Worthy.Bible » Parallel » Jeremiah » Chapter 42 » Verse 9-12

Jeremiah 42:9-12 King James Version (KJV)

9 And said unto them, Thus saith the LORD, the God of Israel, unto whom ye sent me to present your supplication before him;

10 If ye will still abide in this land, then will I build you, and not pull you down, and I will plant you, and not pluck you up: for I repent me of the evil that I have done unto you.

11 Be not afraid of the king of Babylon, of whom ye are afraid; be not afraid of him, saith the LORD: for I am with you to save you, and to deliver you from his hand.

12 And I will shew mercies unto you, that he may have mercy upon you, and cause you to return to your own land.


Jeremiah 42:9-12 King James Version with Strong's Concordance (STRONG)

9 And said H559 unto them, Thus saith H559 the LORD, H3068 the God H430 of Israel, H3478 unto whom ye sent H7971 me to present H5307 your supplication H8467 before H6440 him;

10 If ye will still H7725 abide H3427 in this land, H776 then will I build H1129 you, and not pull you down, H2040 and I will plant H5193 you, and not pluck you up: H5428 for I repent H5162 me of the evil H7451 that I have done H6213 unto you.

11 Be not afraid H3372 of H6440 the king H4428 of Babylon, H894 of whom H6440 ye are afraid; H3373 be not afraid H3372 of him, saith H5002 the LORD: H3068 for I am with you to save H3467 you, and to deliver H5337 you from his hand. H3027

12 And I will shew H5414 mercies H7356 unto you, that he may have mercy H7355 upon you, and cause you to return H7725 to your own land. H127


Jeremiah 42:9-12 American Standard (ASV)

9 and said unto them, Thus saith Jehovah, the God of Israel, unto whom ye sent me to present your supplication before him:

10 If ye will still abide in this land, then will I build you, and not pull you down, and I will plant you, and not pluck you up; for I repent me of the evil that I have done unto you.

11 Be not afraid of the king of Babylon, of whom ye are afraid; be not afraid of him, saith Jehovah: for I am with you to save you, and to deliver you from his hand.

12 And I will grant you mercy, that he may have mercy upon you, and cause you to return to your own land.


Jeremiah 42:9-12 Young's Literal Translation (YLT)

9 and he saith unto them, `Thus said Jehovah, God of Israel, unto whom ye sent me, to cause your supplication to fall before Him:

10 `If ye do certainly dwell in this land, then I have builded you up, and I throw not down; and I have planted you, and I pluck not up; for I have repented concerning the evil that I have done to you.

11 Be not afraid of the king of Babylon, whom ye are afraid of; be not afraid of him -- an affirmation of Jehovah -- for with you `am' I, to save you, and to deliver you from his hand.

12 And I give to you mercies, and he hath pitied you, and caused you to turn back unto your own ground.


Jeremiah 42:9-12 Darby English Bible (DARBY)

9 and said unto them, Thus saith Jehovah the God of Israel, to whom ye sent me to present your supplication before him:

10 If ye will still abide in this land, then will I build you, and not overthrow [you], and I will plant you, and not pluck [you] up; for I repent me of the evil that I have done unto you.

11 Be not afraid of the king of Babylon, of whom ye are afraid: be not afraid of him, saith Jehovah; for I will be with you to save you, and to deliver you from his hand.

12 And I will grant mercies to you, that he may have mercy upon you, and cause you to return to your own land.


Jeremiah 42:9-12 World English Bible (WEB)

9 and said to them, Thus says Yahweh, the God of Israel, to whom you sent me to present your supplication before him:

10 If you will still abide in this land, then will I build you, and not pull you down, and I will plant you, and not pluck you up; for I repent me of the evil that I have done to you.

11 Don't be afraid of the king of Babylon, of whom you are afraid; don't be afraid of him, says Yahweh: for I am with you to save you, and to deliver you from his hand.

12 I will grant you mercy, that he may have mercy on you, and cause you to return to your own land.


Jeremiah 42:9-12 Bible in Basic English (BBE)

9 And said to them, These are the words of the Lord, the God of Israel, to whom you sent me to put your request before him:

10 If you still go on living in the land, then I will go on building you up and not pulling you down, planting you and not uprooting you: for my purpose of doing evil to you has been changed.

11 Have no fear of the king of Babylon, of whom you are now in fear; have no fear of him, says the Lord: for I am with you to keep you safe and to give you salvation from his hands.

12 And I will have mercy on you, so that he may have mercy on you and let you go back to your land.

Commentary on Jeremiah 42 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 42

Jer 42:1-22. The Jews and Johanan Inquire of God, through Jeremiah, as to Going to Egypt, Promising Obedience to His Will. Their Safety on Condition of Staying in Judea, and Their Destruction in the Event of Going to Egypt, Are Foretold. Their Hypocrisy in Asking for Counsel Which They Meant Not to Follow, if Contrary to Their Own Determination, Is Reproved.

