10 Afterward I came unto the house of Shemaiah the son of Delaiah the son of Mehetabeel, who was shut up; and he said, Let us meet together in the house of God, within the temple, and let us shut the doors of the temple: for they will come to slay thee; yea, in the night will they come to slay thee.
11 And I said, Should such a man as I flee? and who is there, that, being as I am, would go into the temple to save his life? I will not go in.
12 And, lo, I perceived that God had not sent him; but that he pronounced this prophecy against me: for Tobiah and Sanballat had hired him.
13 Therefore was he hired, that I should be afraid, and do so, and sin, and that they might have matter for an evil report, that they might reproach me.
10 Afterward I came H935 unto the house H1004 of Shemaiah H8098 the son H1121 of Delaiah H1806 the son H1121 of Mehetabeel, H4105 who was shut up; H6113 and he said, H559 Let us meet together H3259 in the house H1004 of God, H430 within H8432 the temple, H1964 and let us shut H5462 the doors H1817 of the temple: H1964 for they will come H935 to slay H2026 thee; yea, in the night H3915 will they come H935 to slay H2026 thee.
11 And I said, H559 Should such H3644 a man H376 as I flee? H1272 and who is there, that, being as I am, would go H935 into the temple H1964 to save his life? H2425 I will not go in. H935
12 And, lo, I perceived H5234 that God H430 had not sent H7971 him; but that he pronounced H1696 this prophecy H5016 against me: for Tobiah H2900 and Sanballat H5571 had hired H7936 him.
13 Therefore was he hired, H7936 that I should be afraid, H3372 and do so, H6213 and sin, H2398 and that they might have matter for an evil H7451 report, H8034 that they might reproach H2778 me.
10 And I went unto the house of Shemaiah the son of Delaiah the son of Mehetabel, who was shut up; and he said, Let us meet together in the house of God, within the temple, and let us shut the doors of the temple: for they will come to slay thee; yea, in the night will they come to slay thee.
11 And I said, Should such a man as I flee? and who is there, that, being such as I, would go into the temple to save his life? I will not go in.
12 And I discerned, and, lo, God had not sent him; but he pronounced this prophecy against me: and Tobiah and Sanballat had hired him.
13 For this cause was he hired, that I should be afraid, and do so, and sin, and that they might have matter for an evil report, that they might reproach me.
10 And I have entered the house of Shemaiah son of Delaiah, son of Mehetabeel -- and he is restrained -- and he saith, `Let us meet at the house of God, at the inside of the temple, and we shut the doors of the temple, for they are coming in to slay thee -- yea, by night they are coming in to slay thee.'
11 And I say, `A man such as I -- doth he flee? and who as I, that doth go in unto the temple, and live? -- I do not go in.'
12 And I discern, and lo, God hath not sent him, for in the prophecy he hath spoken unto me both Tobiah and Sanballat hired him,
13 so that he `is' an hireling, that I may fear and do so, and I had sinned, and it had been to them for an evil name that they may reproach me.
10 And I came to the house of Shemaiah the son of Delaiah, the son of Mehetabeel, who had shut himself up. And he said, Let us meet together in the house of God, within the temple, and let us shut the doors of the temple; for they are coming to kill thee; even in the night are they coming to kill thee.
11 And I said, Should such a man as I flee? and who is there, that, being as I am, could go into the temple, and live? I will not go in.
12 And I perceived, and behold, God had not sent him; for he pronounced this prophecy against me; and Tobijah and Sanballat had hired him.
13 Therefore was he hired, that I should be afraid, and do so, and sin, and that they might have wherewith to spread an evil report, that they might reproach me.
10 I went to the house of Shemaiah the son of Delaiah the son of Mehetabel, who was shut up; and he said, Let us meet together in the house of God, within the temple, and let us shut the doors of the temple: for they will come to kill you; yes, in the night will they come to kill you.
11 I said, Should such a man as I flee? and who is there that, being such as I, would go into the temple to save his life? I will not go in.
12 I discerned, and, behold, God had not sent him; but he pronounced this prophecy against me: and Tobiah and Sanballat had hired him.
13 For this cause was he hired, that I should be afraid, and do so, and sin, and that they might have matter for an evil report, that they might reproach me.
