37 That they have committed adultery, H5003 and blood H1818 is in their hands, H3027 and with their idols H1544 have they committed adultery, H5003 and have also caused their sons, H1121 whom they bare H3205 unto me, to pass for them through H5674 the fire, to devour H402 them.
Thus saith H559 the Lord H136 GOD; H3069 Because thy filthiness H5178 was poured out, H8210 and thy nakedness H6172 discovered H1540 through thy whoredoms H8457 with thy lovers, H157 and with all the idols H1544 of thy abominations, H8441 and by the blood H1818 of thy children, H1121 which thou didst give H5414 unto them;
Moreover thou hast taken H3947 thy sons H1121 and thy daughters, H1323 whom thou hast borne H3205 unto me, and these hast thou sacrificed H2076 unto them to be devoured. H398 Is this of thy whoredoms H8457 a small matter, H4592 That thou hast slain H7819 my children, H1121 and delivered H5414 them to cause them to pass through H5674 the fire for them?
For when ye offer H5375 your gifts, H4979 when ye make your sons H1121 to pass through H5674 the fire, H784 ye pollute H2930 yourselves with all your idols, H1544 even unto this day: H3117 and shall I be enquired H1875 of by you, O house H1004 of Israel? H3478 As I live, H2416 saith H5002 the Lord H136 GOD, H3069 I will not be enquired H1875 of by you.
O Jerusalem, G2419 Jerusalem, G2419 which G3588 killest G615 the prophets, G4396 and G2532 stonest G3036 them that are sent G649 unto G4314 thee; G846 how often G4212 would G2309 I have gathered G1996 thy G4675 children G5043 together, G1996 as G3739 G5158 a hen G3733 doth gather her G1438 brood G3555 under G5259 her wings, G4420 and G2532 ye would G2309 not! G3756
They build up H1129 Zion H6726 with blood, H1818 and Jerusalem H3389 with iniquity. H5766
By swearing, H422 and lying, H3584 and killing, H7523 and stealing, H1589 and committing adultery, H5003 they break out, H6555 and blood H1818 toucheth H5060 blood. H1818
Then said H559 the LORD H3068 unto me, Go H3212 yet, love H157 a woman H802 beloved H157 of her friend, H7453 yet an adulteress, H5003 according to the love H160 of the LORD H3068 toward the children H1121 of Israel, H3478 who look H6437 to other H312 gods, H430 and love H157 flagons H809 of wine. H6025
The beginning H8462 of the word H1696 of the LORD H3068 by Hosea. H1954 And the LORD H3068 said H559 to Hosea, H1954 Go, H3212 take H3947 unto thee a wife H802 of whoredoms H2183 and children H3206 of whoredoms: H2183 for the land H776 hath committed great H2181 whoredom, H2181 departing from H310 the LORD. H3068
Wherefore thus saith H559 the Lord H136 GOD; H3069 Woe H188 to the bloody H1818 city, H5892 to the pot H5518 whose scum H2457 is therein, and whose scum H2457 is not gone out H3318 of it! bring it out H3318 piece H5409 by piece; H5409 let no lot H1486 fall H5307 upon it. For her blood H1818 is in the midst H8432 of her; she set H7760 it upon the top H6706 of a rock; H5553 she poured H8210 it not upon the ground, H776 to cover H3680 it with dust; H6083 That it might cause fury H2534 to come up H5927 to take H5358 vengeance; H5359 I have set H5414 her blood H1818 upon the top H6706 of a rock, H5553 that it should not be covered. H3680 Therefore thus saith H559 the Lord H136 GOD; H3069 Woe H188 to the bloody H1818 city! H5892 I will even make the pile H4071 for fire great. H1431
For when they had slain H7819 their children H1121 to their idols, H1544 then they came H935 the same day H3117 into my sanctuary H4720 to profane H2490 it; and, lo, thus have they done H6213 in the midst H8432 of mine house. H1004
And the names H8034 of them were Aholah H170 the elder, H1419 and Aholibah H172 her sister: H269 and they were mine, and they bare H3205 sons H1121 and daughters. H1323 Thus were their names; H8034 Samaria H8111 is Aholah, H170 and Jerusalem H3389 Aholibah. H172 And Aholah H170 played the harlot H2181 when she was mine; H8478 and she doted H5689 on her lovers, H157 on the Assyrians H804 her neighbours, H7138
