20 Cursed H779 be he that lieth H7901 with his father's H1 wife; H802 because he uncovereth H1540 his father's H1 skirt. H3671 And all the people H5971 shall say, H559 Amen. H543
A man H376 shall not take H3947 his father's H1 wife, H802 nor discover H1540 his father's H1 skirt. H3671
It is reported G191 commonly G3654 that there is fornication G4202 among G1722 you, G5213 and G2532 such G5108 fornication G4202 as G3748 is G3687 not so much G3761 as named G3687 among G1722 the Gentiles, G1484 that G5620 one G5100 should have G2192 his father's G3962 wife. G1135
So they spread H5186 Absalom H53 a tent H168 upon the top of the house; H1406 and Absalom H53 went in H935 unto his father's H1 concubines H6370 in the sight H5869 of all Israel. H3478
Now the sons H1121 of Reuben H7205 the firstborn H1060 of Israel, H3478 (for he was the firstborn; H1060 but, forasmuch as he defiled H2490 his father's H1 bed, H3326 his birthright H1062 was given H5414 unto the sons H1121 of Joseph H3130 the son H1121 of Israel: H3478 and the genealogy is not to be reckoned H3187 after the birthright. H1062
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Deuteronomy 27
Commentary on Deuteronomy 27 Matthew Henry Commentary
Chapter 27
Moses having very largely and fully set before the people their duty, both to God and one another, in general and in particular instances,-having shown them plainly what is good, and what the law requires of them,-and having in the close of the foregoing chapter laid them under the obligation both of the command and the covenant, he comes in this chapter to prescribe outward means,
Deu 27:1-10
Here is,
Deu 27:11-26
When the law was written, to be seen and read by all men, the sanctions of it were to be published, which, to complete the solemnity of their covenanting with God, they were deliberately to declare their approbation of. This they were before directed to do (ch. 11:29, 30), and therefore the appointment here begins somewhat abruptly, v. 12. There were, it seems, in Canaan, that part of it which afterwards fell to the lot of Ephraim (Joshua's tribe), two mountains that lay near together, with a valley between, one called Gerizim and the other Ebal. On the sides of these two mountains, which faced one another, all the tribes were to be drawn up, six on one side and six on the other, so that in the valley, at the foot of each mountain, they came pretty near together, so near as that the priests standing betwixt them might be heard by those that were next them on both sides; then when silence was proclaimed, and attention commanded, one of the priests, or perhaps more at some distance from each other, pronounced with a loud voice one of the curses here following, and all the people that stood on the side and foot of Mount Ebal (those that stood further off taking the signal from those that stood nearer and within hearing) said Amen; then the contrary blessing was pronounced, "Blessed is he that doth not so or so,' and then those that stood on the side, and at the foot, of Mount Gerizim, said Amen. This could not but affect them very much with the blessings and curses, the promises and threatenings, of the law, and not only acquaint all the people with them, but teach them to apply them to themselves.