Worthy.Bible » Parallel » Judges » Chapter 7 » Verse 2-3

Judges 7:2-3 King James Version (KJV)

2 And the LORD said unto Gideon, The people that are with thee are too many for me to give the Midianites into their hands, lest Israel vaunt themselves against me, saying, Mine own hand hath saved me.

3 Now therefore go to, proclaim in the ears of the people, saying, Whosoever is fearful and afraid, let him return and depart early from mount Gilead. And there returned of the people twenty and two thousand; and there remained ten thousand.


Judges 7:2-3 King James Version with Strong's Concordance (STRONG)

2 And the LORD H3068 said H559 unto Gideon, H1439 The people H5971 that are with thee are too many H7227 for me to give H5414 the Midianites H4080 into their hands, H3027 lest Israel H3478 vaunt H6286 themselves against me, saying, H559 Mine own hand H3027 hath saved H3467 me.

3 Now therefore go to, H4994 proclaim H7121 in the ears H241 of the people, H5971 saying, H559 Whosoever is fearful H3373 and afraid, H2730 let him return H7725 and depart early H6852 from mount H2022 Gilead. H1568 And there returned H7725 of the people H5971 twenty H6242 and two H8147 thousand; H505 and there remained H7604 ten H6235 thousand. H505


Judges 7:2-3 American Standard (ASV)

2 And Jehovah said unto Gideon, The people that are with thee are too many for me to give the Midianites into their hand, lest Israel vaunt themselves against me, saying, Mine own hand hath saved me.

3 Now therefore proclaim in the ears of the people, saying, Whosoever is fearful and trembling, let him return and depart from mount Gilead. And there returned of the people twenty and two thousand; and there remained ten thousand.


Judges 7:2-3 Young's Literal Translation (YLT)

2 And Jehovah saith unto Gideon, `Too many `are' the people who `are' with thee for My giving Midian into their hand, lest Israel beautify itself against Me, saying, My hand hath given salvation to me;

3 and now, call, I pray thee, in the ears of the people, saying, Whoso `is' afraid and trembling, let him turn back and go early from mount Gilead;' and there turn back of the people twenty and two thousand, and ten thousand have been left.


Judges 7:2-3 Darby English Bible (DARBY)

2 The LORD said to Gideon, "The people with you are too many for me to give the Mid'ianites into their hand, lest Israel vaunt themselves against me, saying, 'My own hand has delivered me.'

3 Now therefore proclaim in the ears of the people, saying, 'Whoever is fearful and trembling, let him return home.'" And Gideon tested them; twenty-two thousand returned, and ten thousand remained.


Judges 7:2-3 World English Bible (WEB)

2 Yahweh said to Gideon, The people who are with you are too many for me to give the Midianites into their hand, lest Israel vaunt themselves against me, saying, My own hand has saved me.

3 Now therefore proclaim in the ears of the people, saying, Whoever is fearful and trembling, let him return and depart from Mount Gilead. There returned of the people twenty-two thousand; and there remained ten thousand.


Judges 7:2-3 Bible in Basic English (BBE)

2 And the Lord said to Gideon, So great is the number of your people, that if I give the Midianites into their hands they will be uplifted in pride over me and will say, I myself have been my saviour.

3 So now, let it be given out to the people that anyone who is shaking with fear is to go back from Mount Galud. So twenty-two thousand of the people went back, but there were still ten thousand.

Commentary on Judges 7 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 7

Jud 7:1-8. Gideon's Army.

1. Jerubbaal—This had now become Gideon's honorable surname, "the enemy of Baal."

well—rather "spring of Harod," that is, "fear, trembling"; probably the same as the fountain in Jezreel (1Sa 29:1). It was situated not far from Gilboa, on the confines of Manasseh, and the name "Harod" was bestowed on it with evident reference to the panic which seized the majority of Gideon's troops. The host of the Midianites were on the northern side of the valley, seemingly deeper down in the descent towards the Jordan, near a little eminence.

2. the Lord said unto Gideon, The people … are too many—Although the Israelitish army mustered only thirty-two thousand (or one-sixth of the Midianitish host), the number was too great, for it was the Lord's purpose to teach Israel a memorable lesson of dependence on Him.

3. Now therefore …, proclaim in the ears of the people, saying, Whosoever is fearful … let him return—This proclamation was in terms of an established law (De 20:8).