10 And I went to the house of Shemaiah, the son of Delaiah, the son of Mehetabel, who was shut up; and he said, Let us have a meeting in the house of God, inside the Temple, and let the doors be shut: for they will come to put you to death; truly, in the night they will come to put you to death.
11 And I said, Am I the sort of man to go in flight? what man, in my position, would go into the Temple to keep himself safe? I will not go in.
12 Then it became clear to me that God had not sent him: he had given this word of a prophet against me himself: and Tobiah and Sanballat had given him money to do so.
13 For this reason they had given him money, in order that I might be overcome by fear and do what he said and do wrong, and so they would have reason to say evil about me and put shame on me.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Nehemiah 6
Commentary on Nehemiah 6 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 6
Ne 6:1-19. Sanballat Practises against Nehemiah by Insidious Attempts.
2-4. Then Sanballat and Geshem sent unto me—The Samaritan leaders, convinced that they could not overcome Nehemiah by open arms, resolved to gain advantage over him by deceit and stratagem. With this in view, under pretext of terminating their differences in an amicable manner, they invited him to a conference. The place of rendezvous was fixed "in some one of the villages in the plain of Ono." "In the villages" is, Hebrew, "in Cephirim," or "Chephirah," the name of a town in the territory of Benjamin (Jos 9:17; 18:26). Nehemiah, however, apprehensive of some intended mischief, prudently declined the invitation. Though it was repeated four times, [Nehemiah's] uniform answer was that his presence could not be dispensed with from the important work in which he was engaged. This was one, though not the only, reason. The principal ground of his refusal was that his seizure or death at their hands would certainly put a stop to the further progress of the fortifications.
5-9. Then sent Sanballat his servant … the fifth time with an open letter in his hand—In Western Asia, letters, after being rolled up like a map, are flattened to the breadth of an inch; and instead of being sealed, they are pasted at the ends. In Eastern Asia, the Persians make up their letters in the form of a roll about six inches long, and a bit of paper is fastened round it with gum, and sealed with an impression of ink, which resembles our printers' ink, but it is not so thick. Letters were, and are still, sent to persons of distinction in a bag or purse, and even to equals they are enclosed—the tie being made with a colored ribbon. But to inferiors, or persons who are to be treated contemptuously, the letters were sent open—that is, not enclosed in a bag. Nehemiah, accustomed to the punctillious ceremonial of the Persian court, would at once notice the want of the usual formality and know that it was from designed disrespect. The strain of the letter was equally insolent. It was to this effect: The fortifications with which he was so busy were intended to strengthen his position in the view of a meditated revolt: he had engaged prophets to incite the people to enter into his design and support his claim to be their native king; and, to stop the circulation of such reports, which would soon reach the court, he was earnestly besought to come to the wished-for conference. Nehemiah, strong in the consciousness of his own integrity, and penetrating the purpose of this shallow artifice, replied that there were no rumors of the kind described, that the idea of a revolt and the stimulating addresses of hired demagogues were stories of the writer's own invention, and that he declined now, as formerly, to leave his work.
10-14. Afterward I came unto the house of Shemaiah, &c.—This man was the son of a priest, who was an intimate and confidential friend of Nehemiah. The young man claimed to be endowed with the gift of prophecy. Having been secretly bribed by Sanballat, he, in his pretended capacity of prophet, told Nehemiah that his enemies were that night to make an attempt upon his life. He advised him, at the same time, to consult his safety by concealing himself in the sanctuary, a crypt which, from its sanctity, was strong and secure. But the noble-minded governor determined at all hazards to remain at his post, and not bring discredit on the cause of God and religion by his unworthy cowardice in leaving the temple and city unprotected. This plot, together with a secret collusion between the enemy and the nobles of Judah who were favorably disposed towards the bad Samaritan in consequence of his Jewish connections (Ne 6:18), the undaunted courage and vigilance of Nehemiah were enabled, with the blessing of God, to defeat, and the erection of the walls thus built in troublous times (Da 9:25) was happily completed (Ne 6:15) in the brief space of fifty-two days. So rapid execution, even supposing some parts of the old wall standing, cannot be sufficiently accounted for, except by the consideration that the builders labored with the ardor of religious zeal, as men employed in the work of God.