8 Moab is my washpot; over Edom will I cast out my shoe: Philistia, triumph thou because of me.
9 Who will bring me into the strong city? who will lead me into Edom?
10 Wilt not thou, O God, which hadst cast us off? and thou, O God, which didst not go out with our armies?
8 Moab H4124 is my washpot; H5518 H7366 over Edom H123 will I cast out H7993 my shoe: H5275 Philistia, H6429 triumph H7321 thou because of me.
9 Who will bring H2986 me into the strong H4692 city? H5892 who will lead H5148 me into Edom? H123
10 Wilt not thou, O God, H430 which hadst cast us off? H2186 and thou, O God, H430 which didst not go out H3318 with our armies? H6635
8 Moab is my washpot; Upon Edom will I cast my shoe: Philistia, shout thou because of me.
9 Who will bring me into the strong city? Who hath led me unto Edom?
10 Hast not thou, O God, cast us off? And thou goest not forth, O God, with our hosts.
8 Moab `is' my pot for washing, over Edom I cast my shoe, Shout, concerning me, O Philistia.
9 Who doth bring me `to' a city of bulwarks? Who hath led me unto Edom?
10 Is it not Thou, O God? hast Thou cast us off? And dost Thou not go forth, O God, with our hosts!
8 Moab is my wash-pot; upon Edom will I cast my sandal; Philistia, shout aloud because of me.
9 Who will bring me into the strong city? who will lead me unto Edom?
10 [Wilt] not thou, O God, who didst cast us off? and didst not go forth, O God, with our armies?
8 Moab is my wash basin. I will throw my shoe on Edom. I shout in triumph over Philistia."
9 Who will bring me into the strong city? Who has led me to Edom?
10 Haven't you, God, rejected us? You don't go out with our armies, God.
8 Moab is my washpot; over Edom will I put out my shoe; over Philistia will a glad cry be sounded.
9 Who will take me into the strong town? who will be my guide into Edom?
10 Have not you put us away, O God? and you have not gone out with our armies.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 60
Commentary on Psalms 60 Commentary Critical and Explanatory on the Whole Bible
PSALM 60
Ps 60:1-12. Shushan-eduth—Lily of testimony. The lily is an emblem of beauty (see on Ps 45:1, title). As a description of the Psalm, those terms combined may denote a beautiful poem, witnessing—that is, for God's faithfulness as evinced in the victories referred to in the history cited. Aram-naharaim—Syria of the two rivers, or Mesopotamia beyond the river (Euphrates) (2Sa 10:16). Aram-zobah—Syria of Zobah (2Sa 10:6), to whose king the king of the former was tributary. The war with Edom, by Joab and Abishai (2Ch 18:12, 25), occurred about the same time. Probably, while doubts and fears alternately prevailed respecting the issue of these wars, the writer composed this Psalm, in which he depicts, in the language of God's people, their sorrows under former disasters, offers prayer in present straits, and rejoices in confident hope of triumph by God's aid.
1-3. allude to disasters.
cast … off—in scorn (Ps 43:2; 44:9).
scattered—broken our strength (compare 2Sa 5:20).
Oh, turn thyself—or, "restore to us" (prosperity). The figures of physical, denote great civil, commotions (Ps 46:2, 3).
3. drink … wine of astonishment—literally, "of staggering"—that is, made us weak (compare Ps 75:8; Isa 51:17, 22).
4, 5. Yet to God's banner they will rally, and pray that, led and sustained by His power (right hand, Ps 17:7; 20:6), they may be safe.
5. hear me—or, "hear us."
6-10. God hath spoken in—or, "by."
his holiness—(Ps 89:35; Am 4:2), on the pledge of His attributes (Ps 22:3; 30:4). Taking courage from God's promise to give them possession (Ex 23:31; De 11:24) (and perhaps renewed to him by special revelation), with triumphant joy he describes the conquest as already made.
Shechem, and … Succoth—as widely separated points, and—
7. Gilead … and Manasseh—as large districts, east and west of Jordan, represent the whole land.
divide … and mete out—means to have entire control over.
Ephraim—denotes the military (De 33:17); and—
Judah—(the lawgiver, Ge 49:10), the civil power. Foreign nations are then presented as subdued.
8. Moab—is a my washpot—the most ordinary vessel.
over—or, "at"
Edom—(as a slave) he casts his shoe.
Philistia, triumph, &c.—or, rather, "shout."
for me—acknowledges subjection (compare Ps 108:9, "over Philistia will I triumph").
9, 10. He feels assured that, though once angry, God is now ready to favor His people.
who will lead me—or, who has led me, as if the work were now begun.
10. Wilt not thou?—or, "Is it not Thou?"
11, 12. Hence he closes with a prayer for success, and an assurance of a hearing.