2. Jeremiah—He probably was one of the number carried off from Mizpah, and dwelt with Johanan (Jer 41:16). Hence the expression is, "came near" (Jer 42:1), not "sent."

Let … supplication be accepted—literally, "fall" (see on Jer 36:7; Jer 37:20).

pray for us—(Ge 20:7; Isa 37:4; Jas 5:16).

thy God—(Jer 42:5). The Jews use this form to express their belief in the peculiar relation in which Jeremiah stood to God as His accredited prophet. Jeremiah in his reply reminds them that God is their God ("your God") as well as his as being the covenant people (Jer 42:4). They in turn acknowledge this in Jer 42:6, "the Lord our God."

few of many—as had been foretold (Le 26:22).

3. They consulted God, like many, not so much to know what was right, as wishing Him to authorize what they had already determined on, whether agreeable to His will or not. So Ahab in consulting Micaiah (1Ki 22:13). Compare Jeremiah's answer (Jer 42:4) with Micaiah's (1Ki 22:14).

4. I have heard—that is, I accede to your request.

your God—Being His by adoption, ye are not your own, and are bound to whatever He wills (Ex 19:5, 6; 1Co 6:19, 20).

answer you—that is, through me.

keep nothing back—(1Sa 3:18; Ac 20:20).

5. Lord be a true … witness—(Ge 31:50; Ps 89:37; Re 1:5; 3:14; 19:11).

6. evil—not moral evil, which God cannot command (Jas 1:13), but what may be disagreeable and hard to us. Piety obeys God, without questioning, at all costs. See the instance defective in this, that it obeyed only so far as was agreeable to itself (1Sa 15:3, 9, 13-15, 20-23).

7. ten days—Jeremiah did not speak of himself, but waited God's time and revelation, showing the reality of his inspiration. Man left to himself would have given an immediate response to the people, who were impatient of delay. The delay was designed to test the sincerity of their professed willingness to obey, and that they should have full time to deliberate (De 8:2). True obedience bows to God's time, as well as His way and will.

10. If ye … abide—namely, under the Babylonian authority, to which God hath appointed that all should be subject (Da 2:37, 38). To resist was to resist God.

build … plant—metaphor for, I will firmly establish you (Jer 24:6).

I repent … of the evil—(Jer 18:8; De 32:36). I am satisfied with the punishment I have inflicted on you, if only you add not a new offense [Grotius]. God is said to "repent," when He alters His outward ways of dealing.

12. show mercies—rather, I will excite (in him) feelings of mercy towards you [Calvin].

cause you to return—permit you to return to the peaceable enjoyment of the possessions from which you are wishing to withdraw through fear of the Chaldeans. By departing in disobedience they should incur the very evils they wished thereby to escape; and by staying they should gain the blessings which they feared to lose by doing so.

13. if ye say, &c.—avowed rebellion against God, who had often (De 17:16), as now, forbidden their going to Egypt, lest they should be entangled in its idolatry.

14. where we shall see no war—Here they betray their impiety in not believing God's promise (Jer 42:10, 11), as if He were a liar (1Jo 5:10).

15. wholly set your faces—firmly resolve (Lu 9:51) in spite of all warnings (Jer 44:12).

16. sword, which ye feared, shall overtake you—The very evils we think to escape by sin, we bring on ourselves thereby. What our hearts are most set on often proves fatal to us. Those who think to escape troubles by changing their place will find them wherever they go (Eze 11:8). The "sword" here is that of Nebuchadnezzar, who fulfilled the prediction in his expedition to Africa (according to Megasthenes, a heathen writer), 300 B.C.

17. all the men—excepting the "small number" mentioned (Jer 44:14, 28); namely, those who were forced into Egypt against their will, Jeremiah, Baruch, &c., and those who took Jeremiah's advice and fled from Egypt before the arrival of the Chaldeans.

18. As mine anger, &c.—As ye have already, to your sorrow, found Me true to My word, so shall ye again (Jer 7:20; 18:16).

shall see this place no more—Ye shall not return to Judea, as those shall who have been removed to Babylon.

19. I have admonished—literally, "testified," that is, solemnly admonished, having yourselves as My witnesses; so that if ye perish, ye yourselves will have to confess that it was through your own fault, not through ignorance, ye perished.

20. dissembled in your hearts—rather, "ye have used deceit against your (own) souls." It is not God, but yourselves, whom ye deceive, to your own ruin, by your own dissimulation (Ga 6:7) [Calvin]. But the words following accord best with English Version, ye have dissembled in your hearts (see on Jer 42:3) towards me, when ye sent me to consult God for you.

21. declared it—namely, the divine will.

I … but ye—antithesis. I have done my part; but ye do not yours. It is no fault of mine that ye act not rightly.

22. sojourn—for a time, until they could return to their country. They expected, therefore, to be restored, in spite of God's prediction to the contrary.