11 Because ye were glad, because ye rejoiced, O ye destroyers of mine heritage, because ye are grown fat as the heifer at grass, and bellow as bulls;
12 Your mother shall be sore confounded; she that bare you shall be ashamed: behold, the hindermost of the nations shall be a wilderness, a dry land, and a desert.
13 Because of the wrath of the LORD it shall not be inhabited, but it shall be wholly desolate: every one that goeth by Babylon shall be astonished, and hiss at all her plagues.
14 Put yourselves in array against Babylon round about: all ye that bend the bow, shoot at her, spare no arrows: for she hath sinned against the LORD.
15 Shout against her round about: she hath given her hand: her foundations are fallen, her walls are thrown down: for it is the vengeance of the LORD: take vengeance upon her; as she hath done, do unto her.
16 Cut off the sower from Babylon, and him that handleth the sickle in the time of harvest: for fear of the oppressing sword they shall turn every one to his people, and they shall flee every one to his own land.
17 Israel is a scattered sheep; the lions have driven him away: first the king of Assyria hath devoured him; and last this Nebuchadrezzar king of Babylon hath broken his bones.
18 Therefore thus saith the LORD of hosts, the God of Israel; Behold, I will punish the king of Babylon and his land, as I have punished the king of Assyria.
19 And I will bring Israel again to his habitation, and he shall feed on Carmel and Bashan, and his soul shall be satisfied upon mount Ephraim and Gilead.
20 In those days, and in that time, saith the LORD, the iniquity of Israel shall be sought for, and there shall be none; and the sins of Judah, and they shall not be found: for I will pardon them whom I reserve.
11 Because ye were glad, H8055 because ye rejoiced, H5937 O ye destroyers H8154 of mine heritage, H5159 because ye are grown fat H6335 as the heifer H5697 at grass, H1877 H1758 and bellow H6670 as bulls; H47
12 Your mother H517 shall be sore H3966 confounded; H954 she that bare H3205 you shall be ashamed: H2659 behold, the hindermost H319 of the nations H1471 shall be a wilderness, H4057 a dry land, H6723 and a desert. H6160
13 Because of the wrath H7110 of the LORD H3068 it shall not be inhabited, H3427 but it shall be wholly desolate: H8077 every one that goeth H5674 by Babylon H894 shall be astonished, H8074 and hiss H8319 at all her plagues. H4347
14 Put yourselves in array H6186 against Babylon H894 round about: H5439 all ye that bend H1869 the bow, H7198 shoot H3034 at her, spare H2550 no arrows: H2671 for she hath sinned H2398 against the LORD. H3068
15 Shout H7321 against her round about: H5439 she hath given H5414 her hand: H3027 her foundations H803 are fallen, H5307 her walls H2346 are thrown down: H2040 for it is the vengeance H5360 of the LORD: H3068 take vengeance H5358 upon her; as she hath done, H6213 do H6213 unto her.
16 Cut off H3772 the sower H2232 from Babylon, H894 and him that handleth H8610 the sickle H4038 in the time H6256 of harvest: H7105 for fear H6440 of the oppressing H3238 sword H2719 they shall turn H6437 every one H376 to his people, H5971 and they shall flee H5127 every one H376 to his own land. H776
17 Israel H3478 is a scattered H6340 sheep; H7716 the lions H738 have driven him away: H5080 first H7223 the king H4428 of Assyria H804 hath devoured H398 him; and last H314 this Nebuchadrezzar H5019 king H4428 of Babylon H894 hath broken his bones. H6105
18 Therefore thus saith H559 the LORD H3068 of hosts, H6635 the God H430 of Israel; H3478 Behold, I will punish H6485 the king H4428 of Babylon H894 and his land, H776 as I have punished H6485 the king H4428 of Assyria. H804
19 And I will bring H7725 Israel H3478 again H7725 to his habitation, H5116 and he shall feed H7462 on Carmel H3760 and Bashan, H1316 and his soul H5315 shall be satisfied H7646 upon mount H2022 Ephraim H669 and Gilead. H1568
20 In those days, H3117 and in that time, H6256 saith H5002 the LORD, H3068 the iniquity H5771 of Israel H3478 shall be sought for, H1245 and there shall be none; and the sins H2403 of Judah, H3063 and they shall not be found: H4672 for I will pardon H5545 them whom I reserve. H7604
11 Because ye are glad, because ye rejoice, O ye that plunder my heritage, because ye are wanton as a heifer that treadeth out `the grain', and neigh as strong horses;
12 your mother shall be utterly put to shame; she that bare you shall be confounded: behold, she shall be the hindermost of the nations, a wilderness, a dry land, and a desert.
