Worthy.Bible » Parallel » Zephaniah » Chapter 1 » Verse 14-18

Zephaniah 1:14-18 King James Version (KJV)

14 The great day of the LORD is near, it is near, and hasteth greatly, even the voice of the day of the LORD: the mighty man shall cry there bitterly.

15 That day is a day of wrath, a day of trouble and distress, a day of wasteness and desolation, a day of darkness and gloominess, a day of clouds and thick darkness,

16 A day of the trumpet and alarm against the fenced cities, and against the high towers.

17 And I will bring distress upon men, that they shall walk like blind men, because they have sinned against the LORD: and their blood shall be poured out as dust, and their flesh as the dung.

18 Neither their silver nor their gold shall be able to deliver them in the day of the LORD's wrath; but the whole land shall be devoured by the fire of his jealousy: for he shall make even a speedy riddance of all them that dwell in the land.


Zephaniah 1:14-18 King James Version with Strong's Concordance (STRONG)

14 The great H1419 day H3117 of the LORD H3068 is near, H7138 it is near, H7138 and hasteth H4118 greatly, H3966 even the voice H6963 of the day H3117 of the LORD: H3068 the mighty man H1368 shall cry H6873 there bitterly. H4751

15 That day H3117 is a day H3117 of wrath, H5678 a day H3117 of trouble H6869 and distress, H4691 a day H3117 of wasteness H7722 and desolation, H4875 a day H3117 of darkness H2822 and gloominess, H653 a day H3117 of clouds H6051 and thick darkness, H6205

16 A day H3117 of the trumpet H7782 and alarm H8643 against the fenced H1219 cities, H5892 and against the high H1364 towers. H6438

17 And I will bring distress H6887 upon men, H120 that they shall walk H1980 like blind men, H5787 because they have sinned H2398 against the LORD: H3068 and their blood H1818 shall be poured out H8210 as dust, H6083 and their flesh H3894 as the dung. H1561

18 Neither their silver H3701 nor their gold H2091 shall be able H3201 to deliver H5337 them in the day H3117 of the LORD'S H3068 wrath; H5678 but the whole land H776 shall be devoured H398 by the fire H784 of his jealousy: H7068 for he shall make H6213 even a speedy H926 riddance H3617 of all them that dwell H3427 in the land. H776


Zephaniah 1:14-18 American Standard (ASV)

14 The great day of Jehovah is near, it is near and hasteth greatly, `even' the voice of the day of Jehovah; the mighty man crieth there bitterly.

15 That day is a day of wrath, a day of trouble and distress, a day of wasteness and desolation, a day of darkness and gloominess, a day of clouds and thick darkness,

16 a day of the trumpet and alarm, against the fortified cities, and against the high battlements.

17 And I will bring distress upon men, that they shall walk like blind men, because they have sinned against Jehovah; and their blood shall be poured out as dust, and their flesh as dung.

18 Neither their silver nor their gold shall be able to deliver them in the day of Jehovah's wrath; but the whole land shall be devoured by the fire of his jealousy: for he will make an end, yea, a terrible end, of all them that dwell in the land.


Zephaniah 1:14-18 Young's Literal Translation (YLT)

14 Near `is' the great day of Jehovah, Near, and hasting exceedingly, The noise of the day of Jehovah, Bitterly shriek there doth a mighty one.

15 A day of wrath `is' that day, A day of adversity and distress, A day of waste and desolation, A day of darkness and gloominess, A day of cloud and thick darkness.

16 A day of trumpet and shouting against the fenced cities, And against the high corners.

17 And I have sent distress to men, And they have walked as the blind, For against Jehovah they have sinned, And poured out is their blood as dust, And their flesh `is' as dung.

18 Even their silver, even their gold, Is not able to deliver them in a day of the wrath of Jehovah, And in the fire of His jealousy consumed is the whole land, For only a hastened end doth He make Of all the inhabitants of the land!


Zephaniah 1:14-18 Darby English Bible (DARBY)

14 The great day of Jehovah is near, it is near, and hasteth greatly. The voice of the day of Jehovah: the mighty man shall cry there bitterly.

15 That day is a day of wrath, a day of trouble and distress, a day of ruin and desolation, a day of darkness and gloom, a day of clouds and gross darkness,

16 a day of the trumpet and alarm, against the fenced cities and against the high battlements.

