2 O ye sons of men, how long will ye turn my glory into shame? how long will ye love vanity, and seek after leasing? Selah.
2 O ye sons H1121 of men, H376 how long H5704 will ye turn my glory H3519 into shame? H3639 how long will ye love H157 vanity, H7385 and seek H1245 after leasing? H3577 Selah. H5542
2 O ye sons of men, how long shall my glory be turned into dishonor? `How long' will ye love vanity, and seek after falsehood? Selah
2 Sons of men! till when `is' my glory for shame? Ye love a vain thing, ye seek a lie. Selah.
2 Ye sons of men, till when is my glory [to be put] to shame? [How long] will ye love vanity, will ye seek after a lie? Selah.
2 You sons of men, how long shall my glory be turned into dishonor? Will you love vanity, and seek after falsehood? Selah.
2 O you sons of men, how long will you go on turning my glory into shame? how long will you give your love to foolish things, going after what is false? (Selah.)
As they were increased, so they sinned against me: therefore will I change their glory into shame.
Thou shalt destroy them that speak leasing: the LORD will abhor the bloody and deceitful man.
Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another.
And turn ye not aside: for then should ye go after vain things, which cannot profit nor deliver; for they are vain.
That, according as it is written, He that glorieth, let him glory in the Lord.
They that observe lying vanities forsake their own mercy.
Hath a nation changed their gods, which are yet no gods? but my people have changed their glory for that which doth not profit.
Thus saith the LORD, What iniquity have your fathers found in me, that they are gone far from me, and have walked after vanity, and are become vain?
But Israel shall be saved in the LORD with an everlasting salvation: ye shall not be ashamed nor confounded world without end.
And they shall be afraid and ashamed of Ethiopia their expectation, and of Egypt their glory.
Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.
How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge?
He shall judge thy people with righteousness, and thy poor with judgment.
But the king shall rejoice in God; every one that sweareth by him shall glory: but the mouth of them that speak lies shall be stopped.
Do ye indeed speak righteousness, O congregation? do ye judge uprightly, O ye sons of men?
My soul is among lions: and I lie even among them that are set on fire, even the sons of men, whose teeth are spears and arrows, and their tongue a sharp sword.
Ye have shamed the counsel of the poor, because the LORD is his refuge.
Why do the heathen rage, and the people imagine a vain thing?
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 4
Commentary on Psalms 4 Commentary Critical and Explanatory on the Whole Bible
PSALM 4
Ps 4:1-8. On Neginoth, that is, stringed instruments, as the kind of musical accompaniment. On other parts of title, see Introduction., The historical occasion was probably the same as that of the foregoing [see on Ps 3:1]. The writer, praying for further relief, admonishes his enemies of the vanity of attacking God's servant, exhorts them to repentance, and avows his confidence and peace in God's favor.
1. Hear—as in Ps 3:4.
God of my righteousness—or, "my righteous God, as my holy hill" (Ps 2:6), who will act towards me on righteous principles.
thou hast enlarged—expresses relief afforded in opposition to "distress," which is expressed by a word denoting straits or pressure. Past favor is a ground of hope for the future.
2. sons of men—men of note or prominence (compare 2Ch 21:9).
turn my glory—or, "royal dignity."
into shame—or, "reproach."
vanity—a foolish and hopeless enterprise (Ps 2:1).
leasing—a lie.
3. godly—an object as well as subject of divine favor (compare Ps 105:14, 15).
4. Stand in awe—(Eph 4:26), from Septuagint, "be angry." Both clauses are qualified by "not."
5. Not only repent, but manifest penitence by sacrifices or righteousness or righteous sacrifices, &c.
6, 7. Contrast true with vain confidence.
light of thy countenance upon us—figure for favor (Nu 6:26; Ps 44:3; 81:16).
7. corn and wine—literally, "new corn and wine."
increased—an abundant harvest giving great joy (Isa 9:3).
8. both lay me down, &c.—or, will lie down at once, and sleep in sure confidence and quiet repose (Ps 3:5).