Worthy.Bible » Parallel » Jeremiah » Chapter 40 » Verse 2-3

Jeremiah 40:2-3 King James Version (KJV)

2 And the captain of the guard took Jeremiah, and said unto him, The LORD thy God hath pronounced this evil upon this place.

3 Now the LORD hath brought it, and done according as he hath said: because ye have sinned against the LORD, and have not obeyed his voice, therefore this thing is come upon you.


Jeremiah 40:2-3 King James Version with Strong's Concordance (STRONG)

2 And the captain H7227 of the guard H2876 took H3947 Jeremiah, H3414 and said H559 unto him, The LORD H3068 thy God H430 hath pronounced H1696 this evil H7451 upon this place. H4725

3 Now the LORD H3068 hath brought H935 it, and done H6213 according as he hath said: H1696 because ye have sinned H2398 against the LORD, H3068 and have not obeyed H8085 his voice, H6963 therefore this thing H1697 is come upon you.


Jeremiah 40:2-3 American Standard (ASV)

2 And the captain of the guard took Jeremiah, and said unto him, Jehovah thy God pronounced this evil upon this place;

3 and Jehovah hath brought it, and done according as he spake: because ye have sinned against Jehovah, and have not obeyed his voice, therefore this thing is come upon you.


Jeremiah 40:2-3 Young's Literal Translation (YLT)

2 And the chief of the executioners taketh Jeremiah, and saith unto him, `Jehovah thy God hath spoken this evil concerning this place,

3 and Jehovah bringeth `it' in, and doth as He spake, because ye have sinned against Jehovah, and have not hearkened to His voice, even this thing hath been to you.


Jeremiah 40:2-3 Darby English Bible (DARBY)

2 And the captain of the body-guard took Jeremiah, and said unto him, Jehovah thy God pronounced this evil upon this place,

3 and Jehovah hath brought [it about] and done according as he said; for ye have sinned against Jehovah, and have not hearkened unto his voice, therefore this thing is come upon you.


Jeremiah 40:2-3 World English Bible (WEB)

2 The captain of the guard took Jeremiah, and said to him, Yahweh your God pronounced this evil on this place;

3 and Yahweh has brought it, and done according as he spoke: because you have sinned against Yahweh, and have not obeyed his voice, therefore this thing is come on you.


Jeremiah 40:2-3 Bible in Basic English (BBE)

2 And the captain of the armed men took Jeremiah and said to him, The Lord your God gave word of the evil which was to come on this place:

3 *** and the Lord has made it come, and has done as he said; because of your sin against the Lord in not giving ear to his voice; and that is why this thing has come on you.

Commentary on Jeremiah 40 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 40

Jer 40:1-16. Jeremiah Is Set Free at Ramah, and Goes to Gedaliah, to Whom the Remnant of Jews Repair. Johanan Warns Gedaliah of Ishmael's Conspiracy in Vain.

1. word that came—the heading of a new part of the book (the forty-first through forty-fourth chapters), namely, the prophecies to the Jews in Judea and Egypt after the taking of the city, blended with history. The prophecy does not begin till Jer 42:7, and the previous history is introductory to it.

bound in chains—Though released from the court of the prison (see on Jer 39:14), in the confusion at the burning of the city he seems to have been led away in chains with the other captives, and not till he reached Ramah to have gained full liberty. Nebuzara-dan had his quarters at Ramah, in Benjamin; and there he collected the captives previous to their removal to Babylon (Jer 31:15). He in releasing Jeremiah obeyed the king's commands (Jer 39:11). Jeremiah's "chains" for a time were due to the negligence of those to whom he had been committed; or else to Nebuzara-dan's wish to upbraid the people with their perverse ingratitude in imprisoning Jeremiah [Calvin]; hence he addresses the people (ye … you) as much as Jeremiah (Jer 40:2, 3).

2. The Babylonians were in some measure aware, through Jeremiah's prophecies (Jer 39:11), that they were the instruments of God's wrath on His people.

3. ye—(See on Jer 40:1). His address is directed to the Jews as well as to Jeremiah. God makes the very heathen testify for Him against them (De 29:24, 25).

4. look well unto thee—the very words of Nebuchadnezzar's charge (Jer 39:12).

all the land is before thee … seemeth good—(Ge 20:15, Margin). Jeremiah alone had the option given him of staying where he pleased, when all the rest were either carried off or forced to remain there.

5. while he was not yet gone back—parenthetical. When Jeremiah hesitated whether it would be best for him to go, Nebuzara-dan proceeded to say, "Go, then, to Gedaliah," (not as English Version, "Go back, also"), if thou preferrest (as Nebuzara-dan inferred from Jeremiah's hesitancy) to stop here rather than go with me.

victuals—(Isa 33:16).

reward—rather, "a present." This must have been a seasonable relief to the prophet, who probably lost his all in the siege.

6. Mizpah—in Benjamin, northwest of Jerusalem (Jer 41:5, 6, 9). Not the Mizpah in Gilead, beyond Jordan (Jud 10:17). Jeremiah showed his patriotism and piety in remaining in his country amidst afflictions and notwithstanding the ingratitude of the Jews, rather than go to enjoy honors and pleasures in a heathen court (Heb 11:24-26). This vindicates his purity of motive in his withdrawal (Jer 37:12-14).

7. captains … in the fields—The leaders of the Jewish army had been "scattered" throughout the country on the capture of Zedekiah (Jer 52:8), in order to escape the notice of the Chaldeans.

8. Netophathite—from Netophah, a town in Judah (2Sa 23:28).

Maachathite—from Maachathi, at the foot of Mount Hermon (De 3:14).

9. Fear not—They were afraid that they should not obtain pardon from the Chaldeans for their acts. He therefore assured them of safety by an oath.

serve—literally, "to stand before" (Jer 40:10; Jer 52:12), that is, to be at hand ready to execute the commands of the king of Babylon.

10. Mizpah—lying on the way between Babylon and Judah, and so convenient for transacting business between the two countries.

As for me … but ye—He artfully, in order to conciliate them, represents the burden of the service to the Chaldeans as falling on him, while they may freely gather their wine, fruits, and oil. He does not now add that these very fruits were to constitute the chief part of the tribute to be paid to Babylon: which, though fruitful in corn, was less productive of grapes, figs, and olives [Herodotus, 1.193]. The grant of "vineyards" to the "poor" (Jer 39:10) would give hope to the discontended of enjoying the best fruits (Jer 40:12).

11. Jews … in Moab—who had fled thither at the approach of the Chaldeans. God thus tempered the severity of His vengeance that a remnant might be left.

13. in the fields—not in the city, but scattered in the country (Jer 40:7).

14. Baalis—named from the idol Baal, as was often the case in heathen names.

Ammonites—So it was to them that Ishmael went after murdering Gedaliah (Jer 41:10).

slay—literally, "strike thee in the soul," that is, a deadly stroke.

Ishmael—Being of the royal seed of David (Jer 41:1), he envied Gedaliah the presidency to which he thought himself entitled; therefore he leagued himself with the ancient heathen enemy of Judah.

believed … not—generous, but unwise unsuspiciousness (Ec 9:16).

16. thou speakest falsely—a mystery of providence that God should permit the righteous, in spite of warning, thus to rush into the trap laid for them! Isa 57:1 suggests a solution.