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2 Chronicles 3:7 King James Version with Strong's Concordance (STRONG)

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7 He overlaid H2645 also the house, H1004 the beams, H6982 the posts, H5592 and the walls H7023 thereof, and the doors H1817 thereof, with gold; H2091 and graved H6605 cherubims H3742 on the walls. H7023

Cross Reference

1 Kings 6:20-22 STRONG

KJV ASV YLT DARBY WEB BBE

And the oracle H1687 in the forepart H6440 was twenty H6242 cubits H520 in length, H753 and twenty H6242 cubits H520 in breadth, H7341 and twenty H6242 cubits H520 in the height H6967 thereof: and he overlaid H6823 it with pure H5462 gold; H2091 and so covered H6823 the altar H4196 which was of cedar. H730 So Solomon H8010 overlaid H6823 the house H1004 within H6441 with pure H5462 gold: H2091 and he made a partition H5674 by the chains H7572 H7572 of gold H2091 before H6440 the oracle; H1687 and he overlaid H6823 it with gold. H2091 And the whole house H1004 he overlaid H6823 with gold, H2091 until he had finished H8552 all the house: H1004 also the whole altar H4196 that was by the oracle H1687 he overlaid H6823 with gold. H2091

Exodus 26:1 STRONG

KJV ASV YLT DARBY WEB BBE

Moreover thou shalt make H6213 the tabernacle H4908 with ten H6235 curtains H3407 of fine twined H7806 linen, H8336 and blue, H8504 and purple, H713 and scarlet: H8144 H8438 with cherubims H3742 of cunning H2803 work H4639 shalt thou make H6213 them.

Exodus 26:29 STRONG

KJV ASV YLT DARBY WEB BBE

And thou shalt overlay H6823 the boards H7175 with gold, H2091 and make H6213 their rings H2885 of gold H2091 for places H1004 for the bars: H1280 and thou shalt overlay H6823 the bars H1280 with gold. H2091

1 Kings 6:29-35 STRONG

KJV ASV YLT DARBY WEB BBE

And he carved H7049 all the walls H7023 of the house H1004 round about H4524 with carved H6603 figures H4734 of cherubims H3742 and palm trees H8561 and open H6362 flowers, H6731 within H6441 and without. H2435 And the floor H7172 of the house H1004 he overlaid H6823 with gold, H2091 within H6441 and without. H2435 And for the entering H6607 of the oracle H1687 he made H6213 doors H1817 of olive H8081 tree: H6086 the lintel H352 and side posts H4201 were a fifth part H2549 of the wall. The two H8147 doors H1817 also were of olive H8081 tree; H6086 and he carved H7049 upon them carvings H4734 of cherubims H3742 and palm trees H8561 and open H6362 flowers, H6731 and overlaid H6823 them with gold, H2091 and spread H7286 gold H2091 upon the cherubims, H3742 and upon the palm trees. H8561 So also made H6213 he for the door H6607 of the temple H1964 posts H4201 of olive H8081 tree, H6086 a fourth part H7243 of the wall. And the two H8147 doors H1817 were of fir H1265 tree: H6086 the two H8147 leaves H6763 of the one H259 door H1817 were folding, H1550 and the two H8147 leaves H7050 of the other H8145 door H1817 were folding. H1550 And he carved H7049 thereon cherubims H3742 and palm trees H8561 and open H6362 flowers: H6731 and covered H6823 them with gold H2091 fitted H3474 upon the carved work. H2707

Ezekiel 7:20 STRONG

KJV ASV YLT DARBY WEB BBE

As for the beauty H6643 of his ornament, H5716 he set H7760 it in majesty: H1347 but they made H6213 the images H6754 of their abominations H8441 and of their detestable things H8251 therein: therefore have I set H5414 it far H5079 from them.

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 2 Chronicles 3

Commentary on 2 Chronicles 3 Matthew Henry Commentary

John Gill   Keil & Delitzsch   Robert Jamieson: Commentary Critical and Explanatory on the Whole Bible  

Chapter 3

It was a much larger and more particular account of the building of the temple which we had in the book of Kings than is here in this book of Chronicles. In this chapter we have,

  • I. The place and time of building the temple (v. 1, 2).
  • II. The dimensions and rich ornaments of it (v. 3-9).
  • III. The cherubim in the most holy place (v. 10-13).
  • IV. The veil (v. 14).
  • V. The two pillars (v. 15-17).

Of all this we have already and an account, 1 Ki. 6, 7.

