Worthy.Bible » Parallel » Jeremiah » Chapter 38 » Verse 10-12

Jeremiah 38:10-12 King James Version (KJV)

10 Then the king commanded Ebedmelech the Ethiopian, saying, Take from hence thirty men with thee, and take up Jeremiah the prophet out of the dungeon, before he die.

11 So Ebedmelech took the men with him, and went into the house of the king under the treasury, and took thence old cast clouts and old rotten rags, and let them down by cords into the dungeon to Jeremiah.

12 And Ebedmelech the Ethiopian said unto Jeremiah, Put now these old cast clouts and rotten rags under thine armholes under the cords. And Jeremiah did so.


Jeremiah 38:10-12 King James Version with Strong's Concordance (STRONG)

10 Then the king H4428 commanded H6680 Ebedmelech H5663 the Ethiopian, H3569 saying, H559 Take H3947 from hence thirty H7970 men H582 with thee, H3027 and take up H5927 Jeremiah H3414 the prophet H5030 out of the dungeon, H953 before he die. H4191

11 So Ebedmelech H5663 took H3947 the men H582 with him, H3027 and went H935 into the house H1004 of the king H4428 under the treasury, H214 and took H3947 thence old H1094 cast clouts H5499 and old H1094 rotten rags, H4418 and let them down H7971 by cords H2256 into the dungeon H953 to Jeremiah. H3414

12 And Ebedmelech H5663 the Ethiopian H3569 said H559 unto Jeremiah, H3414 Put H7760 now these old H1094 cast clouts H5499 and rotten rags H4418 under thine armholes H679 H3027 under the cords. H2256 And Jeremiah H3414 did H6213 so.


Jeremiah 38:10-12 American Standard (ASV)

10 Then the king commanded Ebed-melech the Ethiopian, saying, Take from hence thirty men with thee, and take up Jeremiah the prophet out of the dungeon, before he die.

11 So Ebed-melech took the men with him, and went into the house of the king under the treasury, and took thence rags and worn-out garments, and let them down by cords into the dungeon to Jeremiah.

12 And Ebed-melech the Ethiopian said unto Jeremiah, Put now these rags and worn-out garments under thine armholes under the cords. And Jeremiah did so.


Jeremiah 38:10-12 Young's Literal Translation (YLT)

10 And the king commandeth Ebed-Melech the Cushite, saying, `Take with thee from this thirty men, and thou hast brought up Jeremiah the prophet from the pit, before he dieth.'

11 And Ebed-Melech taketh the men with him, and entereth the house of the king, unto the place of the treasury, and taketh thence worn-out clouts, and worn-out rags, and sendeth them unto Jeremiah unto the pit by cords.

12 And Ebed-Melech the Cushite saith unto Jeremiah, `Put, I pray thee, the worn-out clouts and rags under thine arm-holes, at the place of the cords,' and Jeremiah doth so,


Jeremiah 38:10-12 Darby English Bible (DARBY)

10 And the king commanded Ebed-melech the Ethiopian, saying, Take from hence thirty men with thee, and take up Jeremiah the prophet out of the dungeon, before he die.

11 And Ebed-melech took the men under his order, and went into the house of the king under the treasury, and took thence old shreds and worn-out clothes, and let them down by cords into the dungeon to Jeremiah.

12 And Ebed-melech the Ethiopian said to Jeremiah, Put, I pray, [these] old shreds and rags under thine armholes under the cords. And Jeremiah did so.


Jeremiah 38:10-12 World English Bible (WEB)

10 Then the king commanded Ebedmelech the Ethiopian, saying, Take from hence thirty men with you, and take up Jeremiah the prophet out of the dungeon, before he die.

11 So Ebedmelech took the men with him, and went into the house of the king under the treasury, and took there rags and worn-out garments, and let them down by cords into the dungeon to Jeremiah.

12 Ebedmelech the Ethiopian said to Jeremiah, Put now these rags and worn-out garments under your armholes under the cords. Jeremiah did so.


Jeremiah 38:10-12 Bible in Basic English (BBE)

10 Then the king gave orders to Ebed-melech the Ethiopian, saying, Take with you three men from here and get Jeremiah out of the water-hole before death overtakes him.

