1 O give thanks unto the LORD, for he is good: for his mercy endureth for ever.
2 Let the redeemed of the LORD say so, whom he hath redeemed from the hand of the enemy;
3 And gathered them out of the lands, from the east, and from the west, from the north, and from the south.
1 O give thanks H3034 unto the LORD, H3068 for he is good: H2896 for his mercy H2617 endureth for ever. H5769
2 Let the redeemed H1350 of the LORD H3068 say H559 so, whom he hath redeemed H1350 from the hand H3027 of the enemy; H6862
3 And gathered H6908 them out of the lands, H776 from the east, H4217 and from the west, H4628 from the north, H6828 and from the south. H3220
1 O give thanks unto Jehovah; For he is good; For his lovingkindness `endureth' for ever.
2 Let the redeemed of Jehovah say `so', Whom he hath redeemed from the hand of the adversary,
3 And gathered out of the lands, From the east and from the west, From the north and from the south.
1 `Give ye thanks to Jehovah, For good, for to the age `is' His kindness:'
2 Let the redeemed of Jehovah say, Whom He redeemed from the hand of an adversary.
3 And from the lands hath gathered them, From east and from west, From north, and from the sea.
1 Give ye thanks unto Jehovah; for he is good; for his loving-kindness [endureth] for ever.
2 Let the redeemed of Jehovah say so, whom he hath redeemed from the hand of the oppressor,
3 And gathered out of the countries, from the east and from the west, from the north and from the sea.
1 Give thanks to Yahweh, For he is good, For his loving kindness endures forever.
2 Let the redeemed by Yahweh say so, Whom he has redeemed from the hand of the adversary,
3 And gathered out of the lands, From the east and from the west, From the north and from the south.
1 O give praise to the Lord, for he is good: for his mercy is unchanging for ever.
2 Let those whose cause the Lord has taken up say so, his people whom he has taken out of the hands of their haters;
3 Making them come together out of all the lands, from the east and from the west, from the north and from the south.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 107
Commentary on Psalms 107 Commentary Critical and Explanatory on the Whole Bible
PSALM 107
Ps 107:1-43. Although the general theme of this Psalm may have been suggested by God's special favor to the Israelites in their restoration from captivity, it must be regarded as an instructive celebration of God's praise for His merciful providence to all men in their various emergencies. Of these several are given—captivity and bondage, wanderings by land and sea, and famine; some as evidences of God's displeasure, and all the deliverances as evidence of His goodness and mercy to them who humbly seek Him.
1, 2. This call for thankful praise is the burden or chorus (compare Ps 107:8, 15, &c.).
2. redeemed of the Lord—(compare Isa 35:9, 10).
say—that is, that His mercy, &c.
hand of—or, "power of enemy."
3. gathered—alluding to the dispersion of captives throughout the Babylonian empire.
from the south—literally, "the sea," or, Red Sea (Ps 114:3), which was on the south.
4-7. A graphic picture is given of the sufferings of those who from distant lands returned to Jerusalem; or,
city of habitation—may mean the land of Palestine.
5. fainted—was overwhelmed (Ps 61:3; 77:3).
8, 9. To the chorus is added, as a reason for praise, an example of the extreme distress from which they had been delivered—extreme hunger, the severest privation of a journey in the desert.
10-16. Their sufferings were for their rebellion against (Ps 105:28) the words, or purposes, or promises, of God for their benefit. When humbled they cry to God, who delivers them from bondage, described as a dark dungeon with doors and bars of metal, in which they are bound in iron—that is, chains and fetters.
shadow of death—darkness with danger (Ps 23:4).
16. broken—literally, "shivered" (Isa 45:2).
17-22. Whether the same or not, this exigency illustrates that dispensation of God according to which sin brings its own punishment.
are afflicted—literally, "afflict themselves," that is, bring on disease, denoted by loathing of food, and drawing
18. near unto—literally, "even to"
gates—or, "domains" (Ps 9:13).
20. sent his word—that is, put forth His power.
their destructions—that is, that which threatened them. To the chorus is added the mode of giving thanks, by a sacrifice and joyful singing (Ps 50:14).
23-32. Here are set forth the perils of seafaring, futility of man's, and efficiency of God's, help.
go … sea—alluding to the elevation of the land at the coast.
24. These see … deep—illustrated both by the storm He raises and the calm He makes with a word (Ps 33:9).
25. waves thereof—literally, "His waves" (God's, Ps 42:7).
27. are … end—literally, "all their wisdom swallows up itself," destroys itself by vain and contradictory devices, such as despair induces.
29-32. He maketh … calm—or, "to stand to stillness," or "in quiet." Instead of acts of temple-worship, those of the synagogue are here described, where the people with the
assembly—or session of elders, convened for reading, singing, prayer, and teaching.
33-41. He turneth rivers into a wilderness, &c.—God's providence is illustriously displayed in His influence on two great elements of human prosperity, the earth's productiveness and the powers of government. He punishes the wicked by destroying the sources of fertility, or, in mercy, gives fruitfulness to deserts, which become the homes of a busy and successful agricultural population. By a permitted misrule and tyranny, this scene of prosperity is changed to one of adversity. He rules rulers, setting up one and putting down another.
40. wander … wilderness—reduced to misery (Job 12:24).
42, 43. In this providential government, good men will rejoice, and the cavils of the wicked will be stopped (Job 5:16; Isa 52:15), and all who take right views will appreciate God's unfailing mercy and unbounded love.