13 Lest ye should say, We have found out wisdom: God thrusteth him down, not man.
14 Now he hath not directed his words against me: neither will I answer him with your speeches.
15 They were amazed, they answered no more: they left off speaking.
16 When I had waited, (for they spake not, but stood still, and answered no more;)
17 I said, I will answer also my part, I also will shew mine opinion.
18 For I am full of matter, the spirit within me constraineth me.
19 Behold, my belly is as wine which hath no vent; it is ready to burst like new bottles.
20 I will speak, that I may be refreshed: I will open my lips and answer.
21 Let me not, I pray you, accept any man's person, neither let me give flattering titles unto man.
22 For I know not to give flattering titles; in so doing my maker would soon take me away.
13 Lest ye should say, H559 We have found out H4672 wisdom: H2451 God H410 thrusteth him down, H5086 not man. H376
14 Now he hath not directed H6186 his words H4405 against me: neither will I answer H7725 him with your speeches. H561
15 They were amazed, H2865 they answered H6030 no more: they left off H6275 speaking. H4405
16 When I had waited, H3176 (for they spake H1696 not, but stood still, H5975 and answered H6030 no more;)
17 I said, I will answer H6030 also my part, H2506 I also will shew H2331 mine opinion. H1843
18 For I am full H4390 of matter, H4405 the spirit H7307 within H990 me constraineth H6693 me.
19 Behold, my belly H990 is as wine H3196 which hath no vent; H6605 it is ready to burst H1234 like new H2319 bottles. H178
20 I will speak, H1696 that I may be refreshed: H7304 I will open H6605 my lips H8193 and answer. H6030
21 Let me not, I pray you, accept H5375 any man's H376 person, H6440 neither let me give flattering titles H3655 unto man. H120
22 For I know H3045 not to give flattering titles; H3655 in so doing my maker H6213 would soon H4592 take me away. H5375
13 Beware lest ye say, We have found wisdom; God may vanquish him, not man:
14 For he hath not directed his words against me; Neither will I answer him with your speeches.
15 They are amazed, they answer no more: They have not a word to say.
16 And shall I wait, because they speak not, Because they stand still, and answer no more?
17 I also will answer my part, I also will show mine opinion.
18 For I am full of words; The spirit within me constraineth me.
19 Behold, my breast is as wine which hath no vent; Like new wine-skins it is ready to burst.
20 I will speak, that I may be refreshed; I will open my lips and answer.
21 Let me not, I pray you, respect any man's person; Neither will I give flattering titles unto any man.
22 For I know not to give flattering titles; `Else' would my Maker soon take me away.
13 Lest ye say, We have found wisdom, God doth thrust him away, not man.
14 And he hath not set in array words for me, And with your sayings I do not answer him.
15 (They have broken down, They have not answered again, They removed from themselves words.
16 And I have waited, but they do not speak, For they have stood still, They have not answered any more.)
17 I answer, even I -- my share, I shew my opinion -- even I.
18 For I have been full of words, Distressed me hath the spirit of my breast,
19 Lo, my breast `is' as wine not opened, Like new bottles it is broken up.
20 I speak, and there is refreshment to me, I open my lips and answer.
21 Let me not, I pray you, accept the face of any, Nor unto man give flattering titles,
22 For I have not known to give flattering titles, In a little doth my Maker take me away.
13 That ye may not say, We have found out wisdom; ùGod will make him yield, not man.
14 Now he hath not directed [his] words against me; and I will not answer him with your speeches. ...
15 They were amazed, they answered no more; words failed them.
16 And I waited, for they spoke not, but stood still, and answered no more; --
17 I will answer, I also in my turn, I also will shew what I know:
18 For I am full of matter, the spirit within me constraineth me.
19 Behold, my belly is as wine which hath no vent; like new flasks, it is ready to burst.
20 I will speak, that I may find relief; I will open my lips and answer.
21 Let me not, I pray you, accept any man's person; neither will I give flattery to man.
22 For I know not how to flatter; my Maker would soon take me away.
13 Beware lest you say, 'We have found wisdom, God may refute him, not man:'
14 For he has not directed his words against me; Neither will I answer him with your speeches.
15 "They are amazed. They answer no more. They don't have a word to say.