4. too many—Two reductions were ordered, the last by the application of a test which was made known to Gideon alone.

5. bring them down unto the water—When the wandering people in Asia, on a journey or in haste, come to water, they do not stoop down with deliberation on their knees, but only bend forward as much as is necessary to bring their hand in contact with the stream, and throw it up with rapidity, and at the same time such address, that they do not drop a particle. The Israelites, it seems, were acquainted with the practice; and those who adopted it on this occasion were selected as fit for a work that required expedition. The rest were dismissed according to the divine direction.

7. the Lord said, By the three hundred men that lapped will I save you—It is scarcely possible to conceive a more severe trial than the command to attack the overwhelming forces of the enemy with such a handful of followers. But Gideon's faith in the divine assurance of victory was steadfast, and it is for this he is so highly commended (Heb 11:32).

8. the host of Midian was beneath him in the valley—Attention to the relative position of the parties is of the greatest importance to an understanding of what follows.

Jud 7:9-15. He Is Encouraged by the Dream and the Interpretation of the Barley Cake.

9, 10. Arise, get thee down unto the host … But if thou fear to go down, go thou with Phurah thy servant—In ancient times it was reckoned no degradation for persons of the highest rank and character to act as spies on an enemy's camp; and so Gideon did on this occasion. But the secret errand was directed by God, who intended that he should hear something which might animate his own valor and that of his troops.

11. the outside of the armed men that were in the host—"Armed," means embodied under the five officers established by the ordinary laws and usages of encampments. The camp seems to have been unprotected by any rampart, since Gideon had no difficulty in reaching and overhearing a conversation, so important to him.

12. the Midianites and the Amalekites … lay along in the valley like grasshoppers for multitude; and their camels were without number—a most graphic description of an Arab encampment. They lay wrapt in sleep, or resting from their day's plunder, while their innumerable camels were stretched round about them.

13. I dreamed a dream, and, lo, a cake of barley bread tumbled into the host of Midian—This was a characteristic and very expressive dream for an Arab in the circumstances. The rolling down the hill, striking against the tents, and overturning them, naturally enough connected it in his mind with the position and meditated attack of the Israelitish leader. The circumstance of the cake, too, was very significant. Barley was usually the food of the poor, and of beasts; but most probably, from the widespread destruction of the crops by the invaders, multitudes must have been reduced to poor and scanty fare.

15. when Gideon heard the telling of the dream, and the interpretation … he worshipped—The incident originated in the secret overruling providence of God, and Gideon, from his expression of pious gratitude, regarded it as such. On his mind, as well as that of his followers, it produced the intended effect—that of imparting new animation and impulse to their patriotism.

Jud 7:16-24. His Stratagem against Midian.

16-22. he divided the three hundred men into three companies—The object of dividing his forces was, that they might seem to be surrounding the enemy. The pitchers were empty to conceal the torches, and made of earthenware, so as to be easily broken; and the sudden blaze of the held-up lights—the loud echo of the trumpets, and the shouts of Israel, always terrifying (Nu 23:21), and now more terrible than ever by the use of such striking words, broke through the stillness of the midnight air. The sleepers started from their rest; not a blow was dealt by the Israelites; but the enemy ran tumultuously, uttering the wild, discordant cries peculiar to the Arab race. They fought indiscriminately, not knowing friend from foe. The panic being universal, they soon precipitately fled, directing their flight down to the Jordan, by the foot of the mountains of Ephraim, to places known as the "house of the acacia" [Beth-shittah], and "the meadow of the dance" [Abel-meholah].

23. the men of Israel gathered themselves together—These were evidently the parties dismissed, who having lingered at a little distance from the scene of contest, now eagerly joined in the pursuit southwestward through the valley.

24, 25. Gideon sent messengers throughout all mount Ephraim—The Ephraimites lay on the south and could render seasonable aid.

Come … take before them the waters unto Beth-barah—(See on Jud 3:28). These were the northern fords of the Jordan, to the east-northeast of wady Maleh.

the men of Ephraim gathered themselves together … unto Beth-barah—A new conflict ensued, in which two secondary chiefs were seized and slain on the spots where they were respectively taken. The spots were named after these chiefs, Oreb, "the Raven," and Zeeb, "the Wolf"—appropriate designations of Arab leaders.