22 And the LORD spake unto Moses, saying,
23 Speak unto the children of Israel, saying, Ye shall eat no manner of fat, of ox, or of sheep, or of goat.
24 And the fat of the beast that dieth of itself, and the fat of that which is torn with beasts, may be used in any other use: but ye shall in no wise eat of it.
25 For whosoever eateth the fat of the beast, of which men offer an offering made by fire unto the LORD, even the soul that eateth it shall be cut off from his people.
26 Moreover ye shall eat no manner of blood, whether it be of fowl or of beast, in any of your dwellings.
27 Whatsoever soul it be that eateth any manner of blood, even that soul shall be cut off from his people.
22 And the LORD H3068 spake H1696 unto Moses, H4872 saying, H559
23 Speak H1696 unto the children H1121 of Israel, H3478 saying, H559 Ye shall eat H398 no manner of fat, H2459 of ox, H7794 or of sheep, H3775 or of goat. H5795
24 And the fat H2459 of the beast that dieth of itself, H5038 and the fat H2459 of that which is torn with beasts, H2966 may be used H6213 in any other use: H4399 but ye shall in no wise H398 eat H398 of it.
25 For whosoever eateth H398 the fat H2459 of the beast, H929 of which men offer H7126 an offering made by fire H801 unto the LORD, H3068 even the soul H5315 that eateth H398 it shall be cut off H3772 from his people. H5971
26 Moreover ye shall eat H398 no manner of blood, H1818 whether it be of fowl H5775 or of beast, H929 in any of your dwellings. H4186
27 Whatsoever soul H5315 it be that eateth H398 any manner H3605 of blood, H1818 even that soul H5315 shall be cut off H3772 from his people. H5971
22 And Jehovah spake unto Moses, saying,
23 Speak unto the children of Israel, saying, Ye shall eat no fat, of ox, or sheep, or goat.
24 And the fat of that which dieth of itself, and the fat of that which is torn of beasts, may be used for any other service; but ye shall in no wise eat of it.
25 For whosoever eateth the fat of the beast, of which men offer an offering made by fire unto Jehovah, even the soul that eateth it shall be cut off from his people.
26 And ye shall eat no manner of blood, whether it be of bird or of beast, in any of your dwellings.
27 Whosoever it be that eateth any blood, that soul shall be cut off from his people.
22 And Jehovah speaketh unto Moses, saying,
23 `Speak unto the sons of Israel, saying, Any fat of ox and sheep and goat ye do not eat;
24 and the fat of a carcase, and the fat of a torn thing is prepared for any work, but ye do certainly not eat it;
25 for whoever eateth the fat of the beast, of which `one' bringeth near a fire-offering to Jehovah, even the person who eateth hath been cut off from his people.
26 `And any blood ye do not eat in all your dwellings, of fowl, or of beast;
27 any person who eateth any blood, even that person hath been cut off from his people.'
22 And Jehovah spoke to Moses, saying,
23 Speak unto the children of Israel, saying, No fat, of ox, or of sheep, or of goat shall ye eat.
24 But the fat of a dead carcase, and the fat of that which is torn, may be used in any other use; but ye shall in no wise eat it.
25 For whoever eateth the fat of the beast of which men present an offering by fire to Jehovah, the soul that hath eaten shall be cut off from his peoples.
26 And no blood shall ye eat in any of your dwellings, whether it be of fowl or of cattle.
27 Whatever soul it be that eateth any manner of blood, that soul shall be cut off from his peoples.
22 Yahweh spoke to Moses, saying,
23 "Speak to the children of Israel, saying, 'You shall eat no fat, of ox, or sheep, or goat.
24 The fat of that which dies of itself, and the fat of that which is torn of animals, may be used for any other service, but you shall in no way eat of it.
25 For whoever eats the fat of the animal, of which men offer an offering made by fire to Yahweh, even the soul who eats it shall be cut off from his people.
26 You shall not eat any blood, whether it is of bird or of animal, in any of your dwellings.
27 Whoever it is who eats any blood, that soul shall be cut off from his people.'"
22 And the Lord said to Moses,
23 Say to the children of Israel: You are not to take any fat, of ox or sheep or goat, for food.
24 And the fat of that which comes to a natural death, and the fat of that which is attacked by beasts, may be used for other purposes, but not in any way for food.
25 For anyone who takes as food the fat of any beast of which men make an offering by fire to the Lord, will be cut off from his people.
26 And you are not to take for food any blood, of bird or of beast, in any of your houses.
27 Whoever takes any blood for food will be cut off from his people.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Leviticus 7
Commentary on Leviticus 7 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 7
Le 7:1-27. The Law of the Trespass Offering.
1. Likewise this is the law of the trespass offering—This chapter is a continuation of the laws that were to regulate the duty of the priests respecting the trespass offerings. The same regulations obtained in this case as in the burnt offerings—part was to be consumed on the altar, while the other part was a perquisite of the priests—some fell exclusively to the officiating minister, and was the fee for his services; others were the common share of all the priestly order, who lived upon them as their provision, and whose meetings at a common table would tend to promote brotherly harmony and friendship.
8. the priest shall have to himself the skin of the burnt offering which he hath offered—All the flesh and the fat of the burnt offerings being consumed, nothing remained to the priest but the skin. It has been thought that this was a patriarchal usage, incorporated with the Mosaic law, and that the right of the sacrificer to the skin of the victim was transmitted from the example of Adam (see on Ge 3:21).
11-14. this is the law of the sacrifice of peace offerings—Besides the usual accompaniments of other sacrifices, leavened bread was offered with the peace offerings, as a thanksgiving, such bread being common at feasts.
15-17. the flesh of the sacrifice of his peace offerings … shall be eaten the same day that it is offered—The flesh of the sacrifices was eaten on the day of the offering or on the day following. But if any part of it remained till the third day, it was, instead of being made use of, to be burned with fire. In the East, butcher-meat is generally eaten the day it is killed, and it is rarely kept a second day, so that as a prohibition was issued against any of the flesh in the peace offerings being used on the third day, it has been thought, not without reason, that this injunction must have been given to prevent a superstitious notion arising that there was some virtue or holiness belonging to it.
18. if any of the flesh of the sacrifice … be eaten at all on the third day, it shall not be accepted, neither … imputed—The sacrifice will not be acceptable to God nor profitable to him that offers it.
20. cut off from his people—that is, excluded from the privileges of an Israelite—lie under a sentence of excommunication.
21. abominable unclean thing—Some copies of the Bible read, "any reptile."
22-27. Ye shall eat no manner of fat—(See on Le 3:17).
Le 7:28-38. The Priests' Portion.
29-34. He that offereth the sacrifice of his peace offerings unto the Lord—In order to show that the sacrifice was voluntary, the offerer was required to bring it with his own hands to the priest. The breast having been waved to and fro in a solemn manner as devoted to God, was given to the priests; it was assigned to the use of their order generally, but the right shoulder was the perquisite of the officiating priest.
35-38. This is the portion of the anointing of Aaron—These verses contain a general summing up of the laws which regulate the privileges and duties of the priests. The word "anointing" is often used as synonymous with "office" or "dignity." So that the "portion of the anointing of Aaron" probably means the provision made for the maintenance of the high priest and the numerous body of functionaries which composed the sacerdotal order.
in the day when he presented them to minister unto the Lord, &c.—that is, from the day they approached the Lord in the duties of their ministry.