah, i.e., in the eighteenth year of Nebuchadrezzar (cf. Jeremiah 25:1 and Jeremiah 52:12), when the army of the king of Babylon was besieging Jerusalem, and Jeremiah was kept in confinement in the fore-court of the royal palace. These historical data are inserted (Jeremiah 32:2-5) in the form of circumstantial clauses: ' ואז חיל וגו , "for at that time the army of the king of Babylon was besieging Jerusalem." The siege had begun in the ninth year of Zedekiah (Jeremiah 39:1; Jeremiah 52:4), and was afterwards raised for a short time, in consequence of the approach of an auxiliary corps of Egyptians; but, as soon as these had been defeated, it was resumed (Jeremiah 37:5, Jeremiah 37:11). Jeremiah was then kept confined in the court of the prison of the royal palace (cf. Nehemiah 3:25), "where Zedekiah, king of Judah, had imprisoned him, saying: Why dost thou prophesy, 'Thus saith the Lord, Behold, I will give this city into the hand of the king of Babylon, so that he shall take it; Jeremiah 32:4. And Zedekiah, the king of Judah, shall not escape out of the hand of the Chaldeans, but shall assuredly be delivered into the hand of the king of Babylon, and his mouth shall speak with his mouth, and his eyes shall behold his eyes; Jeremiah 32:5. And he shall lead Zedekiah to Babylon, and there shall he be until I visit him, saith the Lord. Though ye fight with the Chaldeans, ye shall not succeed?'" - We have already found an utterance of like import in Jeremiah 21:1-14, but that is not here referred to; for it was fulfilled at the beginning of the siege of Jerusalem, and did not bring on Jeremiah the consequences mentioned here. From Jer 37 we learn that Jeremiah, during the siege of Jerusalem, on till the time when it was raised through the approach of the Egyptian army, had not been imprisoned, but went freely in and out among the people (Jeremiah 37:4.). Not till during the temporary raising of the siege, when he wanted to go out of the city into the land of Benjamin, was he seized and thrown into a dungeon, on the pretence that he intended to go over to the Chaldeans. There he remained many days, till King Zedekiah ordered him to be brought, and questioned him privately as to the issue of the conflict; when Jeremiah replied, "Thou shalt be delivered into the hand of the king of Babylon." On this occasion Jeremiah complained to the king of his imprisonment, and requested that he might not be sent back into the dungeon, where he must soon perish; the king then ordered him (Jeremiah 37:11-21) to be taken into the court of the prison-house ( חצר , Jeremiah 37:21), where he remained in confinement till the city was taken (Jeremiah 38:13, Jeremiah 38:28; Jeremiah 39:14). The statement in our verses as to the cause of this imprisonment does not contradict, but agrees with the notice in Jer 37, as soon as we perceive that this account contains merely a brief passing notice of the matter. The same holds true of the utterance of the prophet in Jeremiah 32:3-5. Jeremiah, even at the beginning of the siege (Jeremiah 21:3.), had sent a message of similar import to the king, and repeated the same afterwards: Jeremiah 34:3-5; Jeremiah 37:17; Jeremiah 38:17-23. The words of our verses are taken from these repeated utterances; Jeremiah 32:4 agrees almost verbatim with Jeremiah 34:3; and the words, "there shall he remain עד־פּקדי אתו , till I regard him with favour," are based upon the clearer utterance as to the end of Zedekiah, Jeremiah 34:4-5. - The circumstances under which Jeremiah received the following commission from the Lord are thus exactly stated, in order to show how little prospect the present of the kingdom of Judah offered for the future, which was portrayed by the purchase of the field. Not only must the kingdom of Judah inevitably succumb to the power of the Chaldeans, and its population go into exile, but even Jeremiah is imprisoned, in so hopeless a condition, that he is no longer sure of his life for a single day.
