12 And further, H3148 by these, H1992 my son, H1121 be admonished: H2094 of making H6213 many H7235 books H5612 there is no end; H7093 and much H7235 study H3854 is a weariness H3024 of the flesh. H1320
For in much H7230 wisdom H2451 is much H7230 grief: H3708 and he that increaseth H3254 knowledge H1847 increaseth H3254 sorrow. H4341
And he spake H1696 three H7969 thousand H505 proverbs: H4912 and his songs H7892 were a thousand H505 and five. H2568
Abraham G11 saith G3004 unto him, G846 They have G2192 Moses G3475 and G2532 the prophets; G4396 let them hear G191 them. G846 And G1161 he said, G2036 Nay, G3780 father G3962 Abraham: G11 but G235 if G1437 one G5100 went G4198 unto G4314 them G846 from G575 the dead, G3498 they will repent. G3340 And G1161 he said G2036 unto him, G846 If G1487 they hear G191 not G3756 Moses G3475 and G2532 the prophets, G4396 neither G3761 will they be persuaded, G3982 though G1437 one G5100 rose G450 from G1537 the dead. G3498
Search G2045 the scriptures; G1124 for G3754 in G1722 them G846 ye G5210 think G1380 ye have G2192 eternal G166 life: G2222 and G2532 they G1565 are they G1526 which testify G3140 of G4012 me. G1700
But G1161 these G5023 are written, G1125 that G2443 ye might believe G4100 that G3754 Jesus G2424 is G2076 the Christ, G5547 the Son G5207 of God; G2316 and G2532 that G2443 believing G4100 ye might have G2192 life G2222 through G1722 his G846 name. G3686
And G1161 there are G2076 also G2532 many G4183 other things G243 which G3745 Jesus G2424 did, G4160 the which, G3748 if G1437 they should be written G1125 every G2596 one, G1520 I suppose G3633 that even G3761 the world G2889 itself G846 could not G3761 contain G5562 the books G975 that should be written. G1125 Amen. G281
We have G2192 also G2532 a more sure G949 word G3056 of prophecy; G4397 whereunto G3739 ye do G4160 well G2573 that ye take heed, G4337 as G5613 unto a light G3088 that shineth G5316 in G1722 a dark G850 place, G5117 until G2193 G3757 the day G2250 dawn, G1306 and G2532 the day star G5459 arise G393 in G1722 your G5216 hearts: G2588 Knowing G1097 this G5124 first, G4412 that G3754 no G3756 G3956 prophecy G4394 of the scripture G1124 is G1096 of any private G2398 interpretation. G1955 For G1063 the prophecy G4394 came G5342 not G3756 in old time G4218 by the will G2307 of man: G444 but G235 holy G40 men G444 of God G2316 spake G2980 as they were moved G5342 by G5259 the Holy G40 Ghost. G4151
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Ecclesiastes 12
Commentary on Ecclesiastes 12 Matthew Henry Commentary
Chapter 12
The wise and penitent preacher is here closing his sermon; and he closes it, not only like a good orator, but like a good preacher, with that which was likely to make the best impressions and which he wished might be powerful and lasting upon his hearers. Here is,
Ecc 12:1-7
Here is,
Ecc 12:8-12
Solomon is here drawing towards a close, and is loth to part till he has gained his point, and prevailed with his hearers, with his readers, to seek for that satisfaction in God only and in their duty to him which they can never find in the creature.
Ecc 12:13-14
The great enquiry which Solomon prosecutes in this book is, What is that good which the sons of men should do? ch. 2:3. What is the true way to true happiness, the certain means to attain our great end? He had in vain sought it among those things which most men are eager in pursuit of, but here, at length, he has found it, by the help of that discovery which God anciently made to man (Job 28:28), that serious godliness is the only way to true happiness: Let us hear the conclusion of the whole matter, the return entered upon the writ of enquiry, the result of this diligent search; you shall have all I have been driving at in two words. He does not say, Do you hear it, but Let us hear it; for preachers must themselves be hearers of that word which they preach to others, must hear it as from God; those are teachers by the halves who teach others and not themselves, Rom. 2:21. Every word of God is pure and precious, but some words are worthy of more special remark, as this; the Masorites begin it with a capital letter, as that Deu. 6:4. Solomon himself puts a nota bene before it, demanding attention in these words, Let us hear the conclusion of the whole matter. Observe here,