13 Because of the wrath of Jehovah she shall not be inhabited, but she shall be wholly desolate: every one that goeth by Babylon shall be astonished, and hiss at all her plagues.
14 Set yourselves in array against Babylon round about, all ye that bend the bow; shoot at her, spare no arrows: for she hath sinned against Jehovah.
15 Shout against her round about: she hath submitted herself; her bulwarks are fallen, her walls are thrown down; for it is the vengeance of Jehovah: take vengeance upon her; as she hath done, do unto her.
16 Cut off the sower from Babylon, and him that handleth the sickle in the time of harvest: for fear of the oppressing sword they shall turn every one to his people, and they shall flee every one to his own land.
17 Israel is a hunted sheep; the lions have driven him away: first, the king of Assyria devoured him; and now at last Nebuchadrezzar king of Babylon hath broken his bones.
18 Therefore thus saith Jehovah of hosts, the God of Israel: Behold, I will punish the king of Babylon and his land, as I have punished the king of Assyria.
19 And I will bring Israel again to his pasture, and he shall feed on Carmel and Bashan, and his soul shall be satisfied upon the hills of Ephraim and in Gilead.
20 In those days, and in that time, saith Jehovah, the iniquity of Israel shall be sought for, and there shall be none; and the sins of Judah, and they shall not be found: for I will pardon them whom I leave as a remnant.
11 Because thou rejoicest, because thou exultest, O spoilers of Mine inheritance, Because thou increasest as a heifer `at' the tender grass, And dost cry aloud as bulls,
12 Ashamed hath been your mother greatly, Confounded hath she been that bare you, Lo, the hindermost of nations `is' a wilderness, A dry land, and a desert.
13 Because of the wrath of Jehovah it is not inhabited, And it hath been a desolation -- all of it. Every passer by at Babylon is astonished, And doth hiss because of all her plagues.
14 Set yourselves in array against Babylon round about, All ye treading a bow, Shoot at her, have no pity on the arrow, For against Jehovah she hath sinned.
15 Shout against her round about, She hath given forth her hand, Fallen have her foundations, Thrown down have been her walls, For it `is' the vengeance of Jehovah, Be avenged of her, as she did -- do ye to her.
16 Cut off the sower from Babylon, And him handling the sickle in the time of harvest, Because of the oppressing sword, Each unto his people -- they turn, And each to his land -- they flee.
17 A scattered sheep is Israel, lions have driven away, At first, devour him did the king of Asshur, And now, at last, broken his bone Hath Nebuchadrezzar king of Babylon.
18 Therefore thus said Jehovah of Hosts, God of Israel: Lo, I am seeing after the king of Babylon, And after his land, As I have seen after the king of Asshur;
19 And I have brought back Israel unto his habitation, And he hath fed on Carmel, and on Bashan. And in mount Ephraim, and on Gilead is his soul satisfied.
20 In those days, and at that time, An affirmation of Jehovah, Sought is the iniquity of Israel, and it is not, And the sin of Judah, and it is not found, For I am propitious to those whom I leave!
11 For ye rejoiced, for ye triumphed, ye plunderers of my heritage; for ye have been wanton as the heifer at grass, and neighed as steeds.