The purchase of the field . - In Jeremiah 32:6, the introduction, which has been interrupted by long parentheses, is resumed with the words, "And Jeremiah said," etc. The word of the Lord follows, Jeremiah 32:7. The Lord said to him: "Behold, Hanameכl, the son of Shallum, thine uncle, cometh to thee, saying, 'Buy thee my field at Anathoth, for thou hast the redemption-right to purchase it.' " According to a mode of construction common elsewhere, דּדך might be taken as in apposition to חנמאל : "Hanameël, son of Shallum, thine uncle." But Jeremiah 32:8, Jeremiah 32:9, in which Jeremiah calls Hanameël בּן־דּדי , son of my uncle, show that דּדך is in apposition to שׁלּם : "son of Shallum, [who is] thine uncle." The right of redemption consisted in this, that if any one was forced through circumstances to sell his landed property, the nearest blood-relation had the right, or rather was obliged, to preserve the possession for the family, either through pre-emption, or redemption from the stranger who had bought it (Leviticus 25:25). For the land which God had given to the tribes and families of Israel for a hereditary possession could not be sold, so as to pass into the hands of strangers; and for this reason, in the year of jubilee, what had bee sold since the previous jubilee reverted, without payment of any kind, to the original possessor or his heirs. (Cf. Leviticus 25:23-28, and Keil's Bibl. Archäol . ii. §141, p. 208ff.)
What had been announced to the prophet by God took place. Hanameכl came to him, and offered him his field for sale. From this Jeremiah perceived that the proposed sale was the word of the Lord, i.e., that the matter was appointed by the Lord. Jeremiah 32:9. Jeremiah accordingly bought the field, and weighed out to Hanameכl "seven shekels and ten the silver" ( הכּסף is definite, as being the amount of money asked as price of purchase). But the form of expression is remarkable: "seven shekels and ten" instead of "seventeen" ( שׁבעה ועשׂרת שׁקלי הכּסף ). The Chaldee consequently has "seven manehs and ten shekels of silver;" and J. D. Michaelis supposes that the seven shekels which are first named, and are separated from the ten, were shekels of gold: "seven shekels of gold, and seven shekels of silver." But both assumptions are gratuitous, and perhaps only inferences, not merely from the unusual separation of the numerals, but likewise from the fact that seventeen silver shekels (less than two pounds sterling) was too small a price for an arable field. The supposition of Hitzig has more in its favour, that the mode of expression "seven shekels and ten (shekels) of silver" was a law form. Some have sought to explain the smallness of the price on the ground that the seller was compelled to part with his property through poverty, and that the land had become depreciated in consequence of the war. Both may be true; but, as Nägelsbach has already remarked, neither explains the smallness of the price. For instances have very properly been adduced from Roman history (Livy, xxvi. 11, and Florus, ii. 6) which show that occupation of a country by an enemy did not lessen the value of ground-property. It is rather to be taken into consideration, that in the first place we do not know the real value of arable land among the Hebrews; and secondly, the sale of portions of land was, correctly speaking, only the sale of the harvests up till the year of jubilee, for then the property returned to the former possessor of his heirs. In the case of a sale, then, the nearer the jubilee-year, the smaller must be the price of purchase in the alienation of the land.
