15 Also before they burnt H6999 the fat, H2459 the priest's H3548 servant H5288 came, H935 and said H559 to the man H376 that sacrificed, H2076 Give H5414 flesh H1320 to roast H6740 for the priest; H3548 for he will not have H3947 sodden H1310 flesh H1320 of thee, but raw. H2416
And the priest H3548 shall burn H6999 them upon the altar: H4196 it is the food H3899 of the offering made by fire H801 for a sweet H5207 savour: H7381 all the fat H2459 is the LORD'S. H3068
And he shall offer H7126 of the sacrifice H2077 of the peace offering H8002 an offering made by fire H801 unto the LORD; H3068 the fat H2459 that covereth H3680 the inwards, H7130 and all the fat H2459 that is upon the inwards, H7130 And the two H8147 kidneys, H3629 and the fat H2459 that is on them, which is by the flanks, H3689 and the caul H3508 above the liver, H3516 with the kidneys, H3629 it shall he take away. H5493 And Aaron's H175 sons H1121 shall burn H6999 it on the altar H4196 upon the burnt sacrifice, H5930 which is upon the wood H6086 that is on the fire: H784 it is an offering made by fire, H801 of a sweet H5207 savour H7381 unto the LORD. H3068
Whose G3739 end G5056 is destruction, G684 whose G3739 God G2316 is their belly, G2836 and G2532 whose glory G1391 is in G1722 their G846 shame, G152 who G3588 mind G5426 earthly things.) G1919
These G3778 are G1526 spots G4694 in G1722 your G5216 feasts of charity, G26 when they feast G4910 with you, G5213 feeding G4165 themselves G1438 without fear: G870 clouds G3507 they are without water, G504 carried about G4064 of G5259 winds; G417 trees G1186 whose fruit withereth, G5352 without fruit, G175 twice G1364 dead, G599 plucked up by the roots; G1610
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 1 Samuel 2
Commentary on 1 Samuel 2 Matthew Henry Commentary
Chapter 2
In this chapter we have,
1Sa 2:1-10
We have here Hannah's thanksgiving, dictated, not only by the spirit of prayer, but by the spirit of prophecy. Her petition for the mercy she desired we had before (ch. 1:11), and here we have her return of praise; in both out of the abundance of a heart deeply affected (in the former with her own wants, and in the latter with God's goodness) her mouth spoke. Observe in general,
1Sa 2:11-26
In these verses we have the good character and posture of Elkanah's family, and the bad character and posture of Eli's family. The account of these two is observably interwoven throughout this whole paragraph, as if the historian intended to set the one over against the other, that they might set off one another. The devotion and good order of Elkanah's family aggravated the iniquity of Eli's house; while the wickedness of Eli's sons made Samuel's early piety appear the more bright and illustrious.
1Sa 2:27-36
Eli reproved his sons too gently, and did not threaten them as he should, and therefore God sent a prophet to him to reprove him sharply, and to threaten him, because, by his indulgence of them, he had strengthened their hands in their wickedness. If good men be wanting in their duty, and by their carelessness and remissness contribute any thing to the sin of sinners, they must expect both to hear of it and to smart for it. Eli's family was now nearer to God than all the families of the earth, and therefore he will punish them, Amos 3:2. The message is sent to Eli himself, because God would bring him to repentance and save him; not to his sons, whom he had determined to destroy. And it might have been a means of awakening him to do his duty at last, and so to have prevented the judgment, but we do not find it had any great effect upon him. The message this prophet delivers from God is very close.