12 Your mother hath been sorely put to shame; she that bore you hath been covered with reproach: behold, [she is become] hindmost of the nations, a wilderness, a dry land, and a desert.
13 Because of the wrath of Jehovah, it shall not be inhabited, but it shall be wholly desolate; every one that goeth by Babylon shall be astonished, and shall hiss, because of all her plagues.
14 Put yourselves in array against Babylon round about, all ye that bend the bow; shoot at her, spare no arrows: for she hath sinned against Jehovah.
15 Shout against her round about: she hath given her hand; her ramparts are fallen, her walls are thrown down: for this is the vengeance of Jehovah. Take vengeance upon her; as she hath done, do unto her.
16 Cut off the sower from Babylon, and him that handleth the sickle in the time of harvest. For fear of the oppressing sword let them turn every one to his people, and let them flee every one to his own land.
17 Israel is a hunted sheep; the lions have driven him away: first the king of Assyria devoured him, and last this Nebuchadrezzar king of Babylon hath broken his bones.
18 Therefore thus saith Jehovah of hosts, the God of Israel: Behold, I will visit the king of Babylon and his land, like as I have visited the king of Assyria.
19 And I will bring Israel again to his pasture, and he shall feed on Carmel and Bashan, and his soul shall be satisfied upon mount Ephraim and in Gilead.
20 In those days, and at that time, saith Jehovah, the iniquity of Israel shall be sought for, and there shall be none; and the sins of Judah, and they shall not be found: for I will pardon those whom I leave remaining.
11 Because you are glad, because you rejoice, O you who plunder my heritage, because you are wanton as a heifer that treads out [the grain], and neigh as strong horses;
12 your mother shall be utterly disappointed; she who bore you shall be confounded: behold, she shall be the least of the nations, a wilderness, a dry land, and a desert.
13 Because of the wrath of Yahweh she shall not be inhabited, but she shall be wholly desolate: everyone who goes by Babylon shall be astonished, and hiss at all her plagues.
14 Set yourselves in array against Babylon round about, all you who bend the bow; shoot at her, spare no arrows: for she has sinned against Yahweh.
15 Shout against her round about: she has submitted herself; her bulwarks are fallen, her walls are thrown down; for it is the vengeance of Yahweh: take vengeance on her; as she has done, do to her.
16 Cut off the sower from Babylon, and him who handles the sickle in the time of harvest: for fear of the oppressing sword they shall turn everyone to his people, and they shall flee everyone to his own land.
17 Israel is a hunted sheep; the lions have driven him away: first, the king of Assyria devoured him; and now at last Nebuchadrezzar king of Babylon has broken his bones.
18 Therefore thus says Yahweh of Hosts, the God of Israel: Behold, I will punish the king of Babylon and his land, as I have punished the king of Assyria.
19 I will bring Israel again to his pasture, and he shall feed on Carmel and Bashan, and his soul shall be satisfied on the hills of Ephraim and in Gilead.
20 In those days, and in that time, says Yahweh, the iniquity of Israel shall be sought for, and there shall be none; and the sins of Judah, and they shall not be found: for I will pardon them whom I leave as a remnant.
11 Because you are glad, because you are lifted up with pride, you wasters of my heritage, because you are playing like a young cow put out to grass, and you make a noise like strong horses;
12 Your mother will be put to shame; she who gave you birth will be looked down on: see, she will be the last of the nations, a waste place, a dry and unwatered land.
13 Because of the wrath of the Lord no one will be living in it, and it will be quite unpeopled: everyone who goes by Babylon will be overcome with wonder, and make sounds of fear at all her punishments.
14 Put your armies in position against Babylon on every side, all you bowmen; let loose your arrows at her, not keeping any back: for she has done evil against the Lord.
15 Give a loud cry against her on every side; she has given herself up, her supports are overturned, her walls are broken down: for it is the payment taken by the Lord; give her payment; as she has done, so do to her.