Now, thou son H1121 of man, H120 wilt thou judge, H8199 wilt thou judge H8199 the bloody H1818 city? H5892 yea, thou shalt shew H3045 her all her abominations. H8441 Then say H559 thou, Thus saith H559 the Lord H136 GOD, H3069 The city H5892 sheddeth H8210 blood H1818 in the midst H8432 of it, that her time H6256 may come, H935 and maketh H6213 idols H1544 against herself to defile H2930 herself. Thou art become guilty H816 in thy blood H1818 that thou hast shed; H8210 and hast defiled H2930 thyself in thine idols H1544 which thou hast made; H6213 and thou hast caused thy days H3117 to draw near, H7126 and art come H935 even unto thy years: H8141 therefore have I made H5414 thee a reproach H2781 unto the heathen, H1471 and a mocking H7048 to all countries. H776
And thou shalt not H5414 let any of thy seed H2233 pass H5674 through the fire to Molech, H4432 neither shalt thou profane H2490 the name H8034 of thy God: H430 I am the LORD. H3068
Thou art thy mother's H517 daughter, H1323 that lotheth H1602 her husband H376 and her children; H1121 and thou art the sister H269 of thy sisters, H269 which lothed H1602 their husbands H582 and their children: H1121 your mother H517 was an Hittite, H2850 and your father H1 an Amorite. H567
And they built H1129 the high places H1116 of Baal, H1168 which are in the valley H1516 of the son H1121 of Hinnom, H2011 to cause their sons H1121 and their daughters H1323 to pass H5674 through the fire unto Molech; H4432 which I commanded H6680 them not, neither came H5927 it into my mind, H3820 that they should do H6213 this abomination, H8441 to cause Judah H3063 to sin. H2398
And they have built H1129 the high places H1116 of Tophet, H8612 which is in the valley H1516 of the son H1121 of Hinnom, H2011 to burn H8313 their sons H1121 and their daughters H1323 in the fire; H784 which I commanded H6680 them not, neither came H5927 it into my heart. H3820
If ye oppress H6231 not the stranger, H1616 the fatherless, H3490 and the widow, H490 and shed H8210 not innocent H5355 blood H1818 in this place, H4725 neither walk H3212 after H310 other H312 gods H430 to your hurt: H7451
And when ye spread forth H6566 your hands, H3709 I will hide H5956 mine eyes H5869 from you: yea, when ye make many H7235 prayers, H8605 I will not hear: H8085 your hands H3027 are full H4390 of blood. H1818
Yea, they sacrificed H2076 their sons H1121 and their daughters H1323 unto devils, H7700 And shed H8210 innocent H5355 blood, H1818 even the blood H1818 of their sons H1121 and of their daughters, H1323 whom they sacrificed H2076 unto the idols H6091 of Canaan: H3667 and the land H776 was polluted H2610 with blood. H1818
And also for the innocent H5355 blood H1818 that he shed: H8210 for he filled H4390 Jerusalem H3389 with innocent H5355 blood; H1818 which the LORD H3068 would H14 not pardon. H5545
And he made his son H1121 pass H5674 through the fire, H784 and observed times, H6049 and used enchantments, H5172 and dealt H6213 with familiar spirits H178 and wizards: H3049 he wrought H6213 much H7235 wickedness H7451 in the sight H5869 of the LORD, H3068 to provoke him to anger. H3707
Thou shalt not do H6213 so unto the LORD H3068 thy God: H430 for every abomination H8441 to the LORD, H3068 which he hateth, H8130 have they done H6213 unto their gods; H430 for even their sons H1121 and their daughters H1323 they have burnt H8313 in the fire H784 to their gods. H430
Again, thou shalt say H559 to the children H1121 of Israel, H3478 Whosoever H376 he be of the children H1121 of Israel, H3478 or of the strangers H1616 that sojourn H1481 in Israel, H3478 that giveth H5414 any of his seed H2233 unto Molech; H4432 he shall surely H4191 be put to death: H4191 the people H5971 of the land H776 shall stone H7275 him with stones. H68 And I will set H5414 my face H6440 against that man, H376 and will cut him off H3772 from among H7130 his people; H5971 because he hath given H5414 of his seed H2233 unto Molech, H4432 to defile H2930 my sanctuary, H4720 and to profane H2490 my holy H6944 name. H8034 And if the people H5971 of the land H776 do any ways H5956 hide H5956 their eyes H5869 from the man, H376 when he giveth H5414 of his seed H2233 unto Molech, H4432 and kill H4191 him not: H1115 Then I will set H7760 my face H6440 against that man, H376 and against his family, H4940 and will cut him off, H3772 and all that go a whoring H2181 after H310 him, to commit whoredom H2181 with Molech, H4432 from among H7130 their people. H5971
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Ezekiel 23
Commentary on Ezekiel 23 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 23
Eze 23:1-49. Israel's and Judah's Sin and Punishment Are Parabolically Portrayed under the Names Aholah and Aholibah.
