24 And the people H5971 of the land H776 slew H5221 all them that had conspired H7194 against king H4428 Amon; H526 and the people H5971 of the land H776 made Josiah H2977 his son H1121 king H4427 in his stead.
And it came to pass, as soon as the kingdom H4467 was confirmed H2388 in his hand, H3027 that he slew H5221 his servants H5650 which had slain H5221 the king H4428 his father. H1
And all the people H5971 went H3212 to Gilgal; H1537 and there they made Saul H7586 king H4427 before H6440 the LORD H3068 in Gilgal; H1537 and there they sacrificed H2076 sacrifices H2077 of peace offerings H8002 before H6440 the LORD; H3068 and there Saul H7586 and all the men H582 of Israel H3478 rejoiced H8055 greatly. H3966
And Rehoboam H7346 went H3212 to Shechem: H7927 for all Israel H3478 were come H935 to Shechem H7927 to make him king. H4427
And it came to pass, when all Israel H3478 heard H8085 that Jeroboam H3379 was come again, H7725 that they sent H7971 and called H7121 him unto the congregation, H5712 and made him king H4427 over all Israel: H3478 there was none that followed H310 the house H1004 of David, H1732 but H2108 the tribe H7626 of Judah H3063 only.
And all the people H5971 of Judah H3063 took H3947 Azariah, H5838 which was sixteen H8337 H6240 years H8141 old, H1121 and made him king H4427 instead of his father H1 Amaziah. H558
And the inhabitants H3427 of Jerusalem H3389 made H4427 Ahaziah H274 his youngest H6996 son H1121 king H4427 in his stead: for the band of men H1416 that came H935 with the Arabians H6163 to the camp H4264 had slain H2026 all the eldest. H7223 So Ahaziah H274 the son H1121 of Jehoram H3088 king H4428 of Judah H3063 reigned. H4427
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 2 Kings 21
Commentary on 2 Kings 21 Matthew Henry Commentary
Chapter 21
In this chapter we have a short but sad account of the reigns of two of the kings of Judah, Manasseh and Amon.
By these two reigns Jerusalem was much debauched and much weakened, and so hastened apace towards its destruction, which slumbered not.
2Ki 21:1-9
How delightful were our meditations on the last reign! How many pleasing views had we of Sion in its glory (that is, in its purity and in its triumphs), of the king in his beauty! (for Isa. 33:17 refers to Hezekiah), and (as it follows there, v. 20) Jerusalem was a quiet habitation because a city of righteousness, Isa. 1:26. But now we have melancholy work upon our hands, unpleasant ground to travel, and cannot but drive heavily. How has the gold become dim and the most fine gold changed! The beauty of Jerusalem is stained, and all her glory, all her joy, sunk and gone. These verses give such an account of this reign as make it, in all respects, the reverse of the last, and, in a manner, the ruin of it.
2Ki 21:10-18
Here is the doom of Judah and Jerusalem read, and it is heavy doom. The prophets were sent, in the first place, to teach them the knowledge of God, to remind them of their duty and direct them in it. If they succeeded not in that, their next work was to reprove them for their sins, and to set them in view before them, that they might repent and reform, and return to their duty. If in this they prevailed not, but sinners went on frowardly, their next work was to foretel the judgments of God, that the terror of them might awaken those to repentance who would not be made sensible of the obligations of his love, or else that the execution of them, in their season, might be a demonstration of the divine mission of the prophets that foretold them. The prophets were deputed judges to those that would not hear and receive them as teachers. We have here,
This is all we have here of Manasseh; he stands convicted and condemned; but we hope in the book of Chronicles to hear of his repentance, and acceptance with God. Meantime, we must be content, in this place, to have only one intimation of his repentance (for so we are willing to take it), that he was buried, it is likely by his own order, in the garden of his own house (v. 18); for, being truly humbled for his sins, he judged himself no more worthy to be called a son, a son of David, and therefore not worthy to have even his dead body buried in the sepulchres of his fathers. True penitents take shame to themselves, not honour; yet, having lost the credit of an innocent, the credit of a penitent was the next best he was capable of. And better it is, and more honourable, for a sinner to die repenting, and be buried in a garden, than to die impenitent, and be buried in the abbey.
2Ki 21:19-26
Here is a short account of the short and inglorious reign of Amon, the son of Manasseh. Whether Manasseh, in his blind and brutish zeal for his idols, had sacrificed his other sons-or whether, having been dedicated to his idols, they were refused by the people-so it was that his successor was a son not born till he was forty-five years old. And of him we are here told,