23 Dedan, H1719 and Tema, H8485 and Buz, H938 and all that are in the utmost H7112 corners, H6285
Egypt, H4714 and Judah, H3063 and Edom, H123 and the children H1121 of Ammon, H5983 and Moab, H4124 and all that are in the utmost H7112 corners, H6285 that dwell H3427 in the wilderness: H4057 for all these nations H1471 are uncircumcised, H6189 and all the house H1004 of Israel H3478 are uncircumcised H6189 in the heart. H3820
Flee H5127 ye, turn back, H6437 dwell H3427 deep, H6009 O inhabitants H3427 of Dedan; H1719 for I will bring H935 the calamity H343 of Esau H6215 upon him, the time H6256 that I will visit H6485 him.
And their camels H1581 shall be a booty, H957 and the multitude H1995 of their cattle H4735 a spoil: H7998 and I will scatter H2219 into all winds H7307 them that are in the utmost H7112 corners; H6285 and I will bring H935 their calamity H343 from all sides H5676 thereof, saith H5002 the LORD. H3068
Huz H5780 his firstborn, H1060 and Buz H938 his brother, H251 and Kemuel H7055 the father H1 of Aram, H758
The burden H4853 upon Arabia. H6152 In the forest H3293 in Arabia H6152 shall ye lodge, H3885 O ye travelling companies H736 of Dedanim. H1720 The inhabitants H3427 of the land H776 of Tema H8485 brought H857 water H4325 to him H7125 that was thirsty, H6771 they prevented H6923 with their bread H3899 him that fled. H5074
Therefore thus saith H559 the Lord H136 GOD; H3069 I will also stretch out H5186 mine hand H3027 upon Edom, H123 and will cut off H3772 man H120 and beast H929 from it; and I will make H5414 it desolate H2723 from Teman; H8487 and they of Dedan H1719 shall fall H5307 by the sword. H2719
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Jeremiah 25
Commentary on Jeremiah 25 Matthew Henry Commentary
Chapter 25
The prophecy of this chapter bears date some time before those prophecies in the chapters next foregoing, for they are not placed in the exact order of time in which they were delivered. This is dated in the first year of Nebuchadrezzar, that remarkable year when the sword of the Lord began to be drawn and furbished. Here is,
Jer 25:1-7
We have here a message from God concerning all the people of Judah (v. 1), which Jeremiah delivered, in his name, unto all the people of Judah, v. 2. Note, That which is of universal concern ought to be of universal cognizance. It is fit that the word which concerns all the people, as the word of God does, the word of the gospel particularly, should be divulged to all in general, and, as far as may be, addressed to each in particular. Jeremiah had been sent to the house of the king (ch. 22:1), and he took courage to deliver his message to them, probably when they had all come up to Jerusalem to worship at one of the solemn feasts; then he had them together, and it was to be hoped then, if ever, they would be well disposed to hear counsel and receive instruction.
This prophecy is dated in the fourth year of Jehoiakim and the first of Nebuchadrezzar. It was in the latter end of Jehoiakim's third year that Nebuchadrezzar began to reign by himself alone (having reigned some time before in conjunction with his father), as appears, Dan. 1:1. But Jehoiakim's fourth year was begun before Nebuchadrezzar's first was completed. Now that that active, daring, martial prince began to set up for the world's master, God, by his prophet, gives notice that he is his servant, and intimates what work he intends to employ him in, that his growing greatness, which was so formidable to the nations, might not be construed as any reflection upon the power and providence of God in the government of the world. Nebuchadrezzar should not bid so fair for universal monarchy (I should have said universal tyranny) but that God had purposes of his own to serve by him, in the execution of which the world shall see the meaning of God's permitting and ordering a thing that seemed such a reflection on his sovereignty and goodness.
Now in this message we may observe the great pains that had been taken with the people to bring them to repentance, which they are here put in mind of, as an aggravation of their sin and a justification of God in his proceedings against them.
Jer 25:8-14
Here is the sentence grounded upon the foregoing charge: "Because you have not heard my words, I must take another course with you,' v. 8. Note, When men will not regard the judgments of God's mouth they may expect to feel the judgments of his hands, to hear the rod, since they would not hear the word; for the sinner must either be parted from his sin or perish in it. Wrath comes without remedy against those only that sin without repentance. It is not so much men's turning aside that ruins them as their not returning.
Jer 25:15-29
Under the similitude of a cup going round, which all the company must drink of, is here represented the universal desolation that was now coming upon that part of the world which Nebuchadrezzar, who just now began to reign and act, was to be the instrument of, and which should at length recoil upon his own country. The cup in the vision is to be a sword in the accomplishment of it: so it is explained, v. 16. It is the sword that I will send among them, the sword of war, that should be irresistibly strong and implacably cruel.
Jer 25:30-38
We have, in these verses, a further description of those terrible desolations which the king of Babylon with his armies should make in all the countries and nations round about Jerusalem. In Jerusalem God had erected his temple; there were his oracles and ordinances, which the neighbouring nations should have attended to and might have received benefit by; thither they should have applied for the knowledge of God and their duty, and then they might have had reason to bless God for their neighbourhood to Jerusalem; but they, instead of that, taking all opportunities either to debauch or to disturb that holy city, when God came to reckon with Jerusalem because it learned so much of the way of the nations, he reckoned with the nations because they learned so little of the way of Jerusalem.
They will soon be aware of Nebuchadrezzar's making war upon them; but the prophet is here directed to tell them that it is God himself that makes war upon them, a God with whom there is no contending.