7 He that reproveth a scorner getteth to himself shame: and he that rebuketh a wicked man getteth himself a blot.
8 Reprove not a scorner, lest he hate thee: rebuke a wise man, and he will love thee.
9 Give instruction to a wise man, and he will be yet wiser: teach a just man, and he will increase in learning.
10 The fear of the LORD is the beginning of wisdom: and the knowledge of the holy is understanding.
7 He that reproveth H3256 a scorner H3887 getteth H3947 to himself shame: H7036 and he that rebuketh H3198 a wicked H7563 man getteth himself a blot. H3971
8 Reprove H3198 not a scorner, H3887 lest he hate H8130 thee: rebuke H3198 a wise man, H2450 and he will love H157 thee.
9 Give H5414 instruction to a wise H2450 man, and he will be yet wiser: H2449 teach H3045 a just H6662 man, and he will increase H3254 in learning. H3948
10 The fear H3374 of the LORD H3068 is the beginning H8462 of wisdom: H2451 and the knowledge H1847 of the holy H6918 is understanding. H998
7 He that correcteth a scoffer getteth to himself reviling; And he that reproveth a wicked man `getteth' himself a blot.
8 Reprove not a scoffer, lest he hate thee: Reprove a wise man, and he will love thee.
9 Give `instruction' to a wise man, and he will be yet wiser: Teach a righteous man, and he will increase in learning.
10 The fear of Jehovah is the beginning of wisdom; And the knowledge of the Holy One is understanding.
7 The instructor of a scorner Is receiving for it -- shame, And a reprover of the wicked -- his blemish.
8 Reprove not a scorner, lest he hate thee, Give reproof to the wise, and he loveth thee.
9 Give to the wise, and he is wiser still, Make known to the righteous, And he increaseth learning.
10 The commencement of wisdom `is' the fear of Jehovah, And a knowledge of the Holy Ones `is' understanding.
7 He that instructeth a scorner getteth to himself shame; and he that reproveth a wicked [man] [getteth] to himself a blot.
8 Reprove not a scorner, lest he hate thee; reprove a wise [man], and he will love thee.
9 Impart to a wise [man], and he will become yet wiser; teach a righteous [man], and he will increase learning.
10 The fear of Jehovah is the beginning of wisdom; and the knowledge of the Holy is intelligence.
7 He who corrects a mocker invites insult. He who reproves a wicked man invites abuse.
8 Don't reprove a scoffer, lest he hate you. Reprove a wise man, and he will love you.
9 Instruct a wise man, and he will be still wiser. Teach a righteous man, and he will increase in learning.
10 The fear of Yahweh is the beginning of wisdom. The knowledge of the Holy One is understanding.
7 He who gives teaching to a man of pride gets shame for himself; he who says sharp words to a sinner gets a bad name.
8 Do not say sharp words to a man of pride, or he will have hate for you; make them clear to a wise man, and you will be dear to him.
9 Give teaching to a wise man, and he will become wiser; give training to an upright man, and his learning will be increased.
10 The fear of the Lord is the start of wisdom, and the knowledge of the Holy One gives a wise mind
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 9
Commentary on Proverbs 9 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 9
Pr 9:1-18. The commendation of wisdom is continued, under the figure of a liberal host, and its provisions under that of a feast (compare Lu 14:16-24). The character of those who are invited is followed by a contrasted description of the rejectors of good counsel; and with the invitations of wisdom are contrasted the allurement of the wicked woman.
1. house—(compare Pr 8:34).
her—or, "its" (the house).
seven pillars—the number seven for many, or a sufficiency (Pr 6:31).
2. mingled—to enhance the flavor (Pr 23:30; Isa 5:22).
furnished—literally, "set out," "arranged."
3. maidens—servants to invite (compare Ps 68:11; Isa 40:9).
highest places—ridges of heights, conspicuous places.
4-6. (Compare Pr 1:4; 6:32). Wisdom not only supplies right but forbids wrong principles.
7, 8. shame—(Compare Pr 3:35).
a blot—or, "stain on character." Both terms denote the evil done by others to one whose faithfulness secures a wise man's love.
9. The more a wise man learns, the more he loves wisdom.
10. (Compare Pr 1:7).
of the holy—literally, "holies," persons or things, or both. This knowledge gives right perception.
11. (Compare Pr 3:16-18; 4:10).
12. You are mainly concerned in your own conduct.
13. foolish woman—or literally, "woman of folly," specially manifested by such as are described.
clamorous—or, "noisy" (Pr 7:11).
knoweth nothing—literally, "knoweth not what," that is, is right and proper.
14. on a seat—literally, "throne," takes a prominent place, impudently and haughtily.
15, 16. to allure those who are right-minded, and who are addressed as in Pr 9:4, as
simple—that is, easily led (Pr 1:4) and unsettled, though willing to do right.
17. The language of a proverb, meaning that forbidden delights are sweet and pleasant, as fruits of risk and danger.
18. (Compare Pr 2:18, 19; 7:27).