21 The LORD H3068 shall make the pestilence H1698 cleave H1692 unto thee, until he have consumed H3615 thee from off the land, H127 whither thou goest H935 to possess H3423 it.
And I will bring H935 a sword H2719 upon you, that shall avenge H5358 the quarrel H5359 of my covenant: H1285 and when ye are gathered together H622 within H413 your cities, H5892 I will send H7971 the pestilence H1698 among H8432 you; and ye shall be delivered H5414 into the hand H3027 of the enemy. H341
And they said, H559 The God H430 of the Hebrews H5680 hath met H7122 with us: let us go, H3212 we pray thee, three H7969 days' H3117 journey H1870 into the desert, H4057 and sacrifice H2076 unto the LORD H3068 our God; H430 lest he fall H6293 upon us with pestilence, H1698 or with the sword. H2719
And Moses H4872 said H559 unto Aaron, H175 Take H3947 a censer, H4289 and put H5414 fire H784 therein from off H6440 the altar, H4196 and put H7760 on incense, H7004 and go H3212 quickly H4120 unto the congregation, H5712 and make an atonement H3722 for them: for there is wrath H7110 gone out H3318 from the LORD; H3068 the plague H5063 is begun. H2490 And Aaron H175 took H3947 as Moses H4872 commanded, H1696 and ran H7323 into the midst H8432 of the congregation; H6951 and, behold, the plague H5063 was begun H2490 among the people: H5971 and he put H5414 on incense, H7004 and made an atonement H3722 for the people. H5971 And he stood H5975 between the dead H4191 and the living; H2416 and the plague H4046 was stayed. H6113 Now they that died H4191 in the plague H4046 were fourteen H702 H6240 thousand H505 and seven H7651 hundred, H3967 beside them that died H4191 about the matter H1697 of Korah. H7141
So the LORD H3068 sent H5414 a pestilence H1698 upon Israel H3478 from the morning H1242 even to the time H6256 appointed: H4150 and there died H4191 of the people H5971 from Dan H1835 even to Beersheba H884 seventy H7657 thousand H505 men. H376
And it shall come to pass, if they say H559 unto thee, Whither shall we go forth? H3318 then thou shalt tell H559 them, Thus saith H559 the LORD; H3068 Such as are for death, H4194 to death; H4194 and such as are for the sword, H2719 to the sword; H2719 and such as are for the famine, H7458 to the famine; H7458 and such as are for the captivity, H7628 to the captivity. H7628
They shall die H4191 of grievous H8463 deaths; H4463 they shall not be lamented; H5594 neither shall they be buried; H6912 but they shall be as dung H1828 upon the face H6440 of the earth: H127 and they shall be consumed H3615 by the sword, H2719 and by famine; H7458 and their carcases H5038 shall be meat H3978 for the fowls H5775 of heaven, H8064 and for the beasts H929 of the earth. H776
And I will smite H5221 the inhabitants H3427 of this city, H5892 both man H120 and beast: H929 they shall die H4191 of a great H1419 pestilence. H1698 And afterward, H310 saith H5002 the LORD, H3068 I will deliver H5414 Zedekiah H6667 king H4428 of Judah, H3063 and his servants, H5650 and the people, H5971 and such as are left H7604 in this city H5892 from the pestilence, H1698 from the sword, H2719 and from the famine, H7458 into the hand H3027 of Nebuchadrezzar H5019 king H4428 of Babylon, H894 and into the hand H3027 of their enemies, H341 and into the hand H3027 of those that seek H1245 their life: H5315 and he shall smite H5221 them with the edge H6310 of the sword; H2719 he shall not spare H2347 them, neither have pity, H2550 nor have mercy. H7355
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Deuteronomy 28
Commentary on Deuteronomy 28 Matthew Henry Commentary
Chapter 28
This chapter is a very large exposition of two words in the foregoing chapter, the blessing and the curse. Those were pronounced blessed in general that were obedient, and those cursed that were disobedient; but, because generals are not so affecting, Moses here descends to particulars, and describes the blessing and the curse, not in their fountains (these are out of sight, and therefore the most considerable, yet least considered, the favour of God the spring of all the blessings, and the wrath of God the spring of all the curses), but in their streams, the sensible effects of the blessing and the curse, for they are real things and have real effects.
Deu 28:1-14
The blessings are here put before the curses, to intimate,
Deu 28:15-44
Having viewed the bright side of the cloud, which is towards the obedient, we have now presented to us the dark side, which is towards the disobedient. If we do not keep God's commandments, we not only come short of the blessing promised, but we lay ourselves under the curse, which is as comprehensive of all misery as the blessing is of all happiness. Observe,
Deu 28:45-68
One would have thought that enough had been said to possess them with a dread of that wrath of God which is revealed from heaven against the ungodliness and unrighteousness of men. But to show how deep the treasures of that wrath are, and that still there is more and worse behind, Moses, when one would have thought that he had concluded this dismal subject, begins again, and adds to this roll of curses many similar words: as Jeremiah did to his, Jer. 36:32. It should seem that in the former part of this commination Moses foretells their captivity in Babylon, and the calamities which introduced and attended that, by which, even after their return, they were brought to that low and poor condition which is described, v. 44. That their enemies should be the head, and they the tail: but here, in this latter part, he foretels their last destruction by the Romans and their dispersion thereupon. And the present deplorable state of the Jewish nation, and of all that have incorporated themselves with them, by embracing their religion, does so fully and exactly answer to the prediction in these verses that it serves for an incontestable proof of the truth of prophecy, and consequently of the divine authority of the scripture. And, this last destruction being here represented as more dreadful than the former, it shows that their sin, in rejecting Christ and his gospel, was more heinous and more provoking to God than idolatry itself, and left them more under the power of Satan; for their captivity in Babylon cured them effectually of their idolatry in seventy years' time; but under this last destruction now for above 1600 years they continue incurably averse to the Lord Jesus. Observe,