11 So Ebed-melech took the men with him and went into the house of the king, to the place where the clothing was kept, and got from there old clothing and bits of old cloth, and let them down by cords into the water-hole where Jeremiah was.

12 And Ebed-melech the Ethiopian said to Jeremiah, Put these bits of old cloth under your arms under the cords. And Jeremiah did so.

Commentary on Jeremiah 38 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 38

Jer 38:1-28. Jeremiah Predicts the Capture of Jerusalem, for Which He Is Cast into a Dungeon, but Is Transferred to the Prison Court on the Intercession of Ebed-melech, and Has a Secret Interview with Zedekiah.

All this was subsequent to his imprisonment in Jonathan's house, and his release on his interview with Zedekiah. The latter occurred before the return of the Chaldeans to the siege; the similar events in this chapter occurred after it.

1. Jucal—Jehucal (Jer 37:3).

Pashur—(Jer 21:1; compare Jer 21:9 with Jer 38:2). The deputation in Jer 21:1, to whom Jeremiah gave this reply, if not identical with the hearers of Jeremiah (Jer 38:1), must have been sent just before the latter "heard" him speaking the same words. Zephaniah is not mentioned here as in Jer 21:1, but is so in Jer 37:3. Jucal is mentioned here and in the previous deputation (Jer 37:3), but not in Jer 21:1. Shephatiah and Gedaliah here do not occur either in Jer 21:1 or Jer 37:3. The identity of his words in both cases is natural, when uttered, at a very short interval, and one of the hearers (Pashur) being present on both occasions.

unto all the people—They had free access to him in the court of the prison (Jer 32:12).

2. life … a prey—He shall escape with his life; though losing all else in a shipwreck, he shall carry off his life as his gain, saved by his going over to the Chaldeans. (See on Jer 21:9).

4. Had Jeremiah not had a divine commission, he might justly have been accused of treason; but having one, which made the result of the siege certain, he acted humanely as interpreter of God's will under the theocracy, in advising surrender (compare Jer 26:11).

5. the king is not he—Zedekiah was a weak prince, and now in his straits afraid to oppose his princes. He hides his dislike of their overweening power, which prevented him shielding Jeremiah as he would have wished, under complimentary speeches. "It is not right that the king should deny aught to such faithful and wise statesmen"; the king is not such a one as to deny you your wishes [Jerome].

6. dungeon—literally, the "cistern." It was not a subterranean prison as that in Jonathan's house (Jer 37:15), but a pit or cistern, which had been full of water, but was emptied of it during the siege, so that only "mire" remained. Such empty cisterns were often used as prisons (Zec 9:11); the depth forbade hope of escape.

Hammelech—(Jer 36:26). His son followed in the father's steps, a ready tool for evil.

sunk in the mire—Jeremiah herein was a type of Messiah (Ps 69:2, 14). "I sink in deep mire," &c.

7. Ebed-melech—The Hebrew designation given this Ethiopian, meaning "king's servant." Already, even at this early time, God wished to show what good reason there was for calling the Gentiles to salvation. An Ethiopian stranger saves the prophet whom his own countrymen, the Jews, tried to destroy. So the Gentiles believed in Christ whom the Jews crucified, and Ethiopians were among the earliest converts (Ac 2:10, 41; 8:27-39). Ebed-melech probably was keeper of the royal harem, and so had private access to the king. The eunuchs over harems in the present day are mostly from Nubia or Abyssinia.

8. went forth … and spake—not privately, but in public; a proof of fearless magnanimity.

9. die for hunger in the place where he is; for … no … bread in … city—(Compare Jer 37:21). He had heretofore got a piece of bread supplied to him. "Seeing that there is the utmost want of bread in the city, so that even if he were at large, there could no more be regularly supplied to him, much less now in a place where none remember or pity him, so that he is likely to die for hunger." "No more bread," that is, no more left of the public store in the city (Jer 37:21); or, all but no bread left anywhere [Maurer].

