9 Debate thy cause with thy neighbour himself; and discover not a secret to another:
10 Lest he that heareth it put thee to shame, and thine infamy turn not away.
11 A word fitly spoken is like apples of gold in pictures of silver.
12 As an earring of gold, and an ornament of fine gold, so is a wise reprover upon an obedient ear.
13 As the cold of snow in the time of harvest, so is a faithful messenger to them that send him: for he refresheth the soul of his masters.
9 Debate H7378 thy cause H7379 with thy neighbour H7453 himself; and discover H1540 not a secret H5475 to another: H312
10 Lest he that heareth H8085 it put thee to shame, H2616 and thine infamy H1681 turn not away. H7725
11 A word H1697 fitly H212 H655 spoken H1696 is like apples H8598 of gold H2091 in pictures H4906 of silver. H3701
12 As an earring H5141 of gold, H2091 and an ornament H2481 of fine gold, H3800 so is a wise H2450 reprover H3198 upon an obedient H8085 ear. H241
13 As the cold H6793 of snow H7950 in the time H3117 of harvest, H7105 so is a faithful H539 messenger H6735 to them that send H7971 him: for he refresheth H7725 the soul H5315 of his masters. H113
9 Debate thy cause with thy neighbor `himself', And disclose not the secret of another;
10 Lest he that heareth it revile thee, And thine infamy turn not away.
11 A word fitly spoken Is `like' apples of gold in network of silver.
12 `As' an ear-ring of gold, and an ornament of fine gold, `So is' a wise reprover upon an obedient ear.
13 As the cold of snow in the time of harvest, `So is' a faithful messenger to them that send him; For he refresheth the soul of his masters.
9 Thy cause plead with thy neighbour, And the secret counsel of another reveal not,
10 Lest the hearer put thee to shame, And thine evil report turn not back.
11 Apples of gold in imagery of silver, `Is' the word spoken at its fit times.
12 A ring of gold, and an ornament of pure gold, `Is' the wise reprover to an attentive ear.
13 As a vessel of snow in a day of harvest, `So is' a faithful ambassador to those sending him, And the soul of his masters he refresheth.
9 Debate thy cause with thy neighbour, but reveal not the secret of another;
10 lest he that heareth [it] disgrace thee, and thine evil report turn not away.
11 [As] apples of gold in pictures of silver, is a word spoken in season.
12 An ear-ring of gold, and an ornament of fine gold, is a wise reprover upon an attentive ear.
13 As the cold of snow in the time of harvest, [so] is a faithful messenger to them that send him: for he refresheth the soul of his masters.
9 Debate your case with your neighbor, And don't betray the confidence of another;
10 Lest one who hears it put you to shame, And your bad reputation never depart.
11 A word fitly spoken Is like apples of gold in settings of silver.
12 As an ear-ring of gold, and an ornament of fine gold, So is a wise reprover to an obedient ear.
13 As the cold of snow in the time of harvest, So is a faithful messenger to those who send him; For he refreshes the soul of his masters.
9 Have a talk with your neighbour himself about your cause, but do not give away the secret of another:
10 Or your hearer may say evil of you, and your shame will not be turned away.
11 A word at the right time is like apples of gold in a network of silver.
12 Like a nose-ring of gold and an ornament of the best gold, is a wise man who says sharp words to an ear ready to give attention.
13 As the cold of snow in the time of grain-cutting, so is a true servant to those who send him; for he gives new life to the soul of his master.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 25
Commentary on Proverbs 25 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 25
Pr 25:1-28.
1. The character of these proverbs sustains the title (see Introduction).
also—refers to the former part of the book.
copied out—literally, "transferred," that is, from some other book to this; not given from memory.
2. God's unsearchableness impresses us with awe (compare Isa 45:15; Ro 11:33). But kings, being finite, should confer with wise counsellors;
3. Ye wisely keeping state secrets, which to common men are as inaccessible heights and depths.
4, 5. As separating impurities from ore leaves pure silver, so taking from a king wicked counsellors leaves a wise and beneficent government.
5. before—or, "in presence of," as courtiers stood about a king.
6, 7. Do not intrude into the presence of the king, for the elevation of the humble is honorable, but the humbling of the proud disgraceful (Lu 14:8-10).
8. (Compare Pr 3:30).
lest … shame—lest you do what you ought not, when shamed by defeat, or "lest thou art shut out from doing any thing."
9, 10. (Compare Mt 5:25, Margin).
secret—that is, of your opponent, for his disadvantage, and so you be disgraced, not having discussed your difficulties with him.
11. a word fitly—literally, "quickly," as wheels roll, just in time. The comparison as apples … silver gives a like sense.
apples, &c.—either real apples of golden color, in a silver network basket, or imitations on silver embroidery.
12. Those who desire to know and do rightly, most highly esteem good counsel (Pr 9:9; 15:31). The listening ear is better than one hung with gold.
13. Snow from mountains was used to cool drinks; so refreshing is a faithful messenger (Pr 13:17).
14. clouds—literally, "vapors" (Jer 10:13), clouds only in appearance.
a false gift—promised, but not given.
15. Gentleness and kindness overcome the most powerful and obstinate.
long forbearing—or, "slowness to anger" (Pr 14:29; 15:18).
16, 17. A comparison, as a surfeit of honey produces physical disgust, so your company, however agreeable in moderation, may, if excessive, lead your friend to hate you.
18. A false witness is as destructive to reputation, as such weapons to the body (Pr 24:28).
beareth … witness—literally, "answereth questions," as before a judge, against his neighbor.
19. Treachery annoys as well as deceives.
20. Not only is the incongruity of songs (that is, joyful) and sadness meant, but an accession of sadness, by want of sympathy, is implied.
21, 22. (Compare Mt 5:44; Ro 12:20). As metals are melted by heaping coals upon them, so is the heart softened by kindness.
23. Better, "As the north wind bringeth forth (Ps 90:2) or produces rain, so does a concealed or slandering tongue produce anger."
24. (Compare Pr 21:9, 19).
25. (Compare Pr 25:13).
good news—that is, of some loved interest or absent friend, the more grateful as coming from afar.
26. From troubled fountains and corrupt springs no healthy water is to be had, so when the righteous are oppressed by the wicked, their power for good is lessened or destroyed.
27. Satiety surfeits (Pr 25:16); so men who are self-glorious find shame.
is not glory—"not" is supplied from the first clause, or "is grievous," in which sense a similar word is used (Pr 27:2).
28. Such are exposed to the incursions of evil thoughts and successful temptations.