13 And ye shall be hated of all men for my name's sake: but he that shall endure unto the end, the same shall be saved.
13 And G2532 ye shall be G2071 hated G3404 of G5259 all G3956 men for G1223 my G3450 name's sake: G1223 G3686 but G1161 he that shall endure G5278 unto G1519 the end, G5056 the same G3778 shall be saved. G4982
13 And ye shall be hated of all men for my name's sake: but he that endureth to the end, the same shall be saved.
13 and ye shall be hated by all because of my name, but he who hath endured to the end -- he shall be saved.
13 And ye will be hated of all on account of my name; but he that has endured to the end, *he* shall be saved.
13 You will be hated by all men for my name's sake, but he who endures to the end, the same will be saved.
13 And you will be hated by all men, because of my name; but he who goes through to the end will have salvation.
If the world hate you, ye know that it hated me before it hated you. If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.
And ye shall be hated of all men for my name's sake: but he that endureth to the end shall be saved.
Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's sake.
Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name's sake.
I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world.
Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake. Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.
Blessed is he that waiteth, and cometh to the thousand three hundred and five and thirty days.
Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth.
But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.
For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end;
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Mark 13
Commentary on Mark 13 Matthew Henry Commentary
Chapter 13
We have here the substance of that prophetical sermon which our Lord Jesus preached, pointing at the destruction of Jerusalem, and the consummation of all things; it was one of the last of his sermons, and not ad populum-to the people, but ad clerum-to the clergy; it was private, preached only to four of his disciples, with whom his secret was. Here is,
Mar 13:1-4
We may here see,
Mar 13:5-13
Our Lord Jesus, in reply to their question, sets himself, not so much to satisfy their curiosity as to direct their consciences; leaves them still in the dark concerning the times and seasons, which the father has kept in his own power, and which it was not for them to know; but gives them the cautions which were needful, with reference to the events that should now shortly come to pass.
Mar 13:14-23
The Jews, in rebelling against the Romans, and in persecuting the Christians, were hastening to their own ruin apace, both efficiently and meritoriously, were setting both God and man against them; see 1 Th. 2:15. Now here we have a prediction of that ruin which came upon them within less than forty years after this: we had it before, Mt. 24:15, etc. Observe,
Mar 13:24-27
These verses seem to point at Christ's second coming, to judge the world; the disciples, in their question, had confounded the destruction of Jerusalem and the end of the world (Mt. 24:3), which was built upon a mistake, as if the temple must needs stand as long as the world stands; this mistake Christ rectifies, and shows that the end of the world in those days, those other days you enquire about, the day of Christ's coming, and the day of judgment, shall be after that tribulation, and not coincident with it. Let those who live to see the Jewish nation destroyed, take heed of thinking that, because the Son of man doth not visibly come in the clouds then, he will never so come; no, he will come after that. And here he foretels,
Mar 13:28-37
We have here the application of this prophetical sermon; now learn to look forward in a right manner.