The imagery is similar to that in the sixteenth chapter; but here the reference is not as there so much to the breach of the spiritual marriage covenant with God by the people's idolatries, as by their worldly spirit, and their trusting to alliances with the heathen for safety, rather than to God.
2. two … of one mother—Israel and Judah, one nation by birth from the same ancestress, Sarah.
3. Even so early in their history as their Egyptian sojourn, they committed idolatries (see on Eze 20:6-8; Joshua 24. 14).
in their youth—an aggravation of their sin. It was at the very time of their receiving extraordinary favors from God (Eze 16:6, 22).
they bruised—namely, the Egyptians.
4. Aholah—that is, "Her tent" (put for worship, as the first worship of God in Israel was in a tent or tabernacle), as contrasted with Aholibah, that is, "My tent in her." The Beth-el worship of Samaria was of her own devising, not of God's appointment; the temple-worship of Jerusalem was expressly appointed by Jehovah, who "dwelt" there, "setting up His tabernacle among the people as His" (Ex 25:8; Le 26:11, 12; Jos 22:19; Ps 76:2).
the elder—Samaria is called "the elder" because she preceded Judah in her apostasy and its punishment.
they were mine—Previous to apostasy under Jeroboam, Samaria (Israel, or the ten tribes), equally with Judah, worshipped the true God. God therefore never renounced the right over Israel, but sent prophets, as Elijah and Elisha, to declare His will to them.
5. when … mine—literally, "under Me," that is, subject to Me as her lawful husband.
neighbours—On the northeast the kingdom of Israel bordered on that of Assyria; for the latter had occupied much of Syria. Their neighborhood in locality was emblematical of their being near in corruption of morals and worship. The alliances of Israel with Assyria, which are the chief subject of reprobation here, tended to this (2Ki 15:19; 16:7, 9; 17:3; Ho 8:9).
6. blue—rather, "purple" [Fairbairn]. As a lustful woman's passions are fired by showy dress and youthful appearance in men, so Israel was seduced by the pomp and power of Assyria (compare Isa 10:8).
horsemen—cavaliers.
7. all their idols—There was nothing that she refused to her lovers.
8. whoredoms brought from Egypt—the calves set up in Dan and Beth-el by Jeroboam, answering to the Egyptian bull-formed idol Apis. Her alliances with Egypt politically are also meant (Isa 30:2, 3; 31:1). The ten tribes probably resumed the Egyptian rites, in order to enlist the Egyptians against Judah (2Ch 12:2-4).
9. God, in righteous retribution, turned their objects of trust into the instruments of their punishment: Pul, Tiglath-pileser, Esar-haddon, and Shalmaneser (2Ki 15:19, 29; 17:3, 6, 24; Ezr 4:2, 10). "It was their sin to have sought after such lovers, and it was to be their punishment that these lovers should become their destroyers" [Fairbairn].
10. became famous—literally, "she became a name," that is, as notorious by her punishment as she had been by her sins, so as to be quoted as a warning to others.
women—that is, neighboring peoples.
