16 Because that he remembered not to shew mercy, but persecuted the poor and needy man, that he might even slay the broken in heart.
17 As he loved cursing, so let it come unto him: as he delighted not in blessing, so let it be far from him.
18 As he clothed himself with cursing like as with his garment, so let it come into his bowels like water, and like oil into his bones.
16 Because that he remembered H2142 not to shew H6213 mercy, H2617 but persecuted H7291 the poor H6041 and needy H34 man, H376 that he might even slay H4191 the broken H3512 in heart. H3824
17 As he loved H157 cursing, H7045 so let it come H935 unto him: as he delighted H2654 not in blessing, H1293 so let it be far H7368 from him.
18 As he clothed H3847 himself with cursing H7045 like as with his garment, H4055 so let it come H935 into his bowels H7130 like water, H4325 and like oil H8081 into his bones. H6106
16 Because he remembered not to show kindness, But persecuted the poor and needy man, And the broken in heart, to slay `them'.
17 Yea, he loved cursing, and it came unto him; And he delighted not in blessing, and it was far from him.
18 He clothed himself also with cursing as with his garment, And it came into his inward parts like water, And like oil into his bones.
16 Because that he hath not remembered to do kindness, And pursueth the poor man and needy, And the smitten of heart -- to slay,
17 And he loveth reviling, and it meeteth him, And he hath not delighted in blessing, And it is far from him.
18 And he putteth on reviling as his robe, And it cometh in as water into his midst, And as oil into his bones.
16 Because he remembered not to shew kindness, but persecuted the afflicted and needy man, and the broken in heart, to slay him.
17 And he loved cursing; so let it come unto him. And he delighted not in blessing; and let it be far from him.
18 And he clothed himself with cursing like his vestment; so let it come into his bowels like water, and like oil into his bones;
16 Because he didn't remember to show kindness, But persecuted the poor and needy man, The broken in heart, to kill them.
17 Yes, he loved cursing, and it came to him. He didn't delight in blessing, and it was far from him.
18 He clothed himself also with cursing as with his garment. It came into his inward parts like water, Like oil into his bones.
16 Because he had no mercy, but was cruel to the low and the poor, designing the death of the broken-hearted.
17 As he took pleasure in cursing, so let it come on him; and as he had no delight in blessing, let it be far from him.
18 He put on cursing like a robe, and it has come into his body like water, and into his bones like oil.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 109
Commentary on Psalms 109 Commentary Critical and Explanatory on the Whole Bible
PSALM 109
Ps 109:1-31. The writer complains of his virulent enemies, on whom he imprecates God's righteous punishment, and to a prayer for a divine interposition in his behalf appends the expression of his confidence and a promise of his praises. This Psalm is remarkable for the number and severity of its imprecations. Its evident typical character (compare Ps 109:8) justifies the explanation of these already given, that as the language of David respecting his own enemies, or those of Christ, it has respect not to the penitent, but to the impenitent and implacable foes of good men, and of God and His cause, whose inevitable fate is thus indicated by inspired authority.
1. God of my praise—its object, thus recognizing God as a certain helper. Be not silent (compare Ps 17:13; 28:1).
2. For the mouth … opened—or, "They have opened a wicked mouth"
against me—literally, "with me," that is, Their intercourse is lying, or, they slander me to my face (Mt 26:59).
3. (Compare Ps 35:7; 69:4).
4, 5. They return evil for good (compare Ps 27:12; Pr 17:13).
I give myself unto prayer—or literally, "I (am) prayer," or, "as for me, prayer," that is, it is my resource for comfort in distress.
6. over him—one of his enemies prominent in malignity (Ps 55:12).
let Satan stand—as an accuser, whose place was the right hand of the accused (Zec 3:1, 2).
7. The condemnation is aggravated when prayer for relief is treated as a sin.
8. The opposite blessing is long life (Ps 91:16; Pr 3:2). The last clause is quoted as to Judas by Peter (Ac 1:20).
office—literally, "charge," Septuagint, and Peter, "oversight" [1Pe 5:2].
9, 10. Let his family share the punishment, his children be as wandering beggars to prowl in their desolate homes, a greedy and relentless creditor grasp his substance, his labor, or the fruit of it, enure to strangers and not his heirs, and his unprotected, fatherless children fall in want, so that his posterity shall utterly fail.
13. posterity—literally, "end," as in Ps 37:38, or, what comes after; that is, reward, or success, or its expectation, of which posterity was to a Jew a prominent part.
14, 15. Let the iniquity of his fathers be remembered, &c.—Added to the terrible overthrow following his own sin, let there be the imputation of his parents' guilt, that it may now come before God, for His meting out its full consequences, in cutting off the memory of them (that is, the parents) from the earth (Ps 34:16).
16. Let God remember guilt, because he (the wicked) did not remember mercy.
poor and needy … broken in heart—that is, pious sufferer (Ps 34:18; 35:10; 40:17).
17-19. Let his loved sin, cursing, come upon him in punishment (Ps 35:8), thoroughly fill him as water and oil, permeating to every part of his system (compare Nu 5:22-27), and become a garment and a girdle for a perpetual dress.
20. Let this … reward—or, "wages," pay for labor, the fruit of the enemy's wickedness.
from the Lord—as His judicial act.
21, 22. do … for me—that is, kindness.
wounded—literally, "pierced" (Ps 69:16, 29).
23. like the shadow—(Compare Ps 102:11).
tossed up and down—or, "driven" (Ex 10:19).
24, 25. Taunts and reproaches aggravate his afflicted and feeble state (Ps 22:6, 7).
26, 27. Let my deliverance glorify Thee (compare Ps 59:13).
28-31. In confidence that God's blessing would come on him, and confusion and shame on his enemies (Ps 73:13), he ceases to regard their curses, and anticipates a season of joyful and public thanksgiving; for God is near to protect (Ps 16:8; 34:6) the poor from all unrighteous judges who may condemn him.