10. with thee—Hebrew, "in thine hand," that is, at "thy disposal" (1Sa 16:2). "From hence," that is, from the gate of Benjamin where the king was sitting (Jer 38:7).

thirty men—not merely to draw up Jeremiah, but to guard Ebed-melech against any opposition on the part of the princes (Jer 38:1-4), in executing the king's command. Ebed-melech was rewarded for his faith, love, and courage, exhibited at a time when he might well fear the wrath of the princes, to which even the king had to yield (Jer 39:16-18).

11. cast clouts—"torn clothes" [Henderson].

rotten rags—"worn-out garments." God can make the meanest things His instruments of goodness to His people (1Co 1:27-29).

under … armholes—"under the joints of thine hands," that is, where the fingers join the hand, the clothes being in order that the hands should not be cut by the cords [Maurer].

13. court of … prison—Ebed-melech prudently put him there to be out of the way of his enemies.

14. third entry—The Hebrews in determining the position of places faced the east, which they termed "that which is in front"; the south was thus called "that which is on the right hand"; the north, "that which is on the left hand"; the west, "that which is behind." So beginning with the east they might term it the first or principal entry; the south the second entry; the north the "third entry" of the outer or inner court [Maurer]. The third gate of the temple facing the palace; for through it the entrance lay from the palace into the temple (1Ki 10:5, 12). It was westward (1Ch 26:16, 18; 2Ch 9:11) [Grotius]. But in the future temple it is eastward (Eze 46:1, 2, 8).

15. wilt thou not hearken unto me—Zedekiah does not answer this last query; the former one he replies to in Jer 38:16. Rather translate, "Thou wilt not hearken to me." Jeremiah judges so from the past conduct of the king. Compare Jer 38:17 with Jer 38:19.

16. Lord … made us this soul—(Isa 57:16). Implying, "may my life (soul) be forfeited if I deceive thee" [Calvin].

17. princes—(Jer 39:3). He does not say "to the king himself," for he was at Riblah, in Hamath (Jer 39:5; 2Ki 25:6). "If thou go forth" (namely, to surrender; 2Ki 24:12; Isa 36:16), God foreknows future conditional contingencies, and ordains not only the end, but also the means to the end.

19. afraid of the Jews—more than of God (Pr 29:25; Joh 9:22; 12:43).

mock me—treat me injuriously (1Sa 31:4).

22. women—The very evil which Zedekiah wished to escape by disobeying the command to go forth shall befall him in its worst form thereby. Not merely the Jewish deserters shall "mock" him (Jer 38:19), but the very "women" of his own palace and harem, to gratify their new lords, will taunt him. A noble king in sooth, to suffer thyself to be so imposed on!

Thy friends—Hebrew, "men of thy peace" (see Jer 20:10; Ps 41:9, Margin). The king's ministers and the false prophets who misled him.

sunk in … mire—proverbial for, Thou art involved by "thy friends'" counsels in inextricable difficulties. The phrase perhaps alludes to Jer 38:6; a just retribution for the treatment of Jeremiah, who literally "sank in the mire."

they are turned … back—Having involved thee in the calamity, they themselves shall provide for their own safety by deserting to the Chaldeans (Jer 38:19).

23. children—(Jer 39:6; 41:10). "wives … children … thou"; an ascending climax.

24. Let no man know—If thou wilt not tell this to the people, I will engage thy safety.

25. Kings are often such only in title; they are really under the power of their subjects.

26. presented—literally, "made my supplication to fall"; implying supplication with humble prostration (see on Jer 36:7).

Jonathan's house—(Jer 37:15), different from Malchiah's dungeon (Jer 38:6). This statement was true, though not the whole truth; the princes had no right to the information; no sanction is given by Scripture here to Jeremiah's representation of this being the cause of his having come to the king. Fear drove him to it. Compare Ge 20:2, 12; on the other hand, 1Sa 16:2, 5.

left off speaking with—Hebrew, "were silent from him," that is, withdrawing from him they left him quiet (1Sa 7:8, Margin).

28. he was there when Jerusalem was taken—These words are made the beginning of the thirty-ninth chapter by many; but the accents and sense support English Version.