11. Judah, the southern kingdom, though having the "warning" (see on Eze 23:10) of the northern kingdom before her eyes, instead of profiting by it, went to even greater lengths in corruption than Israel. Her greater spiritual privileges made her guilt the greater (Eze 16:47, 51; Jer 3:11).
12. (Eze 23:6, 23).
most gorgeously—literally, "to perfection." Grotius translates, "wearing a crown," or "chaplet," such as lovers wore in visiting their mistresses.
13. one way—both alike forsaking God for heathen confidences.
14. vermilion—the peculiar color of the Chaldeans, as purple was of the Assyrians. In striking agreement with this verse is the fact that the Assyrian sculptures lately discovered have painted and colored bas-reliefs in red, blue, and black. The Jews (for instance Jehoiakim, Jer 22:14) copied these (compare Eze 8:10).
15. exceeding in dyed attire—rather, "in ample dyed turbans"; literally, "redundant with dyed turbans." The Assyrians delighted in ample, flowing, and richly colored tunics, scarfs, girdles, and head-dresses or turbans, varying in ornaments according to the rank.
Chaldea, … land of their nativity—between the Black and Caspian Seas (see on Isa 23:13).
princes—literally, a first-rate military class that fought by threes in the chariots, one guiding the horses, the other two fighting.
16. sent messengers … into Chaldea—(Eze 16:29). It was she that solicited the Chaldeans, not they her. Probably the occasion was when Judah sought to strengthen herself by a Chaldean alliance against a menaced attack by Egypt (compare 2Ki 23:29-35; 24:1-7). God made the object of their sinful desire the instrument of their punishment. Jehoiakim, probably by a stipulation of tribute, enlisted Nebuchadnezzar against Pharaoh, whose tributary he previously had been; failing to keep his stipulation, he brought on himself Nebuchadnezzar's vengeance.
17. alienated from them—namely, from the Chaldeans: turning again to the Egyptians (Eze 23:19), trying by their help to throw off her solemn engagements to Babylon (compare Jer 37:5, 7; 2Ki 24:7).
18. my mind was alienated from her—literally, "was broken off from her." Just retribution for "her mind being alienated (broken off) from the Chaldeans" (Eze 23:17), to whom she had sworn fealty (Eze 17:12-19). "Discovered" implies the open shamelessness of her apostasy.
19. Israel first "called" her lusts, practised when in Egypt, "to her (fond) remembrance," and then actually returned to them. Mark the danger of suffering the memory to dwell on the pleasure felt in past sins.
20. their paramours—that is, her paramours among them (the Egyptians); she doted upon their persons as her paramours (Eze 23:5, 12, 16).
flesh—the membrum virile (very large in the ass). Compare Le 15:2, Margin; Eze 16:26.
issue of horses—the seminal issue. The horse was made by the Egyptians the hieroglyphic for a lustful person.
21. calledst to remembrance—"didst repeat" [Maurer].
in bruising—in suffering … to be bruised.
22. lovers … alienated—(Eze 23:17). Illicit love, soon or late, ends in open hatred (2Sa 13:15). The Babylonians, the objects formerly of their God-forgetting love, but now, with characteristic fickleness, objects of their hatred, shall be made by God the instruments of their punishment.
23. Pekod, &c.—(Jer 50:21). Not a geographical name, but descriptive of Babylon. "Visitation," peculiarly the land of "judgment"; in a double sense: actively, the inflicter of judgment on Judah; passively, as about to be afterwards herself the object of judgment.
Shoa … Koa—"rich … noble"; descriptive of Babylon in her prosperity, having all the world's wealth and dignity at her disposal. Maurer suggests that, as descriptive appellatives are subjoined to the proper name, "all the Assyrians" in the second hemistich of the verse (as the verse ought to be divided at "Koa"), so Pekod, Shoa, and Koa must be appellatives descriptive of "The Babylonians and … Chaldeans" in the first hemistich; "Pekod" meaning "prefects"; Shoa … Koa, "rich … princely."
desirable young men—strong irony. Alluding to Eze 23:12, these "desirable young men" whom thou didst so "dote upon" for their manly vigor of appearance, shall by that very vigor be the better able to chastise thee.
