Worthy.Bible » Parallel » Proverbs » Chapter 6 » Verse 9

Proverbs 6:9 King James Version (KJV)

9 How long wilt thou sleep, O sluggard? when wilt thou arise out of thy sleep?


Proverbs 6:9 King James Version with Strong's Concordance (STRONG)

9 How long wilt thou sleep, H7901 O sluggard? H6102 when wilt thou arise H6965 out of thy sleep? H8142


Proverbs 6:9 American Standard (ASV)

9 How long wilt thou sleep, O sluggard? When wilt thou arise out of thy sleep?


Proverbs 6:9 Young's Literal Translation (YLT)

9 Till when, O slothful one, dost thou lie? When dost thou arise from thy sleep?


Proverbs 6:9 Darby English Bible (DARBY)

9 How long, sluggard, wilt thou lie down? When wilt thou arise out of thy sleep?


Proverbs 6:9 World English Bible (WEB)

9 How long will you sleep, sluggard? When will you arise out of your sleep?


Proverbs 6:9 Bible in Basic English (BBE)

9 How long will you be sleeping, O hater of work? when will you get up from your sleep?

Cross Reference

Proverbs 24:33-34 KJV

Yet a little sleep, a little slumber, a little folding of the hands to sleep: So shall thy poverty come as one that travelleth; and thy want as an armed man.

Psalms 94:8 KJV

Understand, ye brutish among the people: and ye fools, when will ye be wise?

Proverbs 1:22 KJV

How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge?

Jeremiah 4:14 KJV

O Jerusalem, wash thine heart from wickedness, that thou mayest be saved. How long shall thy vain thoughts lodge within thee?

Romans 13:11 KJV

And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.

Ephesians 5:14 KJV

Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light.

1 Thessalonians 5:2-7 KJV

For yourselves know perfectly that the day of the Lord so cometh as a thief in the night. For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape. But ye, brethren, are not in darkness, that that day should overtake you as a thief. Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness. Therefore let us not sleep, as do others; but let us watch and be sober. For they that sleep sleep in the night; and they that be drunken are drunken in the night.

John 1:6 KJV

There was a man sent from God, whose name was John.

Commentary on Proverbs 6 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 6

Pr 6:1-35. After admonitions against suretyship and sloth (compare Pr 6:6-8), the character and fate of the wicked generally are set forth, and the writer (Pr 6:20-35) resumes the warnings against incontinence, pointing out its certain and terrible results. This train of thought seems to intimate the kindred of these vices.

1, 2. if—The condition extends through both verses.

be surety—art pledged.

stricken … hand—bargained (compare Job 17:3).

with a stranger—that is, for a friend (compare Pr 11:15; 17:18).

3. come … friend—in his power.

humble … sure thy friend—urge as a suppliant; that is, induce the friend to provide otherwise for his debt, or secure the surety.

4, 5. The danger requires promptness.

6-8. The improvident sluggards usually want sureties. Hence, such are advised to industry by the ant's example.

9, 10. Their conduct graphically described;

11. and the fruits of their self-indulgence and indolence presented.

as … travelleth—literally, "one who walks backwards and forwards," that is, a highwayman.

armed man—that is, one prepared to destroy.

12. A naughty person—literally, "A man of Belial," or of worthlessness, that is, for good, and so depraved, or wicked (compare 1Sa 25:25; 30:22, &c.). Idleness and vice are allied. Though indolent in acts, he actively and habitually (walketh) is ill-natured in speech (Pr 4:24).

13, 14. If, for fear of detection, he does not speak, he uses signs to carry on his intrigues. These signs are still so used in the East.

14. Frowardness—as in Pr 2:14.

deviseth—literally, "constructs, as an artisan."

mischief—evil to others.

discord—especially litigation. Cunning is the talent of the weak and lazy.

15. Suddenness aggravates evil (compare Pr 6:11; 29:1).

calamity—literally, "a crushing weight."

broken—shivered as a potter's vessel; utterly destroyed (Ps 2:9).

16-19. six … seven—a mode of speaking to arrest attention (Pr 30:15, 18; Job 5:19).

17. proud look—literally, "eyes of loftiness" (Ps 131:1). Eyes, tongue, &c., for persons.

19. speaketh—literally, "breathes out," habitually speaks (Ps 27:12; Ac 9:1).

20-23. (Compare Pr 1:8; 3:3, &c.).

22. it—(compare Pr 6:23); denotes the instruction of parents (Pr 6:20), to which all the qualities of a safe guide and guard and ready teacher are ascribed. It prevents the ingress of evil by supplying good thoughts, even in dreams (Pr 3:21-23; Ps 19:9; 2Pe 1:19).

23. reproofs—(Pr 1:23) the convictions of error produced by instruction.

24. A specimen of its benefit. By appreciating truth, men are not affected by lying flattery.

25. One of the cautions of this instruction, avoid alluring beauty.

take—or, "ensnare."

eyelids—By painting the lashes, women enhanced beauty.

26. The supplied words give a better sense than the old version: "The price of a whore is a piece of bread."

adulteress—(Compare Margin), which the parallel and context (Pr 6:29-35) sustain. Of similar results of this sin, compare Pr 5:9-12.

will hunt—alluding to the snares spread by harlots (compare Pr 7:6-8).

precious life—more valuable than all else.

27-29. The guilt and danger most obvious.

30, 31. Such a thief is pitied, though heavily punished.

31. sevenfold—(compare Ex 22:1-4), for many, ample (compare Ge 4:24; Mt 18:21), even if all his wealth is taken.

32. lacketh understanding—or, "heart"; destitute of moral principle and prudence.

33. dishonour—or, "shame," as well as hurt of body (Pr 3:35).

reproach … away—No restitution will suffice;

34, 35. nor any terms of reconciliation be admitted.

regard—or, "accept" any ransom.