17 And I will bring distress upon men, and they shall walk like blind men; for they have sinned against Jehovah; and their blood shall be poured out as dust, and their flesh as dung:

18 their silver and their gold shall not be able to deliver them, in the day of Jehovah's wrath; but the whole land shall be devoured by the fire of his jealousy: for a full end, yea, a sudden [end], shall he make of all them that dwell in the land.


Zephaniah 1:14-18 World English Bible (WEB)

14 The great day of Yahweh is near. It is near, and hurries greatly, the voice of the day of Yahweh. The mighty man cries there bitterly.

15 That day is a day of wrath, a day of distress and anguish, a day of trouble and ruin, a day of darkness and gloom, a day of clouds and blackness,

16 a day of the trumpet and alarm, against the fortified cities, and against the high battlements.

17 I will bring distress on men, that they will walk like blind men, because they have sinned against Yahweh, and their blood will be poured out like dust, and their flesh like dung.

18 Neither their silver nor their gold will be able to deliver them in the day of Yahweh's wrath, but the whole land will be devoured by the fire of his jealousy; for he will make an end, yes, a terrible end, of all those who dwell in the land.


Zephaniah 1:14-18 Bible in Basic English (BBE)

14 The great day of the Lord is near, it is near and coming very quickly; the bitter day of the Lord is near, coming on more quickly than a man of war.

15 That day is a day of wrath, a day of trouble and sorrow, a day of wasting and destruction, a day of dark night and deep shade, a day of cloud and thick dark.

16 A day of sounding the horn and the war-cry against the walled towns and the high towers.

17 And I will send trouble on men so that they will go about like the blind, because they have done evil against the Lord: and their blood will be drained out like dust, and their strength like waste.

18 Even their silver and their gold will not be able to keep them safe in the day of the Lord's wrath; but all the land will be burned up in the fire of his bitter wrath: for he will put an end, even suddenly, to all who are living in the land.

Commentary on Zephaniah 1 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 1

Zep 1:1-18. God's Severe Judgment on Judah for Its Idolatry and Neglect of Him: The Rapid Approach of the Judgment, and the Impossibility of Escape.

1. days of Josiah—Had their idolatries been under former kings, they might have said, Our kings have forced us to this and that. But under Josiah, who did all in his power to reform them, they have no such excuse.

son of Amon—the idolater, whose bad practices the Jews clung to, rather than the good example of Josiah, his son; so incorrigible were they in sin.

Judah—Israel's ten tribes had gone into captivity before this.

2. utterly consume—from a root to "sweep away," or "scrape off utterly." See Jer 8:13, Margin, and here.

from off the land—of Judah.

3. Enumeration in detail of the "all things" (Zep 1:2; compare Jer 9:10; Ho 4:3).

the stumbling-blocks—idols which cause Judah to offend or stumble (Eze 14:3, 4, 7).

with the wicked—The idols and their worshippers shall be involved in a common destruction.

4. stretch out mine hand—indicating some remarkable and unusual work of vengeance (Isa 5:25; 9:12, 17, 21).

Judah—including Benjamin. These two tribes are to suffer, which thought themselves perpetually secure, because they escaped the captivity in which the ten tribes were involved.

Jerusalem—the fountainhead of the evil. God begins with His sanctuary (Eze 9:6), and those who are nigh Him (Le 10:3).

the remnant of Baal—the remains of Baal worship, which as yet Josiah was unable utterly to eradicate in remote places. Baal was the Phœnician tutelary god. From the time of the Judges (Jud 2:13), Israel had fallen into this idolatry; and Manasseh lately had set up this idol within Jehovah's temple itself (2Ki 21:3, 5, 7). Josiah began his reformation in the twelfth year of his reign (2Ch 34:4, 8), and in the eighteenth had as far as possible completed it.