24. with chariots—or, "with armaments"; so the Septuagint; "axes" [Maurer]; or, joining it with "wagons," translate, "with scythe-armed wagons," or "chariots" [Grotius].
wheels—The unusual height of these increased their formidable appearance (Eze 1:16-20).
their judgments—which awarded barbarously severe punishments (Jer 52:9; 29:22).
25. take away thy nose … ears—Adulteresses were punished so among the Egyptians and Chaldeans. Oriental beauties wore ornaments in the ear and nose. How just the retribution, that the features most bejewelled should be mutilated! So, allegorically as to Judah, the spiritual adulteress.
26. strip … of … clothes—whereby she attracted her paramours (Eze 16:39).
27. Thus … make … lewdness to cease—The captivity has made the Jews ever since abhor idolatry, not only on their return from Babylon, but for the last eighteen centuries of their dispersion, as foretold (Ho 3:4).
28. (Eze 23:17, 18; 16:37).
29. take away … thy labour—that is, the fruits of thy labor.
leave thee naked—as captive females are treated.
31. her cup—of punishment (Ps 11:6; 75:8; Jer 25:15, &c.). Thy guilt and that of Israel being alike, your punishment shall be alike.
34. break … sherds—So greedily shalt thou suck out every drop like one drinking to madness (the effect invariably ascribed to drinking God's cup of wrath, Jer 51:7; Hab 2:16) that thou shalt crunch the very shreds of it; that is, there shall be no evil left which thou shalt not taste.
pluck off thine own breasts—enraged against them as the ministers to thine adultery.
35. forgotten me—the root of all sin (Jer 2:32; 13:25).
cast me behind thy back—(1Ki 14:9; Ne 9:26).
bear … thy lewdness—that is, its penal consequences (Pr 1:31).
36-44. A summing up of the sins of the two sisters, especially those of Judah.
wilt thou judge—Wilt thou (not) judge (see on Eze 20:4)?
38. the same day—On the very day that they had burned their children to Molech in the valley of Gehenna, they shamelessly and hypocritically presented themselves as worshippers in Jehovah's temple (Jer 7:9, 10).
40. messenger was sent—namely, by Judah (Eze 23:16; Isa 57:9).
paintedst … eyes—(2Ki 9:30, Margin; Jer 4:30). Black paint was spread on the eyelids of beauties to make the white of the eye more attractive by the contrast, so Judah left no seductive art untried.
41. bed—divan. While men reclined at table, women sat, as it seemed indelicate for them to lie down (Am 6:4) [Grotius].
table—that is, the idolatrous altar.
mine incense—which I had given thee, and which thou oughtest to have offered to Me (Eze 16:18, 19; Ho 2:8; compare Pr 7:17).
42. Sabeans—Not content with the princely, handsome Assyrians, the sisters brought to themselves the rude robber hordes of Sabeans (Job 1:15). The Keri, or Margin, reads "drunkards."
upon their hands—upon the hands of the sisters, that is, they allured Samaria and Judah to worship their gods.
43. Will they, &c.—Is it possible that paramours will desire any longer to commit whoredoms with so worn-out an old adulteress?
45. the righteous men—the Chaldeans; the executioners of God's righteous vengeance (Eze 16:38), not that they were "righteous" in themselves (Hab 1:3, 12, 13).
46. a company—properly, "a council of judges" passing sentence on a criminal [Grotius]. The "removal" and "spoiling" by the Chaldean army is the execution of the judicial sentence of God.
47. stones—the legal penalty of the adulteress (Eze 16:40, 41; Joh 8:5). Answering to the stones hurled by the Babylonians from engines in besieging Jerusalem.
houses … fire—fulfilled (2Ch 36:17, 19).
48. (Eze 23:27).
that all … may be taught not to do, &c.—(De 13:11).
49. bear the sins of your idols—that is, the punishment of your idolatry.
know that I am the Lord God—that is, know it to your cost … by bitter suffering.