A man H376 also or woman H802 that hath H3588 a familiar spirit, H178 or that is a wizard, H3049 shall surely H4191 be put to death: H4191 they shall stone H7275 them with stones: H68 their blood H1818 shall be upon them.
There shall not be found H4672 among you any one that maketh his son H1121 or his daughter H1323 to pass H5674 through the fire, H784 or that useth H7080 divination, H7081 or an observer of times, H6049 or an enchanter, H5172 or a witch, H3784 Or a charmer, H2266 H2267 or a consulter H7592 with familiar spirits, H178 or a wizard, H3049 or a necromancer. H1875 H4191
Ye shall not eat H398 any thing with the blood: H1818 neither shall ye use enchantment, H5172 nor observe times. H6049
And the woman H802 said H559 unto him, Behold, thou knowest H3045 what Saul H7586 hath done, H6213 how he hath cut off H3772 those that have familiar spirits, H178 and the wizards, H3049 out of the land: H776 wherefore then layest thou a snare H5367 for my life, H5315 to cause me to die? H4191
And the spirit H7307 of Egypt H4714 shall fail H1238 in the midst H7130 thereof; and I will destroy H1104 the counsel H6098 thereof: and they shall seek H1875 to the idols, H457 and to the charmers, H328 and to them that have familiar spirits, H178 and to the wizards. H3049
But G1161 there was a certain G5100 man, G435 called G3686 Simon, G4613 which beforetime G4391 in G1722 the same city G4172 used sorcery, G3096 and G2532 bewitched G1839 the people G1484 of Samaria, G4540 giving out G3004 that himself G1438 was G1511 some G5100 great one: G3173 To whom G3739 they all G3956 gave heed, G4337 from G575 the least G3398 to G2193 the greatest, G3173 saying, G3004 This man G3778 is G2076 the great G3173 power G1411 of God. G2316 And G1161 to him G846 they had regard, G4337 because G1223 that of long G2425 time G5550 he had bewitched G1839 them G846 with sorceries. G3095
And G1161 it came to pass, G1096 as we G2257 went G4198 to G1519 prayer, G4335 a certain G5100 damsel G3814 possessed G2192 with a spirit G4151 of divination G4436 met G528 us, G2254 which G3748 brought G3930 her G846 masters G2962 much G4183 gain G2039 by soothsaying: G3132 The same G3778 followed G2628 Paul G3972 and G2532 us, G2254 and cried, G2896 saying, G3004 These G3778 men G444 are G1526 the servants G1401 of the most high G5310 God, G2316 which G3748 shew G2605 unto us G2254 the way G3598 of salvation. G4991 And G1161 this G5124 did she G4160 G1909 many G4183 days. G2250 But G1161 Paul, G3972 being grieved, G1278 turned G1994 and G2532 said G2036 to the spirit, G4151 I command G3853 thee G4671 in G1722 the name G3686 of Jesus G2424 Christ G5547 to come G1831 out of G575 her. G846 And G2532 he came out G1831 the same G846 hour. G5610 And G1161 when her G846 masters G2962 saw G1492 that G3754 the hope G1680 of their G846 gains G2039 was gone, G1831 they caught G1949 Paul G3972 and G2532 Silas, G4609 and drew G1670 them into G1519 the marketplace G58 unto G1909 the rulers, G758
Many G2425 of them also G1161 which used G4238 curious arts G4021 brought G4851 their books G976 together, G4851 and burned them G2618 before G1799 all G3956 men: and G2532 they counted G4860 the price G5092 of them, G846 and G2532 found G2147 it fifty G4002 thousand G3461 pieces of silver. G694
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Exodus 22
Commentary on Exodus 22 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 22
Ex 22:1-31. Laws concerning Theft.
1-4. If a man shall steal an ox, or a sheep—The law respects the theft of cattle which constituted the chief part of their property. The penalty for the theft of a sheep which was slain or sold, was fourfold; for an ox fivefold, because of its greater utility in labor; but, should the stolen animal have been recovered alive, a double compensation was all that was required, because it was presumable he (the thief) was not a practised adept in dishonesty. A robber breaking into a house at midnight might, in self-defense, be slain with impunity; but if he was slain after sunrise, it would be considered murder, for it was not thought likely an assault would then be made upon the lives of the occupants. In every case where a thief could not make restitution, he was sold as a slave for the usual term.
6. If fire break out, and catch in thorns—This refers to the common practice in the East of setting fire to the dry grass before the fall of the autumnal rains, which prevents the ravages of vermin, and is considered a good preparation of the ground for the next crop. The very parched state of the herbage and the long droughts of summer, make the kindling of a fire an operation often dangerous, and always requiring caution from its liability to spread rapidly.
stacks—or as it is rendered "shocks" (Jud 15:5; Job 5:26), means simply a bundle of loose sheaves.
26, 27. If thou at all take thy neighbour's raiment to pledge, &c.—From the nature of the case, this is the description of a poor man. No Orientals undress, but, merely throwing off their turbans and some of their heavy outer garments, they sleep in the clothes which they wear during the day. The bed of the poor is usually nothing else than a mat; and, in winter, they cover themselves with a cloak—a practice which forms the ground or reason of the humane and merciful law respecting the pawned coat.
28. gods—a word which is several times in this chapter rendered "judges" or magistrates.
the ruler of thy people—and the chief magistrate who was also the high priest, at least in the time of Paul (Ac 23:1-5).