Chemarims—idol priests, who had not reached the age of puberty; meaning "ministers of the gods" [Servius on Æneid, 11], the same name as the Tyrian Camilli, r and l being interchangeable (compare Ho 10:5, Margin). Josiah is expressly said (2Ki 23:5, Margin) to have "put down the Chemarim." The Hebrew root means "black" (from the black garments which they wore or the marks which they branded on their foreheads); or "zealous," from their idolatrous fanaticism. The very "name," as well as themselves, shall be forgotten.

the priests—of Jehovah, of Aaronic descent, who ought to have used all their power to eradicate, but who secretly abetted, idolatry (compare Zep 3:4; Eze 8:1-18; 22:26; 44:10). From the priests Zephaniah passes to the people.

5. worship the host of heaven—Saba: whence, in contrast to Sabeanism, Jehovah is called Lord of Sabaoth.

upon the housetops—which were flat (2Ki 23:5, 6, 12; Jer 19:13; 32:29).

swear by the Lord—rather, "swear to Jehovah" (2Ch 15:14); solemnly dedicating themselves to Him (compare Isa 48:1; Ho 4:15).

and—"and yet (with strange inconsistency, 1Ki 18:21; Eze 20:39; Mt 6:24) swear by Malcham," that is, "their king" [Maurer]: the same as Molech (see on Am 5:25), and "Milcom the god of … Ammon" (1Ki 11:33). If Satan have half the heart, he will have all; if the Lord have but half offered to Him, He will have none.

6. This verse describes more comprehensively those guilty of defection from Jehovah in any way (Jer 2:13, 17).

7. Hold thy peace at the presence of the Lord—(Hab 2:20). Let the earth be silent at His approach [Maurer]. Or, "Thou whosoever hast been wont to speak against God, as if He had no care about earthly affairs, cease thy murmurs and self-justifications; submit thyself to God, and repent in time" [Calvin].

Lord … prepared a sacrifice—namely, a slaughter of the guilty Jews, the victims due to His justice (Isa 34:6; Jer 46:10; Eze 39:17).

bid his guests—literally, "sanctified His called ones" (compare Isa 13:3). It enhances the bitterness of the judgment that the heathen Chaldeans should be sanctified, or consecrated as it were, by God as His priests, and be called to eat the flesh of the elect people; as on feast days the priests used to feast among themselves on the remains of the sacrifices [Calvin]. English Version takes it not of the priests, but the guests bidden, who also had to "sanctify" or purify themselves before coming to the sacrificial feast (1Sa 9:13, 22; 16:5). Nebuchadnezzar was bidden to come to take vengeance on guilty Jerusalem (Jer 25:9).

8. the princes—who ought to have been an example of good to others, but were ringleaders in all evil.

the king's children—fulfilled on Zedekiah's children (Jer 39:6); and previously, on Jehoahaz and Eliakim, the sons of Josiah (2Ki 23:31, 36; 2Ch 36:6; compare also 2Ki 20:18; 21:13). Huldah the prophetess (2Ki 22:20) intimated that which Zephaniah now more expressly foretells.

all such as are clothed with strange apparel—the princes or courtiers who attired themselves in costly garments, imported from abroad; partly for the sake of luxury, and partly to ingratiate themselves with foreign great nations whose costume as well as their idolatries they imitated, [Calvin]; whereas in costume, as in other respects, God would have them to be separate from the nations. Grotius refers the "strange apparel" to garments forbidden by the law, for example, men's garments worn by women, and vice versa, a heathen usage in the worship of Mars and Venus (De 22:5).

9. those that leap on the threshold—the servants of the princes, who, after having gotten prey (like hounds) for their masters, leap exultingly on their masters' thresholds; or, on the thresholds of the houses which they break into [Calvin]. Jerome explains it of those who walk up the steps into the sanctuary with haughtiness. Rosenmuller translates, "Leap over the threshold"; namely, in imitation of the Philistine custom of not treading on the threshold, which arose from the head and hands of Dragon being broken off on the threshold before the ark (1Sa 5:5). Compare Isa 2:6, "thy people … are soothsayers like the Philistines." Calvin's view agrees best with the latter clause of the verse.

fill … masters' houses with violence, &c.—that is, with goods obtained with violence, &c.