2Ch 3:1-9

Here is,

  • I. The place where the temple was built. Solomon was neither at liberty to choose nor at a loss to fix the place. It was before determined (1 Chr. 22:1), which was an ease to his mind.
    • 1. It must be at Jerusalem; for that was the place where God had chosen to put his name there. The royal city must be the holy city. There must be the testimony of Israel; for there are set the thrones of judgment, Ps. 122:4, 5.
    • 2. It must be on Mount Moriah, which, some think, was that very place in the land of Moriah where Abraham offered Isaac, Gen. 22:2. So the Targum says expressly, adding, But he was delivered by the word of the Lord, and a ram provided in his place. That was typical of Christ's sacrifice of himself; therefore fitly was the temple, which was likewise a type of him, built there.
    • 3. It must be where the Lord appeared to David, and answered him by fire, 1 Chr. 21:18, 26. There atonement was made once; and therefore, in remembrance of that, there atonement was made once; and therefore, in remembrance of that, there atonement must still be made. Where God has met with me it is to be hoped that he will still manifest himself.
    • 4. It must be in the place which David has prepared, not only which he had purchased with his money, but which he had pitched upon divine direction. It was Solomon's wisdom not to enquire out a more convenient place, but to acquiesce in the appointment of God, whatever might be objected against it.
    • 5. It must be in the threshold floor of Ornan, which, if (as a Jebusite) it gives encouragement to the Gentiles, obliges us to look upon temple-work as that which requires the labour of the mind, no less than threshing-work dos that of the body.
  • II. The time when it was begun; not till the fourth year of Solomon's reign, v. 2. Not that the first three years were trifled away, or spent in deliberating whether they should build the temple or no; but they were employed in the necessary preparations for it, wherein three years would be soon gone, considering how many hands were to be got together and set to work. Some conjecture that this was a sabbatical year, or year of release and rest to the land, when the people, being discharged from their husbandry, might more easily lend a hand to the beginning of this work; and then the year in which it was finished would fall out to be another sabbatical year, when they would likewise have leisure to attend the solemnity of the dedication of it.
  • III. The dimensions of it, in which Solomon was instructed (v. 3), as he was in other things, by his father. This was the foundation (so it may be read) which Solomon laid for the building of the house. This was the rule he went by, so many cubits the length and breadth, after the first measure, that is, according to the measure first fixed, which there was no reason to make any alteration of when the work came to be done; for the dimensions were given by divine wisdom, and what God does shall be for ever; nothing can be put to it, or taken from it, Eccl. 3:14. His first measure will be the last.
  • IV. The ornaments of the temple. The timber-work was very fine, and yet, within, it was overlaid with pure gold (v. 4), with fine gold (v. 5). and that embossed with palm-trees and chains. It was gold of Parvaim (v. 6), the best gold. The beams and posts, the walls and doors, were overlaid with gold, v. 7. The most holy place, which was ten yards square, was all overlaid with fine gold (v. 8), even the upper chambers, or rather the upper floor or roof-top, bottom, and sides, were all overlaid with gold. Every nail, or screw, or pin, with which the golden plates were fastened to the walls that were overlaid with them, weighed fifty shekels, or was worth so much, workmanship and all. A great many precious stones were dedicated to God (1 Chr. 29:2, 8), and these were set here and there, where they would show to the best advantage. The finest houses now pretend to no better garnishing than good paint on the roof and walls; but the ornaments of the temple were most substantially rich. It was set with precious stones, because it was a type of the new Jerusalem, which has no temple in it because it is all temple, and the walls, gates, and foundations of which are said to be of precious stones and pearls, Rev. 21:18, 19, 21.

2Ch 3:10-17

Here is an account of

  • 1. The two cherubim, which were set up in the holy of holies. There were two already over the ark, which covered the mercy-seat with their wings; these were small ones. Now that the most holy place was enlarged, though these were continued (being appurtenances to the ark, which was not to be made new, as all the other utensils of the tabernacle were), yet those two large ones were added, doubtless by divine appointment, to fill up the holy place, which otherwise would have looked bare, like a room unfurnished. These cherubim are said to be of image-work (v. 10), designed, it is likely, to represent the angels who attend the divine Majesty. Each wing extended five cubits, so that the whole was twenty cubits (v. 12, 13), which was just the breadth of the most holy place, v. 8. They stood on their feet, as servants, their faces inward toward the ark (v. 13), that it might appear they were not set there to be adored (for then they would have been made sitting, as on a throne, and their faces towards their worshippers), but rather as themselves attendants on the invisible God. We must not worship angels, but we must worship with angels; for we have come into communion with them (Heb. 12:22), and must do the will of God as the angels do it. The thought that we are worshipping him before whom the angels cover their faces will help to inspire us with reverence in all our approaches to God. Compare 1 Co. 11:10 with Isa. 6:2.
  • 2. The veil that parted between the temple and the most holy place, v. 14. This denoted the darkness of that dispensation, and the distance which the worshippers were kept at; but, at the death of Christ, this veil was rent; for through him we are made nigh, and have boldness not only to look, but to enter, into the holiest. On this he was wrought cherubim. Heb. he caused them to ascend, that is, they were made in raised work, embossed. Or he made them on the wing in an ascending posture, as the other two that stood on their feet in an attending posture, to remind the worshippers to lift up their hearts, and to soar upwards in their devotions.
  • 3. The two pillars which were set up before the temple. Both together were somewhat above thirty-five cubits in length (v. 15), about eighteen cubits high a-piece. See 1 Ki. 7:15, etc., where we took a view of those pillars, Jachin and Boaz, establishment and strength in temple-work and by it.