Worthy.Bible » Parallel » Proverbs » Chapter 22 » Verse 22

Proverbs 22:22 King James Version (KJV)

22 Rob not the poor, because he is poor: neither oppress the afflicted in the gate:


Proverbs 22:22 King James Version with Strong's Concordance (STRONG)

22 Rob H1497 not the poor, H1800 because he is poor: H1800 neither oppress H1792 the afflicted H6041 in the gate: H8179


Proverbs 22:22 American Standard (ASV)

22 Rob not the poor, because he is poor; Neither oppress the afflicted in the gate:


Proverbs 22:22 Young's Literal Translation (YLT)

22 Rob not the poor because he `is' poor, And bruise not the afflicted in the gate.


Proverbs 22:22 Darby English Bible (DARBY)

22 Rob not the poor, because he is poor, neither oppress the afflicted in the gate;


Proverbs 22:22 World English Bible (WEB)

22 Don't exploit the poor, because he is poor; And don't crush the needy in court;


Proverbs 22:22 Bible in Basic English (BBE)

22 Do not take away the property of the poor man because he is poor, or be cruel to the crushed ones when they come before the judge:

Cross Reference

Exodus 23:6 KJV

Thou shalt not wrest the judgment of thy poor in his cause.

Zechariah 7:10 KJV

And oppress not the widow, nor the fatherless, the stranger, nor the poor; and let none of you imagine evil against his brother in your heart.

Malachi 3:5 KJV

And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, saith the LORD of hosts.

Proverbs 22:16 KJV

He that oppresseth the poor to increase his riches, and he that giveth to the rich, shall surely come to want.

Job 31:16 KJV

If I have withheld the poor from their desire, or have caused the eyes of the widow to fail;

Job 31:21 KJV

If I have lifted up my hand against the fatherless, when I saw my help in the gate:

Job 29:12-16 KJV

Because I delivered the poor that cried, and the fatherless, and him that had none to help him. The blessing of him that was ready to perish came upon me: and I caused the widow's heart to sing for joy. I put on righteousness, and it clothed me: my judgment was as a robe and a diadem. I was eyes to the blind, and feet was I to the lame. I was a father to the poor: and the cause which I knew not I searched out.

Proverbs 23:10-11 KJV

Remove not the old landmark; and enter not into the fields of the fatherless: For their redeemer is mighty; he shall plead their cause with thee.

Ezekiel 22:29 KJV

The people of the land have used oppression, and exercised robbery, and have vexed the poor and needy: yea, they have oppressed the stranger wrongfully.

Commentary on Proverbs 22 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 22

Pr 22:1-29.

1. A good name—(Job 30:8, Hebrew); "good" is supplied here from Ec 7:1.

loving favour—kind regard, that is, of the wise and good.

2. Before God all are on the same footing (Pr 14:31; 17:5).

3. are punished—that is, for their temerity; for the evil is not necessarily punitive, as the prudent might otherwise be its objects.

4. humility and the fear of the Lord—are in apposition; one produces the other. On the results, compare Pr 3:16; 8:18.

5. he that … them—Those who properly watch over their own souls are thus preserved from the dangers which attend the way of perverse men (Pr 16:17).

6. Train—initiate, or early instruct.

the way—literally, "his way," that selected for him in which he should go; for early training secures habitual walking in it.

7. The influence of wealth sets aside moral distinctions is implied, and, of course, disapproved (compare Pr 19:6; 21:14, &c.).

8. (Compare Pr 11:18; Ps 109:16-20; Ga 6:7, 8).

the rod … fail—His power to do evil will be destroyed.

9. a bountiful eye—that is, a beneficent disposition.

for he giveth … poor—His acts prove it.

10. Cast out—or drive away. Scorners foster strife by taunts and revilings.

11. (Compare Margin).

pureness of heart—and gentle, kind words win favor, even from kings.

12. preserve—or guard.

knowledge—its principles and possessors.

overthroweth—utterly confounds and destroys the wicked.

13. Frivolous excuses satisfy the indolent man's conscience.

14. The mouth—or flattering speeches (Pr 5:3; 7:5) ensnare man, as pits, beasts. God makes their own sin their punishment.

15. is bound—or firmly fixed. Chastisement deters from crime and so leads to reformation of principle.

16. These two vices pertain to the same selfish feeling. Both are deservedly odious to God and incur punishment.

17. Here begins another division of the book, marked by those encouragements to the pursuit of wisdom, which are found in the earlier chapters. It will be observed that at Pr 22:22-24:12, the proverbs are generally expressed in two verses instead of one (see Introduction).

18. These lessons must be laid up in the mind, and

fitted—or better, "fixed" in the lips so as to be ever ready.

19. That … Lord—This is the design of the instruction.

20. excellent things—or probably of former times.

counsels and knowledge—both advice and instruction.

21. Specially he desires to secure accuracy, so that his pupil may teach others.

22, 23. Here follow ten precepts of two verses each. Though men fail to defend the poor, God will (Pr 17:5; Ps 12:5).

in the gate—place of public gathering (Job 5:4; Ps 69:12).

24, 25. (Compare Pr 2:12-15; 4:14).

25. a snare … soul—The unsuspecting are often misled by bad company.

26, 27. (Compare Pr 6:1; 17:18).

27. should he take, &c.—that is, the creditor.

28. (Compare Pr 23:10). Do not entrench on others (De 19:14; 27:17).

29. Success rewards diligence (Pr 10:4; 21:5).