44 Our G2257 fathers G3962 had G2258 the tabernacle G4633 of witness G3142 G1722 in G1722 the wilderness, G2048 as G2531 he had appointed, G1299 speaking G2980 unto Moses, G3475 that he should make G4160 it G846 according G2596 to the fashion G5179 that G3739 he had seen. G3708
And look H7200 that thou make H6213 them after their pattern, H8403 which was shewed H7200 thee in the mount. H2022
This H428 is the sum H6485 of the tabernacle, H4908 even of the tabernacle H4908 of testimony, H5715 as it was counted, H6485 according to the commandment H6310 of Moses, H4872 for the service H5656 of the Levites, H3881 by the hand H3027 of Ithamar, H385 son H1121 to Aaron H175 the priest. H3548
And thou shalt rear up H6965 the tabernacle H4908 according to the fashion H4941 thereof which was shewed H7200 thee in the mount. H2022
But thou shalt appoint H6485 the Levites H3881 over the tabernacle H4908 of testimony, H5715 and over all the vessels H3627 thereof, and over all things that belong to it: they shall bear H5375 the tabernacle, H4908 and all the vessels H3627 thereof; and they shall minister H8334 unto it, and shall encamp H2583 round about H5439 the tabernacle. H4908 And when the tabernacle H4908 setteth forward, H5265 the Levites H3881 shall take it down: H3381 and when the tabernacle H4908 is to be pitched, H2583 the Levites H3881 shall set it up: H6965 and the stranger H2114 that cometh nigh H7131 shall be put to death. H4191 And the children H1121 of Israel H3478 shall pitch their tents, H2583 every man H376 by his own camp, H4264 and every man H376 by his own standard, H1714 throughout their hosts. H6635 But the Levites H3881 shall pitch H2583 round about H5439 the tabernacle H4908 of testimony, H5715 that there be no wrath H7110 upon the congregation H5712 of the children H1121 of Israel: H3478 and the Levites H3881 shall keep H8104 the charge H4931 of the tabernacle H4908 of testimony. H5715
And on the day H3117 that the tabernacle H4908 was reared up H6965 the cloud H6051 covered H3680 the tabernacle, H4908 namely, the tent H168 of the testimony: H5715 and at even H6153 there was upon the tabernacle H4908 as it were the appearance H4758 of fire, H784 until the morning. H1242
And it came to pass on the twentieth H6242 day of the second H8145 month, H2320 in the second H8145 year, H8141 that the cloud H6051 was taken up H5927 from off the tabernacle H4908 of the testimony. H5715
And Moses H4872 laid up H3240 the rods H4294 before H6440 the LORD H3068 in the tabernacle H168 of witness. H5715 And it came to pass, that on the morrow H4283 Moses H4872 went H935 into the tabernacle H168 of witness; H5715 and, behold, the rod H4294 of Aaron H175 for the house H1004 of Levi H3878 was budded, H6524 and brought forth H3318 buds, H6525 and bloomed H6692 blossoms, H6731 and yielded H1580 almonds. H8247
And thy brethren H251 also of the tribe H4294 of Levi, H3878 the tribe H7626 of thy father, H1 bring H7126 thou with thee, that they may be joined H3867 unto thee, and minister H8334 unto thee: but thou and thy sons H1121 with thee shall minister before H6440 the tabernacle H168 of witness. H5715
And the whole congregation H5712 of the children H1121 of Israel H3478 assembled together H6950 at Shiloh, H7887 and set up H7931 the tabernacle H168 of the congregation H4150 there. And the land H776 was subdued H3533 before H6440 them.
