17 How precious also are thy thoughts unto me, O God! how great is the sum of them!
17 How precious H3365 also are thy thoughts H7454 unto me, O God! H410 how great H6105 is the sum H7218 of them!
17 How precious also are thy thoughts unto me, O God! How great is the sum of them!
17 And to me how precious have been Thy thoughts, O God, how great hath been their sum!
17 But how precious are thy thoughts unto me, O ùGod! how great is the sum of them!
17 How precious to me are your thoughts, God! How vast is the sum of them!
17 How dear are your thoughts to me, O God! how great is the number of them!
Many, O LORD my God, are thy wonderful works which thou hast done, and thy thoughts which are to us-ward: they cannot be reckoned up in order unto thee: if I would declare and speak of them, they are more than can be numbered.
For my thoughts are not your thoughts, neither are your ways my ways, saith the LORD. For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.
Oh how great is thy goodness, which thou hast laid up for them that fear thee; which thou hast wrought for them that trust in thee before the sons of men!
How excellent is thy lovingkindness, O God! therefore the children of men put their trust under the shadow of thy wings.
Rejoicing in the habitable part of his earth; and my delights were with the sons of men.
And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ: To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God,
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 139
Commentary on Psalms 139 Commentary Critical and Explanatory on the Whole Bible
PSALM 139
Ps 139:1-24. After presenting the sublime doctrines of God's omnipresence and omniscience, the Psalmist appeals to Him, avowing his innocence, his abhorrence of the wicked, and his ready submission to the closest scrutiny. Admonition to the wicked and comfort to the pious are alike implied inferences from these doctrines.