16 Shall I wait, because they don't speak, Because they stand still, and answer no more?
17 I also will answer my part, And I also will show my opinion.
18 For I am full of words. The spirit within me constrains me.
19 Behold, my breast is as wine which has no vent; Like new wineskins it is ready to burst.
20 I will speak, that I may be refreshed. I will open my lips and answer.
21 Please don't let me respect any man's person, Neither will I give flattering titles to any man.
22 For I don't know how to give flattering titles; Or else my Maker would soon take me away.
13 Take care that you do not say, Wisdom is here; God may overcome him, but not man.
14 I will not put forward words like these, or make use of your sayings in answer to him.
15 Fear has overcome them, they have no more answers to give; they have come to an end of words.
16 And am I to go on waiting while they have nothing to say? while they keep quiet and give no more answers?
17 I will give my answer; I will put forward my knowledge:
18 For I am full of words, I am unable to keep in my breath any longer:
19 My stomach is like wine which is unable to get out; like skins full of new wine, it is almost burst.
20 Let me say what is in my mind, so that I may get comfort; let me give answer with open mouth.
21 Let me not give respect to any man, or give names of honour to any living.
22 For I am not able to give names of honour to any man; and if I did, my Maker would quickly take me away.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Job 32
Commentary on Job 32 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 32
Job 32:1-37:24. Speech of Elihu.
1-6. Prose (poetry begins with "I am young").
because, &c.—and because they could not prove to him that he was unrighteous.
2. Elihu—meaning "God is Jehovah." In his name and character as messenger between God and Job, he foreshadows Jesus Christ (Job 33:23-26).
Barachel—meaning "God blesses." Both names indicate the piety of the family and their separation from idolaters.
Buzite—Buz was son of Nahor, brother of Abraham. Hence was named a region in Arabia-Deserta (Jer 25:23).
Ram—Aram, nephew of Buz. Job was probably of an older generation than Elihu. However, the identity of names does not necessarily prove the identity of persons. The particularity with which Elihu's descent is given, as contrasted with the others, led Lightfoot to infer Elihu was the author of the book. But the reason for particularity was, probably, that Elihu was less known than the three called "friends" of Job; and that it was right for the poet to mark especially him who was mainly to solve the problem of the book.
rather than God—that is, was more eager to vindicate himself than God. In Job 4:17, Job denies that man can be more just than God. Umbreit translates, "Before (in the presence of) God."
3. Though silenced in argument, they held their opinion still.
4. had spoken—Hebrew, "in words," referring rather to his own "words" of reply, which he had long ago ready, but kept back in deference to the seniority of the friends who spoke.
6. was afraid—The root meaning in Hebrew is "to crawl" (De 32:24).
7. Days—that is, the aged (Job 15:10).
8. Elihu claims inspiration, as a divinely commissioned messenger to Job (Job 33:6, 23); and that claim is not contradicted in Job 42:4, 5. Translate: "But the spirit (which God puts) in man, and the inspiration … is that which giveth," &c.; it is not mere "years" which give understanding (Pr 2:6; Joh 20:22).
9. Great—rather, "old" (Job 32:6). So Hebrew, in Ge 25:23. "Greater, less" for the older, the younger.
judgment—what is right.
10. Rather, "I say."
opinion—rather, "knowledge."
11. Therefore Elihu was present from the first.
reasons—literally, "understandings," that is, the meaning intended by words.
whilst—I waited until you should discover a suitable reply to Job.
13. This has been so ordered, "lest you should" pride yourselves on having overcome him by your "wisdom" (Jer 9:23, the great aim of the Book of Job); and that you may see, "God alone can thrust him down," that is, confute him, "not man." So Elihu grounds his confutation, not on the maxims of sages, as the friends did, but on his special commission from God (Job 32:8; 33:4, 6).
14. I am altogether unprejudiced. For it is not I, whom he addressed. "Your speeches" have been influenced by irritation.
15. Here Elihu turns from the friends to Job: and so passes from the second person to the third; a transition frequent in a rebuke (Job 18:3, 4).
they left off—Words were taken from them.
17. my part—for my part.
opinion—knowledge.
18. "I am full of words," whereas the friends have not a word more to say.
the spirit—(Job 32:8; 33:4; Jer 20:9; Ac 18:5).
19. belly—bosom: from which the words of Orientalists in speaking seem to come more than with us; they speak gutturally. "Like (new) wine (in fermentation) without a vent," to work itself off. New wine is kept in new goatskin bottles. This fittingly applies to the young Elihu, as contrasted with the old friends (Mt 9:7).
20. refreshed—literally, "that there may be air to me" (1Sa 16:23).
21. "May I never accept," &c. Elihu alludes to Job's words (Job 13:8, 10), wherein he complains that the friends plead for God partially, "accepting His person." Elihu says he will not do so, but will act impartially between God and Job. "And I will not give flattery," &c. (Pr 24:23).
22. take me away—as a punishment (Ps 102:24).