16 Let the planter of seed be cut off from Babylon, and everyone using the curved blade at the time of the grain-cutting: for fear of the cruel sword, everyone will be turned to his people, everyone will go in flight to his land.
17 Israel is a wandering sheep; the lions have been driving him away: first he was attacked by the king of Assyria, and now his bones have been broken by Nebuchadrezzar, king of Babylon.
18 So this is what the Lord of armies, the God of Israel, has said: See, I will send punishment on the king of Babylon and on his land, as I have given punishment to the king of Assyria.
19 And I will make Israel come back to his resting-place, and he will get his food on Carmel and Bashan, and have his desire in full measure on the hills of Ephraim and in Gilead.
20 In those days and in that time, says the Lord, when the evil-doing of Israel is looked for, there will be nothing; and in Judah no sins will be seen: for I will have forgiveness for those whom I will keep safe.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Jeremiah 50
Commentary on Jeremiah 50 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 50
Jer 50:1-46. Babylon's Coming Downfall; Israel's Redemption.
After the predictions of judgment to be inflicted on other nations by Babylon, follows this one against Babylon itself, the longest prophecy, consisting of one hundred verses. The date of utterance was the fourth year of Zedekiah, when Seraiah, to whom it was committed, was sent to Babylon (Jer 51:59, 60). The repetitions in it make it likely that it consists of prophecies uttered at different times, now collected by Jeremiah to console the Jews in exile and to vindicate God's ways by exhibiting the final doom of Babylon, the enemy of the people of God, after her long prosperity. The style, imagery, and dialogues prove its genuineness in opposition to those who deny this. It shows his faithfulness; though under obligation to the king of Babylon, he owed a higher one to God, who directed him to prophesy against Babylon.
1. Compare Isa 45:1-47:15. But as the time of fulfilment drew nearer, the prophecies are now proportionally more distinct than then.
2. Declare … among … nations—who would rejoice at the fall of Babylon their oppressor.
standard—to indicate the place of meeting to the nations where they were to hear the good news of Babylon's fall [Rosenmuller]; or, the signal to summon the nations together against Babylon (Jer 51:12, 27), [Maurer].
Bel—the tutelary god of Babylon; the same idol as the Phœnician Baal, that is, lord, the sun (Isa 46:1).
confounded—because unable to defend the city under their protection.
Merodach—another Babylonian idol; meaning in Syria "little lord"; from which Merodach-baladan took his name.
3. a nation—the Medes, north of Babylon (Jer 51:48). The devastation of Babylon here foretold includes not only that by Cyrus, but also that more utter one by Darius, who took Babylon by artifice when it had revolted from Persia, and mercilessly slaughtered the inhabitants, hanging four thousand of the nobles; also the final desertion of Babylon, owing to Seleucia having been built close by under Seleucus Nicanor.
4. Fulfilled only in part when some few of the ten tribes of "Israel" joined Judah in a "covenant" with God, at the restoration of Judah to its land (Ne 9:38; 10:29). The full event is yet to come (Jer 31:9; Ho 1:11; Zec 12:10).
weeping—with joy at their restoration beyond all hope; and with sorrow at the remembrance of their sins and sufferings (Ezr 3:12, 13; Ps 126:5, 6).
seek … Lord—(Ho 3:5).
5. thitherward—rather, "hitherward," Jeremiah's prophetical standpoint being at Zion. "Faces hitherward" implies their steadfastness of purpose not to be turned aside by any difficulties on the way.
perpetual covenant—in contrast to the old covenant "which they brake" (Jer 31:31, &c.; Jer 32:40). They shall return to their God first, then to their own land.
6. (Isa 53:6).
on the mountains—whereon they sacrificed to idols (Jer 2:20; 3:6, 23).
resting-place—for the "sheep," continuing the image; Jehovah is the resting-place of His sheep (Mt 11:28). They rest in His "bosom" (Isa 40:11). Also His temple at Zion, their "rest," because it is His (Ps 132:8, 14).