Then David H1732 gave H5414 to Solomon H8010 his son H1121 the pattern H8403 of the porch, H197 and of the houses H1004 thereof, and of the treasuries H1597 thereof, and of the upper chambers H5944 thereof, and of the inner H6442 parlours H2315 thereof, and of the place H1004 of the mercy seat, H3727
And the king H4428 called H7121 for Jehoiada H3077 the chief, H7218 and said H559 unto him, Why hast thou not required H1875 of the Levites H3881 to bring in H935 out of Judah H3063 and out of Jerusalem H3389 the collection, H4864 according to the commandment of Moses H4872 the servant H5650 of the LORD, H3068 and of the congregation H6951 of Israel, H3478 for the tabernacle H168 of witness? H5715
A minister G3011 of the sanctuary, G39 and G2532 of the true G228 tabernacle, G4633 which G3739 the Lord G2962 pitched, G4078 and G2532 not G3756 man. G444
Who G3748 serve G3000 unto the example G5262 and G2532 shadow G4639 of heavenly things, G2032 as G2531 Moses G3475 was admonished of God G5537 when he was about G3195 to make G2005 the tabernacle: G4633 for, G1063 See, G3708 saith he, G5346 that thou make G4160 all things G3956 according to G2596 the pattern G5179 shewed G1166 to thee G4671 in G1722 the mount. G3735
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Acts 7
Commentary on Acts 7 Matthew Henry Commentary
Chapter 7
When our Lord Jesus called his apostles out to be employed in services and sufferings for him, he told them that yet the last should be first, and the first last, which was remarkably fulfilled in St. Stephen and St. Paul, who were both of them late converts, in comparison of the apostles, and yet got the start of them both in services and sufferings; for God, in conferring honours and favours, often crosses hands. In this chapter we have the martyrdom of Stephen, the first martyr of the Christian church, who led the van in the noble army. And therefore his sufferings and death are more largely related than those of any other, for direction and encouragement to all those who are called out to resist unto blood, as he did. Here is,
Act 7:1-16
Stephen is now at the bar before the great council of the nation, indicted for blasphemy: what the witnesses swore against him we had an account of in the foregoing chapter, that he spoke blasphemous words against Moses and God; for he spoke against this holy place and the law. Now here,
But let us see how this serves Stephen's purpose.
Let us now see what this is to Stephen's purpose.
Act 7:17-29
Stephen here goes on to relate,
Now let us see how this serves Stephen's purpose.
Act 7:30-41
Stephen here proceeds in his story of Moses; and let any one judge whether these are the words of one that was a blasphemer of Moses or no; nothing could be spoken more honourably of him. Here is,
Act 7:42-50
Two things we have in these verses:-
Act 7:51-53
Stephen was going on in his discourse (as it should seem by the thread of it) to show that, as the temple, so the temple-service must come to an end, and it would be the glory of both to give way to that worship of the Father in spirit and in truth which was to be established in the kingdom of the Messiah, stripped of the pompous ceremonies of the old law, and so he was going to apply all this which he had said more closely to his present purpose; but he perceived they could not bear it. They could patiently hear the history of the Old Testament told (it was a piece of learning which they themselves dealt much in); but if Stephen go about to tell them that their power and tyranny must come down, and that the church must be governed by a spirit of holiness and love, and heavenly-mindedness, they will not so much as give him the hearing. It is probable that he perceived this, and that they were going to silence him; and therefore he breaks off abruptly in the midst of his discourse, and by that spirit of wisdom, courage, and power, wherewith he was filled, he sharply rebuked his persecutors, and exposed their true character; for, if they will not admit the testimony of the gospel to them, it shall become a testimony against them.
We have reason to think Stephen had a great deal more to say, and would have said it if they would have suffered him; but they were wicked and unreasonable men with whom he had to do, that could no more hear reason than they could speak it.
Act 7:54-60
We have here the death of the first martyr of the Christian church, and there is in this story a lively instance of the outrage and fury of the persecutors (such as we may expect to meet with if we are called out to suffer for Christ), and of the courage and comfort of the persecuted, that are thus called out. Here is hell in its fire and darkness, and heaven in its light and brightness; and these serve as foils to set off each other. It is not here said that the votes of the council were taken upon his case, and that by the majority he was found guilty, and then condemned and ordered to be stoned to death, according to the law, as a blasphemer; but, it is likely, so it was, and that it was not by the violence of the people, without order of the council, that he was put to death; for here is the usual ceremony of regular executions-he was cast out of the city, and the hands of the witnesses were first upon him.
Let us observe here the wonderful discomposure of the spirits of his enemies and persecutors, and the wonderful composure of his spirit.