Worthy.Bible » Parallel » Joshua » Chapter 18 » Verse 24

Joshua 18:24 King James Version (KJV)

24 And Chepharhaammonai, and Ophni, and Gaba; twelve cities with their villages:


Joshua 18:24 King James Version with Strong's Concordance (STRONG)

24 And Chepharhaammonai, H3726 and Ophni, H6078 and Gaba; H1387 twelve H8147 H6240 cities H5892 with their villages: H2691


Joshua 18:24 American Standard (ASV)

24 and Chephar-ammoni, and Ophni, and Geba; twelve cities with their villages:


Joshua 18:24 Young's Literal Translation (YLT)

24 and Chephar-Haammonai, and Ophni, and Gaba; twelve cities and their villages.


Joshua 18:24 Darby English Bible (DARBY)

24 and Chephar-haammonai, and Ophni, and Geba: twelve cities and their hamlets;


Joshua 18:24 World English Bible (WEB)

24 and Chephar Ammoni, and Ophni, and Geba; twelve cities with their villages:


Joshua 18:24 Bible in Basic English (BBE)

24 And Chephar-Ammoni and Ophni and Geba; twelve towns with their unwalled places;

Cross Reference

Ezra 2:26 KJV

The children of Ramah and Gaba, six hundred twenty and one.

Joshua 21:17 KJV

And out of the tribe of Benjamin, Gibeon with her suburbs, Geba with her suburbs,

Nehemiah 7:30 KJV

The men of Ramah and Gaba, six hundred twenty and one.

Isaiah 10:29 KJV

They are gone over the passage: they have taken up their lodging at Geba; Ramah is afraid; Gibeah of Saul is fled.

Commentary on Joshua 18 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 18

Jos 18:1. The Tabernacle Set Up at Shiloh.

1. the whole congregation … assembled together at Shiloh—The main body of the Israelites had been diminished by the separation of the three tribes, Judah, Ephraim, and Manasseh into their respective allotments; and the country having been in a great measure subdued, the camp was removed to Shiloh (now Seilun). It was twenty or twenty-five miles north of Jerusalem, twelve north of Beth-el, and ten south of Shechem, and embosomed in a rugged and romantic glen. This sequestered spot in the heart of the country might have been recommended by the dictates of convenience. There the allotment of the territory could be most conveniently made, north, south, east, and west, to the different tribes. But "the tabernacle of the congregation was also set up there," and its removal therefore must have been made or sanctioned by divine intimation (De 12:11). It remained in Shiloh for more than three hundred years (1Sa 4:1-11).

Jos 18:2-9. The Remainder of the Land Described.

2. there remained … seven tribes, which had not yet received their inheritance—The selection of Shiloh for the seat of worship, together with the consequent removal of the camp thither, had necessarily interrupted the casting of lots, which was commenced by fixing localities for the tribes of Judah and Joseph. Various causes led to a long delay in resuming it. The satisfaction of the people with their change to so pleasant and fertile a district, their preference of a nomad life, a love of ease, and reluctance to renew the war, seem to have made them indifferent to the possession of a settled inheritance. But Joshua was too much alive to the duty laid on him by the Lord to let matters continue in that state; and accordingly, since a general conquest of the land had been made, he resolved to proceed immediately with the lot, believing that when each tribe should receive its inheritance, a new motive would arise to lead them to exert themselves in securing the full possession.

3. How long are ye slack to go to possess the land, which the Lord God of your fathers hath given you—This reproof conveys an impression that the seven tribes were dilatory to a criminal extent.

4-9. Give out from among you three men for each tribe—Though the lot determined the part of the country where each tribe was to be located, it could not determine the extent of territory which might be required; and the dissatisfaction of the children of Joseph with the alleged smallness of their possession gave reason to fear that complaints might arise from other quarters, unless precautions were taken to make a proper distribution of the land. For this purpose a commission was given to twenty-one persons—three chosen from each of the seven tribes which had not yet received their inheritance, to make an accurate survey of the country.

9. The men went and passed through the land, and described it by cities into seven parts in a book—dividing the land according to its value, and the worth of the cities which it contained, into seven equal portions. This was no light task to undertake. It required learning and intelligence which they or their instructors had, in all probability, brought with them out of Egypt. Accordingly, Josephus says that the survey was performed by men expert in geometry. And, in fact, the circumstantial account which is given of the boundaries of each tribe and its situation, well proves it to have been the work of no mean or incompetent hands.

Jos 18:10. Divided by Lot.

10. Joshua cast lots for them in Shiloh before the Lord—before the tabernacle, where the divine presence was manifested, and which associated with the lot the idea of divine sanction.

11. the lot of … Benjamin came up—It has been supposed that there were two urns or vessels, from which the lots were drawn: one containing the names of the tribes, the other containing those of the seven portions; and that the two were drawn out simultaneously.

the coast of their lot came forth between the children of Judah and the children of Joseph—Thus the prophecy of Moses respecting the inheritance of Benjamin was remarkably accomplished. (See on De 33:12).