7. devoured—(Ps 79:7). "Found them" implies that they were exposed to the attacks of those whoever happened to meet them.
adversaries said—for instance, Nebuzara-dan (Jer 40:2, 3; compare Zec 11:5). The Gentiles acknowledged some supreme divinity. The Jews' guilt was so palpable that they were condemned even in the judgment of heathens. Some knowledge of God's peculiar relation to Judea reached its heathen invaders from the prophets (Jer 2:3; Da 9:16); hence the strong language they use of Jehovah here, not as worshippers of Him themselves, but as believing Him to be the tutelary God of Judah ("the hope of their fathers," Ps 22:4; they do not say our hope), as each country was thought to have its local god, whose power extended no farther.
habitation—(Ps 90:1; 91:1). Alluding to the tabernacle, or, as in Eze 34:14, "fold," which carries out the image in Jer 50:6, "resting-place" of the "sheep." But it can only mean "habitation" (Jer 31:23), which confirms English Version here.
hope of their fathers—This especially condemned the Jews that their apostasy was from that God whose faithfulness their fathers had experienced. At the same time these "adversaries" unconsciously use language which corrects their own notions. The covenant with the Jews' "fathers" is not utterly set aside by their sin, as their adversaries thought; there is still "a habitation" or refuge for them with the God of their fathers.
8. (Jer 51:6, 45; Isa 48:20; Zec 2:6, 7; Re 18:4). Immediately avail yourselves of the opportunity of escape.
be as … he-goats before … flocks—Let each try to be foremost in returning, animating the weak, as he-goats lead the flock; such were the companions of Ezra (Ezr 1:5, 6).
9. from thence—that is, from the north country.
expert—literally, "prosperous." Besides "might," "expertness" is needed, that an arrow may do execution. The Margin has a different Hebrew reading; "destroying," literally, "bereaving, childless-making" (Jer 15:7). The Septuagint and Syriac support English Version.
In vain—without killing him at whom it was aimed (2Sa 1:22).
11. (Isa 47:6).
grown fat—and so, skip wantonly.
at grass—fat and frisky. But there is a disagreement of gender in Hebrew reading thus. The Keri is better: "a heifer threshing"; the strongest were used for threshing, and as the law did not allow their mouth to be muzzled in threshing (De 25:4), they waxed wanton with eating.
bellow as bulls—rather, "neigh as steeds," literally, "strong ones," a poetical expression for steeds (see on Jer 8:16) [Maurer].
12. Your mother—Babylon, the metropolis of the empire.
hindermost—marvellous change, that Babylon, once the queen of the world, should be now the hindermost of nations, and at last, becoming "a desert," cease to be a nation!
13. (Isa 13:20).
14. Summons to the Median army to attack Babylon.
against the Lord—By oppressing His people, their cause is His cause. Also by profaning His sacred vessels (Da 5:2).
15. Shout—Inspirit one another to the onset with the battle cry.
given … hand—an idiom for, "submitted to" the conquerors (1Ch 29:24, Margin; La 5:6).
as she hath done, do unto her—just retribution in kind. She had destroyed many, so must she be destroyed (Ps 137:8). So as to spiritual Babylon (Re 18:6). This is right because "it is the vengeance of the Lord"; but this will not justify private revenge in kind (Mt 5:44; Ro 12:19-21); even the Old Testament law forbade this, though breathing a sterner spirit than the New Testament (Ex 23:4, 5; Pr 25:21, 22).
16. Babylon had the extent rather of a nation than of a city. Therefore grain was grown within the city wall sufficient to last for a long siege [Aristotle, Politics, 3.2; Pliny, 18.17]. Conquerors usually spare agriculturists, but in this case all alike were to be "cut off."
for fear of … oppressing sword—because of the sword of the oppressor.
every one to his people—from which they had been removed to Babylon from all quarters by the Chaldean conquerors (Jer 51:9; Isa 13:14).
17. lions—hostile kings (Jer 4:7; 49:19).