10. fish gate—(2Ch 33:14; Ne 3:3; 12:39). Situated on the east of the lower city, north of the sheep gate [Maurer]: near the stronghold of David in Milo, between Zion and the lower city, towards the west [Jerome]. This verse describes the state of the city when it was besieged by Nebuchadnezzar. It was through the fish gate that he entered the city. It received its name from the fish market which was near it. Through it passed those who used to bring fish from the lake of Tiberias and Jordan. It answers to what is now called the Damascus gate [Henderson].

the second—namely, the gate which was second in dignity [Calvin]. Or, the second or lower part of the city. Appropriately, the fish gate, or extreme end of the lower part of the city, first resounds with the cries of the citizens as the foe approaches; then, as he advances further, that part of the city itself, namely, its inner part; lastly, when the foe is actually come and has burst in, the hills, the higher ones, especially Zion and Moriah, on which the upper city and temple were founded [Maurer]. The second, or lower city, answers to Akra, north of Zion, and separated from it by the valley of Tyropœon running down to the pool of Siloam [Henderson]. The Hebrew is translated "college," 2Ki 22:14; so Vatablus would translate here.

hills—not here those outside, but those within the walls: Zion, Moriah, and Ophel.

11. Maktesh—rather, "the mortar," a name applied to the valley of Siloam from its hollow shape [Jerome]. The valley between Zion and Mount Olivet, at the eastern extremity of Mount Moriah, where the merchants dwelt. Zec 14:21, "The Canaanite," namely, merchant [Chaldee Version]. The Tyropœon (that is, cheese-makers') valley below Mount Akra [Rosenmuller]. Better Jerusalem itself, so called as lying in the midst of hills (Isa 22:1; Jer 21:13) and as doomed to be the scene of its people being destroyed as corn or drugs are pounded in a mortar (Pr 27:22) [Maurer]. Compare the similar image of a "pot" (Eze 24:3, 6). The reason for the destruction is subjoined, namely, its merchant people's greediness of gain.

all the merchant people—literally, the "Canaanite people": irony: all the merchant people of Jerusalem are very Canaanites in greed for gain and in idolatries (see on Ho 12:7).

all … that bear silver—loading themselves with that which will prove but a burden (Hab 2:6).

12. search … with candles—or lamps; so as to leave no dark corner in it wherein sin can escape the punishment, of which the Chaldeans are My instruments (compare Zep 1:13; Lu 15:8).

settled on their lees—"hardened" or crusted; image from the crust formed at the bottom of wines long left undisturbed (Jer 48:11). The effect of wealthy undisturbed ease ("lees") on the ungodly is hardening: they become stupidly secure (compare Ps 55:19; Am 6:1).

Lord will not do good … evil—They deny that God regards human affairs, or renders good to the good; or evil to the evil, but that all things go haphazard (Ps 10:4; Mal 2:17).

13. Therefore their goods shall become a booty, &c.—Fulfilling the prophecy in De 28:30, 39 (compare Am 5:11).

14. voice of … day of … Lord—that is, Jehovah ushering in that day with a roar of vengeance against the guilty (Jer 25:30; Am 1:2). They who will not now heed (Zep 1:12) His voice by His prophets, must heed it when uttered by the avenging foe.

mighty … shall cry … bitterly—in hopeless despair; the might on which Jerusalem now prides itself, shall then fail utterly.

15. wasteness … desolation—The Hebrew terms by their similarity of sounds, Shoah, Umeshoah, express the dreary monotony of desolation (see on Na 2:10).

16. the trumpet—namely, of the besieging enemy (Am 2:2).

alarm—the war shout [Maurer].

towers—literally, "angles"; for city walls used not to be built in a direct line, but with sinuous curves and angles, so that besiegers advancing might be assailed not only in front, but on both sides, caught as it were in a cul-de-sac; towers were built especially at the angles. So Tacitus describes the walls of Jerusalem [Histories, 5.11.7].

17. like blind men—unable to see whither to turn themselves so as to find an escape from existing evils.

flesh—Hebrew, "bread"; so the Arabic term for "bread" is used for "flesh" (Mt 26:26).

18. Neither … silver nor … gold shall … deliver them, &c.—(Pr 11:4).

fire of his jealousy—(Eze 38:19); His wrath jealous for His honor consuming the guilty like fire.

make even a speedy riddance of all—rather, a "consummation" (complete destruction: "full end," Jer 46:28; Eze 11:13) "altogether sudden" [Maurer]. "A consumption, and that a sudden one" [Calvin].