20 For they speak not peace: but they devise deceitful matters against them that are quiet in the land.
20 For they speak H1696 not peace: H7965 but they devise H2803 deceitful H4820 matters H1697 against them that are quiet H7282 in the land. H776
20 For they speak not peace; But they devise deceitful words against them that are quiet in the land.
20 For they speak not peace, And against the quiet of the land, Deceitful words they devise,
20 For they speak not peace; and they devise deceitful words against the quiet in the land.
20 For they don't speak peace, But they devise deceitful words against those who are quiet in the land.
20 For they do not say words of peace; in their deceit they are designing evil things against the quiet ones in the land.
For I have heard the slander of many: fear was on every side: while they took counsel together against me, they devised to take away my life.
The words of his mouth are iniquity and deceit: he hath left off to be wise, and to do good. He deviseth mischief upon his bed; he setteth himself in a way that is not good; he abhorreth not evil.
The tongue deviseth mischiefs; like a sharp razor, working deceitfully.
That they may shoot in secret at the perfect: suddenly do they shoot at him, and fear not. They encourage themselves in an evil matter: they commune of laying snares privily; they say, Who shall see them? They search out iniquities; they accomplish a diligent search: both the inward thought of every one of them, and the heart, is deep.
Which imagine mischiefs in their heart; continually are they gathered together for war. They have sharpened their tongues like a serpent; adders' poison is under their lips. Selah. Keep me, O LORD, from the hands of the wicked; preserve me from the violent man; who have purposed to overthrow my goings. The proud have hid a snare for me, and cords; they have spread a net by the wayside; they have set gins for me. Selah.
But I was like a lamb or an ox that is brought to the slaughter; and I knew not that they had devised devices against me, saying, Let us destroy the tree with the fruit thereof, and let us cut him off from the land of the living, that his name may be no more remembered.
He shall not strive, nor cry; neither shall any man hear his voice in the streets.
But when the Pharisees heard it, they said, This fellow doth not cast out devils, but by Beelzebub the prince of the devils.
Now therefore ye with the council signify to the chief captain that he bring him down unto you to morrow, as though ye would enquire something more perfectly concerning him: and we, or ever he come near, are ready to kill him.
And desired favour against him, that he would send for him to Jerusalem, laying wait in the way to kill him.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 35
Commentary on Psalms 35 Commentary Critical and Explanatory on the Whole Bible
PSALM 35
Ps 35:1-28. The Psalmist invokes God's aid, contrasting the hypocrisy, cunning, and malice of his enemies with his integrity and generosity. The imprecations of the first part including a brief notice of their conduct, the fuller exposition of their hypocrisy and malice in the second, and the earnest prayer for deliverance from their scornful triumph in the last, are each closed (Ps 35:9, 10, 18, 27, 28) with promises of praise for the desired relief, in which his friends will unite. The historical occasion is probably 1Sa 24:1-22.
1-3. God is invoked in the character of a warrior (Ex 15:3; De 32:41).
3. fight against—literally, "devour my devourers."
stop the way against—literally, "shut up" (the way), to meet or oppose, &c.
I … thy salvation—who saves thee.
4. (Compare Ps 9:17).
devise my hurt—purpose for evil to me.
5, 6. (Compare Ps 1:4)—a terrible fate; driven by wind on a slippery path in darkness, and hotly pursued by supernatural violence (2Sa 24:16; Ac 12:23).
7, 8. net in a pit—or, "pit of their net"—or, "net-pit," as "holy hill" for "hill of holiness" (Ps 2:6); a figure from hunting (Ps 7:15). Their imprecations on impenitent rebels against God need no vindication; His justice and wrath are for such; His mercy for penitents. Compare Ps 7:16; 11:5, on the peculiar fate of the wicked here noticed.
10. All my bones—every part.
him that spoileth him—(Compare Ps 10:2).
11. False witnesses—literally, "Witnesses of injustice and cruelty" (compare Ps 11:5; 25:19).
12-14. Though they rendered evil for good, he showed a tender sympathy in their affliction.
spoiling—literally, "bereavement." The usual modes of showing grief are made, as figures, to express his sorrow.
13. prayer … bosom—may denote either the posture—the head bowed—(compare 1Ki 18:42)—or, that the prayer was in secret. Some think there is a reference to the result—the prayer would benefit him if not them.
14. behaved—literally, "went on"—denoting his habit.
heavily—or, "squalidly," his sorrowing occasioning neglect of his person. Altogether, his grief was that of one for a dearly loved relative.
15, 16. On the contrary, they rejoiced in his affliction. Halting, or, "lameness," as in Ps 38:17 for any distress.
abjects—either as cripples (compare 2Sa 4:4), contemptible; or, degraded persons, such as had been beaten (compare Job 30:1-8).
I knew it not—either the persons, or, reasons of such conduct.
tear me, and ceased not—literally, "were not silent"—showing that the tearing meant slandering.
16. mockers—who were hired to make sport at feasts (Pr 28:21).
17. darling—(Compare Ps 22:20, 21).
18. (Compare Ps 22:22).
19. enemies wrongfully—by false and slanderous imputations.
wink with the eye—an insulting gesture (Pr 6:13).
without a cause—manifests more malice than having a wrong cause.
20. deceitful matters—or, "words of deceit."
quiet in the land—the pious lovers of peace.
21. On the gesture compare Ps 22:7; and on the expressions of malicious triumph, compare Ps 10:13; 28:3.
23, 24. (Compare Ps 7:6; 26:1; 2Th 1:6). God's righteous government is the hope of the pious and terror of the wicked.
25. swallowed him up—utterly destroyed him (Ps 21:9; La 2:16).
26. clothed—covered wholly (Job 8:22).
27. favour … cause—delight in it, as vindicated by Thee.
Let the Lord, &c.—Let Him be greatly praised for His care of the just.
28. In this praise of God's equitable government (Ps 5:8) the writer promises ever to engage.