13 O spare me, that I may recover strength, before I go hence, and be no more.
13 O spare H8159 me, that I may recover strength, H1082 before I go hence, H3212 and be no more.
13 Oh spare me, that I may recover strength, Before I go hence, and be no more. Psalm 40 For the Chief Musician. A Psalm of David.
13 Look from me, and I brighten up before I go and am not!
13 Look away from me, and let me recover strength, before I go hence and be no more.
13 Oh spare me, that I may recover strength, Before I go away, and be no more."
13 Let your wrath be turned away from me, so that I may be comforted, before I go away from here, and become nothing.
Are not my days few? cease then, and let me alone, that I may take comfort a little, Before I go whence I shall not return, even to the land of darkness and the shadow of death;
But man dieth, and wasteth away: yea, man giveth up the ghost, and where is he? As the waters fail from the sea, and the flood decayeth and drieth up: So man lieth down, and riseth not: till the heavens be no more, they shall not awake, nor be raised out of their sleep.
And Jacob their father said unto them, Me have ye bereaved of my children: Joseph is not, and Simeon is not, and ye will take Benjamin away: all these things are against me.
How long wilt thou not depart from me, nor let me alone till I swallow down my spittle?
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 39
Commentary on Psalms 39 Commentary Critical and Explanatory on the Whole Bible
PSALM 39
Ps 39:1-13. To Jeduthun (1Ch 16:41, 42), one of the chief singers. His name mentioned, perhaps, as a special honor. Under depressing views of his frailty and the prosperity of the wicked, the Psalmist, tempted to murmur, checks the expression of his feelings, till, led to regard his case aright, he prays for a proper view of his condition and for the divine compassion.
1. I said—or, "resolved."
will take heed—watch.
ways—conduct, of which the use of the tongue is a part (Jas 1:26).
bridle—literally, "muzzle for my mouth" (compare De 25:4).
while … before me—in beholding their prosperity (Ps 37:10, 36).
2. even from good—(Ge 31:24), everything.
3. His emotions, as a smothered flame, burst forth.
4-7. Some take these words as those of fretting, but they are not essentially such. The tinge of discontent arises from the character of his suppressed emotions. But, addressing God, they are softened and subdued.
make me to know mine end—experimentally appreciate.
how frail I am—literally, "when I shall cease."
5, 6. His prayer is answered in his obtaining an impressive view of the vanity of the life of all men, and their transient state. Their pomp is a mere image, and their wealth is gathered they know not for whom.
7. The interrogation makes the implied negative stronger. Though this world offers nothing to our expectation, God is worthy of all confidence.
8-10. Patiently submissive, he prays for the removal of his chastisement, and that he may not be a reproach.
11. From his own case, he argues to that of all, that the destruction of man's enjoyments is ascribable to sin.
12, 13. Consonant with the tenor of the Psalm, he prays for God's compassionate regard to him as a stranger here; and that, as such was the condition of his fathers, so, like them, he may be cheered instead of being bound under wrath and chastened in displeasure.