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Judges 9:1-2 King James Version (KJV)

1 And Abimelech the son of Jerubbaal went to Shechem unto his mother's brethren, and communed with them, and with all the family of the house of his mother's father, saying,

2 Speak, I pray you, in the ears of all the men of Shechem, Whether is better for you, either that all the sons of Jerubbaal, which are threescore and ten persons, reign over you, or that one reign over you? remember also that I am your bone and your flesh.


Judges 9:1-2 King James Version with Strong's Concordance (STRONG)

1 And Abimelech H40 the son H1121 of Jerubbaal H3378 went H3212 to Shechem H7927 unto his mother's H517 brethren, H251 and communed H1696 with them, and with all the family H4940 of the house H1004 of his mother's H517 father, H1 saying, H559

2 Speak, H1696 I pray you, in the ears H241 of all the men H1167 of Shechem, H7927 Whether is better H2896 for you, either that all the sons H1121 of Jerubbaal, H3378 which are threescore and ten H7657 persons, H376 reign H4910 over you, or that one H259 reign H4910 over you? remember H2142 also that I am your bone H6106 and your flesh. H1320


Judges 9:1-2 American Standard (ASV)

1 And Abimelech the son of Jerubbaal went to Shechem unto his mother's brethren, and spake with them, and with all the family of the house of his mother's father, saying,

2 Speak, I pray you, in the ears of all the men of Shechem, Whether is better for you, that all the sons of Jerubbaal, who are threescore and ten persons, rule over you, or that one rule over you? remember also that I am your bone and your flesh.


Judges 9:1-2 Young's Literal Translation (YLT)

1 and Abimelech son of Jerubbaal goeth to Shechem, unto his mother's brethren, and speaketh unto them, and unto all the family of the house of his mother's father, saying,

2 `Speak, I pray you, in the ears of all the masters of Shechem, Which `is' good for you -- the ruling over you of seventy men (all the sons of Jerubbaal), or the ruling over you of one man? -- and ye have remembered that I `am' your bone and your flesh.'


Judges 9:1-2 Darby English Bible (DARBY)

1 Now Abim'elech the son of Jerubba'al went to Shechem to his mother's kinsmen and said to them and to the whole clan of his mother's family,

2 "Say in the ears of all the citizens of Shechem, 'Which is better for you, that all seventy of the sons of Jerubba'al rule over you, or that one rule over you?' Remember also that I am your bone and your flesh."


Judges 9:1-2 World English Bible (WEB)

1 Abimelech the son of Jerubbaal went to Shechem to his mother's brothers, and spoke with them, and with all the family of the house of his mother's father, saying,

2 Please speak in the ears of all the men of Shechem, Whether is better for you, that all the sons of Jerubbaal, who are seventy persons, rule over you, or that one rule over you? Remember also that I am your bone and your flesh.


Judges 9:1-2 Bible in Basic English (BBE)

1 Now Abimelech, the son of Jerubbaal, went to Shechem to his mother's family, and said to them and to all the family of his mother's father,

2 Say now in the ears of all the townsmen of Shechem, Is it better for you to be ruled by all the seventy sons of Jerubbaal or by one man only? And keep in mind that I am your bone and your flesh.

Commentary on Judges 9 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 9

Jud 9:1-6. Abimelech Is Made King by the Shechemites.

1. Abimelech the son of Jerubbaal went to Shechem—The idolatry which had been stealthily creeping into Israel during the latter years of Gideon was now openly professed; Shechem was wholly inhabited by its adherents; at least, idolaters had the ascendency. Abimelech, one of Gideon's numerous sons, was connected with that place. Ambitious of sovereign power, and having plied successfully the arts of a demagogue with his maternal relatives and friends, he acquired both the influence and money by which he raised himself to a throne.

communed … with all the family of the house of his mother's father—Here is a striking instance of the evils of polygamy—one son has connections and interests totally alien to those of his brothers.

2. Whether is better for you, either that all the sons of Jerubbaal, … or that one reign over you—a false insinuation, artfully contrived to stir up jealousy and alarm. Gideon had rejected, with abhorrence, the proposal to make himself or any of his family king, and there is no evidence that any of his other sons coveted the title.

4. the house of Baal-berith—either the temple, or the place where this idol was worshipped; Baal-berith, "god of the covenant," by invocation of whom the league of cities was formed.