Assyria—(2Ki 17:6, Shalmaneser; Ezr 4:2, Esar-haddon).
Nebuchadnezzar—(2Ki 24:10, 14).
18. punish … king of Babylon—Nabonidus, or Labynitus.
as … punished … Assyrian—Sennacherib and other kings [Grotius] (2Ki 19:37).
19. (Isa 65:10; Eze 34:13, 14).
20. The specification of "Israel," as well as Judah, shows the reference is to times yet to come.
iniquity … none—not merely idolatry, which ceased among the Jews ever since the Babylonian captivity, but chiefly their rejection of Messiah. As in a cancelled debt, it shall be as if it had never been; God, for Christ's sake, shall treat them as innocent (Jer 31:34). Without cleansing away of sin, remission of punishment would be neither to the honor of God nor to the highest interests of the elect.
whom I reserve—the elect "remnant" (Isa 1:9). The "residue" (Zec 14:2; 13:8, 9).
21. Merathaim—a symbolical name for Babylon, the doubly rebellious, namely, against God. Compare Jer 50:24, "thou hast striven against the Lord"; and Jer 50:29, "proud against the Lord." The "doubly" refers to: first, the Assyrian's oppression of Israel; next, the kindred Chaldean's oppression of Judah (compare Jer 50:17-20, 33; especially Jer 50:18).
Pekod—(Eze 23:23); a chief province of Assyria, in which Nineveh, now overthrown, once lay. But, as in Merathaim, the allusion is to the meaning of Pekod, namely, "visitation"; the inhabitants whose time of deserved visitation in punishment is come; not, however, without reference to the now Babylonian province, Pekod. The visitation on Babylon was a following up of that on Assyria.
after them—even their posterity, and all that is still left of Babylon, until the very name is extinct [Grotius]. Devastate the city, after its inhabitants have deserted it.
all … I … commanded—by Isaiah (Isa 13:1, &c.).
23. hammer—that is, Babylon, so called because of its ponderous destructive power; just as "Martel," that is, "a little hammer," was the surname of a king of the Franks (Isa 14:6).
24. I—Thou hast to do with God, not merely with men.
taken … not aware—Herodotus relates that one half of the city was taken before those in the other half were "aware" of it. Cyrus turned the waters of the Euphrates where it was defended into a different channel, and so entered the city by the dried-up channel at night, by the upper and lower gates (Da 5:30, 31).
25. weapons of his indignation—the Medes and Persians (Isa 13:5).
26. from the utmost border—namely, of the earth. Or, from all sides [Ludovicus De Dieu].
storehouses—or, "her houses filled with men and goods" [Michaelis]. When Cyrus took it, the provisions found there were enough to have lasted for many years.
as heaps—make of the once glorious city heaps of ruins. Vast mounds of rubbish now mark the site of ancient Babylon. "Tread her as heaps of corn which are wont to be trodden down in the threshing-floor" [Grotius].
27. bullocks—that is, princes and strong warriors (Jer 46:21; Ps 22:12; Isa 34:7).
go down to … slaughter—The slaughterhouses lay low beside the river; therefore it is said, "go down"; appropriate to Babylon on the Euphrates, the avenue through which the slaughterers entered the city.
28. declare in Zion … temple—Some Jews "fleeing" from Babylon at its fall shall tell in Judea how God avenged the cause of Zion and her temple that had been profaned (Jer 52:13; Da 1:2; 5:2).
29. archers—literally, "very many and powerful"; hence the Hebrew word is used of archers (Job 16:13) from the multitude and force of their arrows.
according to all that she hath done—(See on Jer 50:15).
proud against the Lord—not merely cruel towards men (Isa 47:10).
30. (See on Jer 49:26).
in the streets—The Babylonians were so discouraged by having lost some battles that they retired within their walls and would not again meet Cyrus in the field.
31. most proud—literally, "pride"; that is, man of pride; the king of Babylon.
visit—punish (Jer 50:27).
