Worthy.Bible » Parallel » Proverbs » Chapter 4 » Verse 26-27

Proverbs 4:26-27 King James Version (KJV)

26 Ponder the path of thy feet, and let all thy ways be established.

27 Turn not to the right hand nor to the left: remove thy foot from evil.


Proverbs 4:26-27 King James Version with Strong's Concordance (STRONG)

26 Ponder H6424 the path H4570 of thy feet, H7272 and let all thy ways H1870 be established. H3559

27 Turn H5186 not to the right hand H3225 nor to the left: H8040 remove H5493 thy foot H7272 from evil. H7451


Proverbs 4:26-27 American Standard (ASV)

26 Make level the path of thy feet, And let all thy ways be established.

27 Turn not to the right hand nor to the left: Remove thy foot from evil.


Proverbs 4:26-27 Young's Literal Translation (YLT)

26 Ponder thou the path of thy feet, And all thy ways `are' established.

27 Incline not `to' the right or to the left, Turn aside thy foot from evil!


Proverbs 4:26-27 Darby English Bible (DARBY)

26 Ponder the path of thy feet, and let all thy ways be well-ordered.

27 Turn not to the right hand nor to the left; remove thy foot from evil.


Proverbs 4:26-27 World English Bible (WEB)

26 Make the path of your feet level. Let all of your ways be established.

27 Don't turn to the right hand nor to the left. Remove your foot from evil.


Proverbs 4:26-27 Bible in Basic English (BBE)

26 Keep a watch on your behaviour; let all your ways be rightly ordered.

27 Let there be no turning to the right or to the left, keep your feet from evil.

Commentary on Proverbs 4 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 4

Pr 4:1-27. To an earnest call for attention to his teachings, the writer adds a commendation of wisdom, preceded and enforced by the counsels of his father and teacher. To this he adds a caution (against the devices of the wicked), and a series of exhortations to docility, integrity, and uprightness.

1, 2. (Compare Pr 1:8).

to know—in order to know.

doctrine—the matter of learning (Pr 1:5), such as he had received (La 3:1).

3. father's son—emphatic, a son specially regarded, and so called tender, as an object of special care (compare 1Ch 22:7; 29:1); an idea further expressed by

only beloved—or, "as an only son" (Ge 22:2), though he had brothers (see on 1Ch 3:5).

4. He taught—or directed me.

retain—as well as receive.

keep … and live—observe, that you may live (Pr 7:2).

5. Get—as a possession not to be given up.

neither decline—that is, from obeying my word.

6. Not only accept but love wisdom, who will keep thee from evil, and evil from thee.

7. (Compare Job 28:28).

getting—or possession; a desire for wisdom is wise.

8. As you highly esteem her, she will raise you to honor.

embrace her—with fond affection.

9. ornament—such as the chaplet or wreath of conquerors.

deliver—(Compare Ge 14:20). The allusion to a shield, contained in the Hebrew, suggests protection as well as honor (compare Pr 4:6).

10. (Compare Pr 2:1; 3:2).

11, 12. way of wisdom—which it prescribes.

led thee—literally, "caused thee to tread," as a path (Ps 107:7).

not be straitened—have ample room (Ps 18:36).

13. (Compare Pr 3:18). The figure of laying hold with the hand suggests earnest effort.

14. (Compare Ps 1:1). Avoid all temptations to the beginning of evil.

16, 17. The reason is found in the character of sinners, whose zeal to do evil is forcibly depicted (Pr 6:4; Ps 36:5). They live by flagrant vices (Pr 1:13). Some prefer to render, "Their bread is wickedness, their drink violence" (compare Job 15:16; 34:7).

18, 19. As shining light increases from twilight to noonday splendor, so the course of the just increases in purity, but that of the wicked is as thickest darkness, in which one knows not on what he stumbles.

20-22. (Compare Pr 4:10, 13; Pr 3:8, &c.).

22. health … flesh—by preserving from vices destructive of health.

23. with all diligence—or, "above," or "more than all," custody (compare Margin), all that is kept (compare Eze 38:7), because the heart is the depository of all wisdom and the source of whatever affects life and character (Mt 12:35; 15:19).

24. a froward mouth—that is, a mouth, or words of ill nature. The Hebrew word differs from that used (Pr 2:15; 3:32).

perverse—or, "quarreling."

lips—or, "words."

25. Let … before thee—that is, pursue a sincere and direct purpose, avoiding temptations.

26. Ponder—Consider well; a wise course results from wise forethought.

27. (Compare Pr 4:25). Avoid all by-paths of evil (De 2:27; 17:11). A life of integrity requires attention to heart, speech, eyes, and conduct.