The purchase was concluded in full legal form. "I wrote it (the necessary terms) in the letter (the usual letter of purchase), and sealed it, and took witnesses, and weighed out the money on the balance" (it was then and still is the custom in the East to weigh money). חתם means here, not to append a seal instead of subscribing the name, or for attestation (cf. 1 Kings 21:8; Nehemiah 10:1; 2), but to seal up, make sure by sealing (Isaiah 29:11, etc.). For, from Jeremiah 32:11, Jeremiah 32:12, we perceive that two copies of the bill of purchase were prepared, one sealed up, and the other open; so that, in case the open one were lost, or were accidentally or designedly injured or defaced, a perfect original might still exist in the sealed-up copy. Then "Jeremiah took the bill of purchase, the sealed one," - the specification and the conditions - "and the open one." The words המּצוה והחקּים are in apposition with ' את־ספר וגו . The Vulgate renders stipulationes et rata ; Jerome, stipulatione rata , which he explains by stipulationibus et sponsionibus corroborata . מצוה , usually "a command, order," is probably employed here in the general sense of "specification," namely, the object and the price of purchase; חקּים , "statutes," the conditions and stipulations of sale. The apposition has the meaning, "containing the agreement and the conditions." Both copies of this bill, the prophet-before the eyes of Hanameël, his cousin ( דּדי , either in the general sense of a near relation, since the relationship has been stated exactly enough already, or בּן־ has been inadvertently omitted), and before the eyes of, i.e., in the presence of "the witnesses, who wrote in the letter of purchase," i.e., had subscribed it as witnesses in attestation of the matter, and in the eyes of all the Jews who were sitting in the court of the prison, and in whose presence the transaction had been concluded - delivered up to his attendant Baruch, son of Nerijah, the son of Mahsejah, with the words, Jeremiah 32:14 : "Thus saith Jahveh of hosts, the God of Israel: Take these letters, this sealed-up letter of purchase and this open letter, and put them into an earthen vessel, that they may remain a long time there. Jeremiah 32:15. For thus saith Jahveh of hosts, the God of Israel: Houses, and fields, and vineyards shall still be bought in this land." - The second utterance of the Lord (Jeremiah 32:15) declares the reason why the letters were to be preserved in an earthen vessel, in order to protect them from damp, decay, and destruction, namely, because one could make use of them afterwards, when sale of property would still be taking place. There is also implied the intimation, that the present desolation of the land and the transportation of its inhabitants will only last during their time; and then the population of Judah will return, and enter again on the possession of their land. The purchase of the field on the part of Jeremiah had this meaning; and for the sake of this meaning it was announced to him by God, and completed before witnesses, in the presence of the Jews who happened to be in the court of the prison.
The prayer of Jeremiah . - Although Jeremiah has declared, in the words of the Lord, Jeremiah 32:14., the meaning of the purchase of the field to the witnesses who were present at the transaction, yet the intimation that houses, fields, and vineyards would once more be bought, seemed so improbable, in view of the impending capture and destruction of Jerusalem by the Chaldeans, that he betakes himself to the Lord in prayer, asking for further disclosures regarding the future of the people and the land, less for his own sake than for that of the people, who could with difficulty rise to such confidence of faith. The prayer runs thus, Jeremiah 32:17 : "Ah, Lord Jahveh! behold, Thou hast made the heaven and the earth by Thy great power and Thine outstretched arm; to Thee nothing is impossible. Jeremiah 32:18. Thou showest mercy unto thousands, and repayest the iniquity of fathers into the bosom of their children after them, Thou great and mighty God, whose name is Jahveh of hosts. Jeremiah 32:19. Great in counsel and mighty in deed, whose eyes are open to all the ways of the children of men, to give unto every one according to his ways, and according to the fruit of his works: Jeremiah 32:20. Thou who didst signs and wonders in the land of Egypt until this day, both in Israel and among [other] men, and madest for Thyself a name, as it is this day; Jeremiah 32:21. And didst lead Thy people Israel out of the land of Egypt with signs and wonders, and with strong hand and outstretched arm, and with great terror, Jeremiah 32:22. And didst give them this land, which Thou hast sworn to their fathers to give them, a land flowing with milk and honey; Jeremiah 32:23. And they came and took possession of it, but they hearkened not to Thy voice and walked not in Thy law: all that Thou commandedst them to do they did not, therefore didst Thou cause all this evil to come against them. Jeremiah 32:24. Behold, the besiegers' mounds are come to the city, to take it, and the city will be given into the hands of the Chaldeans, who fight against it, because of the sword, hunger, and pestilence; and what Thou didst speak is come to pass, and, behold, Thou seest it. Jeremiah 32:25. Yet Thou hast said to me, O Lord Jahveh, 'Buy thee the field for money, and take witnesses,' while the city is being delivered into the hands of the Chaldeans."