10 As for the likeness H1823 of their faces, H6440 they four H702 had the face H6440 of a man, H120 and the face H6440 of a lion, H738 on the right side: H3225 and they four H702 had the face H6440 of an ox H7794 on the left side; H8040 they four H702 also had the face H6440 of an eagle. H5404
And every one H259 had four H702 faces: H6440 the first H259 face H6440 was the face H6440 of a cherub, H3742 and the second H8145 face H6440 was the face H6440 of a man, H120 and the third H7992 the face H6440 of a lion, H738 and the fourth H7243 the face H6440 of an eagle. H5404
And G2532 the first G4413 beast G2226 was like G3664 a lion, G3023 and G2532 the second G1208 beast G2226 like G3664 a calf, G3448 and G2532 the third G5154 beast G2226 had G2192 a face G4383 as G5613 a man, G444 and G2532 the fourth G5067 beast G2226 was like G3664 a flying G4072 eagle. G105
And G2532 one G1520 of G1537 the elders G4245 saith G3004 unto me, G3427 Weep G2799 not: G3361 behold, G2400 the Lion G3023 of G5607 G1537 the tribe G5443 of Juda, G2455 the Root G4491 of David, G1138 hath prevailed G3528 to open G455 the book, G975 and G2532 to loose G3089 the seven G2033 seals G4973 thereof. G846
Brethren, G80 be G1096 not G3361 children G3813 in understanding: G5424 howbeit G235 in malice G2549 be ye children, G3515 but G1161 in understanding G5424 be G1096 men. G5046
For G1063 it is written G1125 in G1722 the law G3551 of Moses, G3475 Thou shalt G5392 not G3756 muzzle G5392 the mouth of the ox G1016 that treadeth out the corn. G248 G3361 Doth G3199 God G2316 take care G3199 for oxen? G1016 Or G2228 saith he G3004 it altogether G3843 for G1223 our G2248 sakes? G1223 For G1223 our G2248 sakes, G1223 no doubt, G1063 this is written: G1125 that G3754 he that ploweth G722 should G3784 plow G722 in G1909 hope; G1680 and G2532 that he that thresheth G248 in hope G1680 should be partaker G3348 of G1909 his G846 hope. G1680
Likewise, G3779 I say G3004 unto you, G5213 there is G1096 joy G5479 in the presence G1799 of the angels G32 of God G2316 over G1909 one G1520 sinner G268 that repenteth. G3340
The first H6933 was like a lion, H744 and had eagle's H5403 wings: H1611 I beheld H1934 H2370 till H5705 the wings H1611 thereof were plucked, H4804 and it was lifted up H5191 from H4481 the earth, H772 and made stand H6966 upon H5922 the feet H7271 as a man, H606 and a man's H606 heart H3825 was given H3052 to it.
And on the east side H6924 toward the rising H4217 of the sun shall they of the standard H1714 of the camp H4264 of Judah H3063 pitch H2583 throughout their armies: H6635 and Nahshon H5177 the son H1121 of Amminadab H5992 shall be captain H5387 of the children H1121 of Judah. H3063
And of the Gadites H1425 there separated H914 themselves unto David H1732 into the hold H4679 to the wilderness H4057 men H1368 of might, H2428 and men H582 of war H6635 fit for the battle, H4421 that could handle H6186 shield H6793 and buckler, H7420 whose faces H6440 were like the faces H6440 of lions, H738 and were as swift H4116 as the roes H6643 upon the mountains; H2022
And the men H582 of the city H5892 said H559 unto him on the seventh H7637 day H3117 before the sun H2775 went down, H935 What is sweeter H4966 than honey? H1706 and what is stronger H5794 than a lion? H738 And he said H559 unto them, If H3884 ye had not plowed H2790 with my heifer, H5697 ye had not found out H4672 my riddle. H2420
The standard H1714 of the camp H4264 of Dan H1835 shall be on the north side H6828 by their armies: H6635 and the captain H5387 of the children H1121 of Dan H1835 shall be Ahiezer H295 the son H1121 of Ammishaddai. H5996
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Ezekiel 1
Commentary on Ezekiel 1 Matthew Henry Commentary
An Exposition, With Practical Observations, of
The Book of the Prophet Ezekiel
Chapter 1
In this chapter we have,
And the more we are acquainted, and the more intimately we converse, with the glory of God in these three branches of it, the more commanding influence will divine revelation have upon us and the more ready shall we be to submit to it, which is the thing aimed at in prefacing the prophecies of this book with these visions. When such a God of glory speaks, it concerns us to hear with attention and reverence; it is at our peril if we do not.
Eze 1:1-3
The circumstances of the vision which Ezekiel saw, and in which he received his commission and instructions, are here very particularly set down, that the narrative may appear to be authentic and not romantic. It may be of use to keep an account when and where God has been pleased to manifest himself to our souls in a peculiar manner, that the return of the day, and our return to the place of the altar (Gen. 13:4), may revive the pleasing grateful remembrance of God's favour to us. "Remember, O my soul! and never forget what communications of divine love thou didst receive at such a time, at such a place; tell others what God did for thee.'
Eze 1:4-14
The visions of God which Ezekiel here saw were very glorious, and had more particulars than those which other prophets saw. It is the scope and intention of these vision,
Now, to answer these ends, we have in these verses the first part of the vision, which represents God as attended and served by an innumerable company of angels, who are all his messengers, his ministers, doing his commandments and hearkening to the voice of his word. This denotes his grandeur, as it magnifies an earthly prince to have a splendid retinue and numerous armies at his command, which engages his allies to trust him and his enemies to fear him.
Eze 1:15-25
The prophet is very exact in making and recording his observations concerning this vision. And here we have,
Eze 1:26-28
All the other parts of this vision were but a preface and introduction to this. God in them had made himself known as Lord of angels and supreme director of all the affairs of this lower world, whence it is easy to infer that whatever God by his prophets either promises or threatens to do he is able to effect it. Angels are his servants; men are his tools. But now that a divine revelation is to be given to a prophet, and by him to the church, we must look higher than the living creatures or the wheels, and must expect that from the eternal Word, of whom we have an account in these verses. Ezekiel, hearing a voice from the firmament, looked up, as John did, to see the voice that spoke with him, and he saw one like unto the Son of man, Rev. 1:12, 13. The second person sometimes tried the fashion of a man occasionally before he clothed himself with it for good and all; and the Spirit of prophecy is called the Spirit of Christ (1 Pt. 1:11) and the testimony of Jesus, Rev. 19:10.
Lastly, We have the conclusion of this vision. Observe,