33. Israel and … Judah were oppressed—He anticipates an objection, in order to answer it: Ye have been, no doubt, "oppressed," therefore ye despair of deliverance; but, remember your "Redeemer is strong," and therefore can and will deliver you.
34. strong—as opposed to the power of Israel's oppressor (Re 18:8).
plead … cause—as their advocate. Image from a court of justice; appropriate as God delivers His people not by mere might, but by righteousness. His plea against Satan and all their enemies is His own everlasting love, reconciling mercy and justice in the Redeemer's work and person (Mic 7:9; Zec 3:1-5; 1Jo 2:1).
give rest … disquiet—There is a play on the similarity of sounds in the two Hebrew verbs to express more vividly the contrast: "that He may give quiet to the land of Judah (heretofore disquieted by Babylon); but disquiet to the inhabitants of Babylon" (heretofore quietly secure) (Isa 14:6-8).
35-37. The repetition of "A sword" in the beginning of each verse, by the figure anaphora, heightens the effect; the reiterated judgment is universal; the same sad stroke of the sword is upon each and all connected with guilty Babylon.
wise men—(Isa 47:13). Babylon boasted that it was the peculiar seat of wisdom and wise men, especially in astronomy and astrology.
36. liars—Those whom he before termed "wise men," he here calls "liars" (impostors), namely, the astrologers (compare Isa 44:25; Ro 1:21-25; 1Co 1:20).
37. as women—divested of all manliness (Na 3:13).
38. drought—Altering the pointing, this verse will begin as the three previous verses, "A sword." However, all the pointed manuscripts read, "A drought," as English Version. Cyrus turned off the waters of the Euphrates into a new channel and so marched through the dried-up bed into the city (Jer 51:32). Babylonia once was famed for its corn, which often yielded from one to two hundredfold [Herodotus]. This was due to its network of water-courses from the Euphrates for irrigation, traces of which [Layard] are seen still on all sides, but dry and barren (Isa 44:27).
their idols—literally, "terrors." They are mad after idols that are more calculated to frighten than to attract (Jer 51:44, 47, 52; Da 3:1). Mere bugbears with which to frighten children.
39. wild beasts of the desert—wild cats, remarkable for their howl [Bochart].
wild beasts of the islands—jackals (See on Isa 13:21).
owls—rather, "female ostriches"; they delight in solitary places. Literally, "daughters of crying." Compare as to spiritual Babylon, Re 18:2.
no more inhabited for ever—The accumulation of phrases is to express the final and utter extinction of Babylon; fulfilled not immediately, but by degrees; Cyrus took away its supremacy. Darius Hystaspes deprived it, when it had rebelled, of its fortifications. Seleucus Nicanor removed its citizens and wealth to Seleucia, which he founded in the neighborhood; and the Parthians removed all that was left to Ctesiphon. Nothing but its walls was left under the Roman emperor Adrian.
40. (Isa 13:19). Repeated from Jer 49:18.
41-43. (Compare Jer 6:22-24). The very language used to describe the calamities which Babylon inflicted on Zion is that here employed to describe Babylon's own calamity inflicted by the Medes. Retribution in kind.
kinds—the allies and satraps of the various provinces of the Medo-Persian empire: Armenia, Hyrcania, Lydia, &c.
coasts—the remote parts.
42. cruel—the character of the Persians, and even of Cyrus, notwithstanding his wish to be thought magnanimous (Isa 13:18).
like a man—So orderly and united is their "array," that the whole army moves to battle as one man [Grotius].
43. hands waxed feeble—attempted no resistance; immediately was overcome, as Herodotus tells us.
44-46. Repeated mainly from Jer 49:19-21. The identity of God's principle in His dealing with Edom, and in that with Babylon, is implied by the similarity of language as to both.
46. cry … among the nations—In Edom's case it is, "at the cry the noise thereof was heard in the Red Sea." The change implies the wider extent to which the crash of Babylon's downfall shall be heard.