1 But G1161 I determined G2919 this G5124 with myself, G1683 that I would G2064 not G3361 come G2064 again G3825 to G4314 you G5209 in G1722 heaviness. G3077
Moreover G1161 I G1473 call G1941 God G2316 for a record G3144 upon G1909 my G1699 soul, G5590 that G3754 to spare G5339 you G5216 I came G2064 not as yet G3765 unto G1519 Corinth. G2882
What G5101 will ye? G2309 shall I come G2064 unto G4314 you G5209 with G1722 a rod, G4464 or G2228 in G1722 love, G26 and G5037 in the spirit G4151 of meekness? G4236
For G1063 I fear, G5399 lest, G3381 G4458 when I come, G2064 I shall G2147 not G3756 find G2147 you G5209 such as G3634 I would, G2309 and that I G2504 shall be found G2147 unto you G5213 such as G3634 ye would G2309 not: G3756 lest G3381 G4458 there be debates, G2054 envyings, G2205 wraths, G2372 strifes, G2052 backbitings, G2636 whisperings, G5587 swellings, G5450 tumults: G181 And lest, G3361 when I come G2064 again, G3825 my G3450 God G2316 will humble G5013 me G3165 among G4314 you, G5209 and G2532 that I shall bewail G3996 many G4183 which G3588 have sinned already, G4258 and G2532 have G3340 not G3361 repented G3340 of G1909 the uncleanness G167 and G2532 fornication G4202 and G2532 lasciviousness G766 which G3739 they have committed. G4238
Therefore G5124 G1223 I write G1125 these things G5023 being absent, G548 lest G3363 being present G3918 I should use G5530 sharpness, G664 according G2596 to the power G1849 which G3739 the Lord G2962 hath given G1325 me G3427 to G1519 edification, G3619 and G2532 not G3756 to G1519 destruction. G2506
Then G1161 the disciples, G3101 every G1538 man G846 according to G2531 his ability, G2141 G5100 determined G3724 to send G3992 relief G1248 unto G1519 the brethren G80 which dwelt G2730 in G1722 Judaea: G2449
When therefore G3767 Paul G3972 and G2532 Barnabas G921 had G1096 no G3756 small G3641 dissension G4714 and G2532 disputation G4803 with G4314 them, G846 they determined G5021 that Paul G3972 and G2532 Barnabas, G921 and G2532 certain G5100 other G243 of G1537 them, G846 should go up G305 to G1519 Jerusalem G2419 unto G4314 the apostles G652 and G2532 elders G4245 about G4012 this G5127 question. G2213
For G1063 I determined G2919 not G3756 to know G1492 any thing G5100 among G1722 you, G5213 save G1508 Jesus G2424 Christ, G5547 and G2532 him G5126 crucified. G4717
For G1063 I G1473 verily, G3303 as G5613 absent G548 in body, G4983 but G1161 present G3918 in spirit, G4151 have judged G2919 already, G2235 as G5613 though I were present, G3918 concerning him that hath G2716 so G3779 done G2716 this deed, G5124
And G2532 in this G5026 confidence G4006 I was minded G1014 to come G2064 unto G4314 you G5209 before, G4386 that G2443 ye might have G2192 a second G1208 benefit; G5485 And G2532 to pass G1330 by G1223 you G5216 into G1519 Macedonia, G3109 and G2532 to come G2064 again G3825 out of G575 Macedonia G3109 unto G4314 you, G5209 and G2532 of G5259 you G5216 to be brought on my way G4311 toward G1519 Judaea. G2449 When I G1011 therefore G3767 was G1011 thus G5124 minded, G1011 did I use G3385 G686 G5530 lightness? G1644 or G2228 the things that G3739 I purpose, G1011 do I purpose G1011 according G2596 to the flesh, G4561 that G2443 with G3844 me G1698 there should be G5600 yea G3483 yea, G3483 and G2532 nay G3756 nay? G3756
For G1063 out of G1537 much G4183 affliction G2347 and G2532 anguish G4928 of heart G2588 I wrote G1125 unto you G5213 with G1223 many G4183 tears; G1144 not G3756 that G2443 ye should be grieved, G3076 but G235 that G2443 ye might know G1097 the love G26 which G3739 I have G2192 more abundantly G4056 unto G1519 you. G5209
For, G1063 G2532 when we G2257 were come G2064 into G1519 Macedonia, G3109 our G2257 flesh G4561 had G2192 no G3762 rest, G425 but G235 we were troubled G2346 on G1722 every side; G3956 without G1855 were fightings, G3163 within G2081 were fears. G5401 Nevertheless G235 God, G2316 that comforteth G3870 those that are cast down, G5011 comforted G3870 us G2248 by G1722 the coming G3952 of Titus; G5103 And G1161 not G3756 by G1722 his G846 coming G3952 only, G3440 but G235 G2532 by G1722 the consolation G3874 wherewith G3739 he was comforted G3870 in G1909 you, G5213 when he told G312 us G2254 your G5216 earnest desire, G1972 your G5216 mourning, G3602 your G5216 fervent mind G2205 toward G5228 me; G1700 so G5620 that I G3165 rejoiced G5463 the more. G3123 For G3754 though G1499 I made G3076 you G5209 sorry G3076 with G1722 a letter, G1992 I do G3338 not G3756 repent, G3338 though G1499 I did repent: G3338 for G1063 I perceive G991 that G3754 the same G1565 epistle G1992 hath made G3076 you G5209 sorry, G3076 though it were but G1499 for G4314 a season. G5610
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 2 Corinthians 2
Commentary on 2 Corinthians 2 Matthew Henry Commentary
Chapter 2
In this chapter the apostle proceeds in the account of the reasons why he did not come to Corinth (v. 1-4). Then he writes concerning the incestuous person who lay under censure; and gives direction for restoring him, together with the reasons for their so doing (v. 5-11), and afterwards informs them of his labours and success in preaching the gospel in several places (v. 12-17).
2Cr 2:1-4
In these verses,
2Cr 2:5-11
In these verses the apostle treats concerning the incestuous person who had been excommunicated, which seems to be one principal cause of his writing this epistle. Here observe,
2Cr 2:12-17
After these directions concerning the excommunicated person the apostle makes a long digression, to give the Corinthians an account of his travels and labours for the furtherance of the gospel, and what success he had therein, declaring at the same time how much he was concerned for them in their affairs, how he had no rest in his spirit, when he found not Titus at Troas (v. 13), as he expected, from whom he hoped to have understood more perfectly how it fared with them. And we find afterwards (ch. 7:5-7) that when the apostle had come into Macedonia he was comforted by the coming of Titus, and the information he gave him concerning them. So that we may look upon all that we read from this second chapter, v. 12, to ch. 7:5, as a kind of parenthesis. Observe here,