Abimelech hired vain and light persons, which followed him—idle, worthless vagabonds, the scum of society, who had nothing to lose, but much to gain from the success of a revolutionary movement.

5. went unto … Ophrah, and slew his brethren i. e., upon one stone—This is the first mention of a barbarous atrocity which has, with appalling frequency, been perpetrated in the despotic countries of the East—that of one son of the deceased monarch usurping the throne and hastening to confirm himself in the possession by the massacre of all the natural or legitimate competitors. Abimelech slew his brethren on one stone, either by dashing them from one rock, or sacrificing them on one stone altar, in revenge for the demolition of Baal's altar by their father. This latter view is the more probable, from the Shechemites (Jud 9:24) aiding in it.

threescore and ten persons—A round number is used, but it is evident that two are wanting to complete that number.

6. all the men of Shechem …, and all the house of Millo—that is, a mound or rampart, so that the meaning is, all the men in the house or temple; namely, the priests of Baal.

made Abimelech king, by the plain of the pillar—rather, "by the oak near a raised mound"—so that the ceremony of coronation might be conspicuous to a crowd.

Jud 9:7-21. Jotham by a Parable Reproaches Them.

7. he … stood in the top of mount Gerizim and lifted up his voice—The spot he chose was, like the housetops, the public place of Shechem; and the parable [Jud 9:8-15] drawn from the rivalry of the various trees was appropriate to the diversified foliage of the valley below. Eastern people are exceedingly fond of parables and use them for conveying reproofs, which they could not give in any other way. The top of Gerizim is not so high in the rear of the town, as it is nearer to the plain. With a little exertion of voice, he could easily have been heard by the people of the city; for the hill so overhangs the valley, that a person from the side or summit would have no difficulty in speaking to listeners at the base. Modern history records a case, in which soldiers on the hill shouted to the people in the city and endeavored to instigate them to an insurrection. There is something about the elastic atmosphere of an Eastern clime which causes it to transmit sound with wonderful celerity and distinctness [Hackett].

13. wine, which cheereth God and man—not certainly in the same manner. God might be said to be "cheered" by it, when the sacrifices were accepted, as He is said also to be honored by oil (Jud 9:9).

21. Joatham … went to Beer—the modern village El-Bireh, on the ridge which bounds the northern prospect of Jerusalem.

Jud 9:22-49. Gaal's Conspiracy.

22. When Abimelech had reigned three years—His reign did not, probably at first, extend beyond Shechem; but by stealthy and progressive encroachments he subjected some of the neighboring towns to his sway. None could "reign" in Israel, except by rebellious usurpation; and hence the reign of Abimelech is expressed in the original by a word signifying "despotism," not that which describes the mild and divinely authorized rule of the judge.

23. Then God sent an evil spirit between Abimelech and the men of Shechem—In the course of providence, jealousy, distrust, secret disaffection, and smothered rebellion appeared among his subjects disappointed and disgusted with his tyranny; and God permitted those disorders to punish the complicated crimes of the royal fratricide and idolatrous usurper.

26. Gaal … came with his brethren …, and the men of Shechem put their confidence in him—An insurrection of the original Canaanites, headed by this man, at last broke out in Shechem.

28-45. would to God this people were under my hand—He seems to have been a boastful, impudent, and cowardly person, totally unfit to be a leader in a revolutionary crisis. The consequence was that he allowed himself to be drawn into an ambush, was defeated, the city of Shechem destroyed and strewn with salt. The people took refuge in the stronghold, which was set on fire, and all in it perished.

Jud 9:50-57. Abimelech Slain.

50. Then went Abimelech to Thebez, and encamped against Thebez—now Tubas—not far from Shechem.

51-53. all the men and women, … gat them up to the top of the tower—The Canaanite forts were generally mountain fastnesses or keeps, and they often had a strong tower which served as a last refuge. The Assyrian bas-reliefs afford counterparts of the scene here described so vivid and exact, that we might almost suppose them to be representations of the same historic events. The besieged city—the strong tower within—the men and women crowding its battlements—the fire applied to the doors, and even the huge fragments of stone dropping from the hands of one of the garrison on the heads of the assailants, are all well represented to the life—just as they are here described in the narrative of inspired truth [Goss].