7 For because thou hast trusted H982 in thy works H4639 and in thy treasures, H214 thou shalt also be taken: H3920 and Chemosh H3645 shall go forth H3318 into captivity H1473 with his priests H3548 and his princes H8269 together. H3162
Woe H188 to thee, Moab! H4124 thou art undone, H6 O people H5971 of Chemosh: H3645 he hath given H5414 his sons H1121 that escaped, H6412 and his daughters, H1323 into captivity H7622 unto Sihon H5511 king H4428 of the Amorites. H567
Howl, H3213 O Heshbon, H2809 for Ai H5857 is spoiled: H7703 cry, H6817 ye daughters H1323 of Rabbah, H7237 gird H2296 you with sackcloth; H8242 lament, H5594 and run to and fro H7751 by the hedges; H1448 for their king H4428 shall go H3212 into captivity, H1473 and his priests H3548 and his princes H8269 together. H3162
And Moab H4124 shall be ashamed H954 of Chemosh, H3645 as the house H1004 of Israel H3478 was ashamed H954 of Bethel H1008 their confidence. H4009
Thus saith H559 the LORD, H3068 Let not the wise H2450 man glory H1984 in his wisdom, H2451 neither let the mighty H1368 man glory H1984 in his might, H1369 let not the rich H6223 man glory H1984 in his riches: H6239
Bel H1078 boweth down, H3766 Nebo H5015 stoopeth, H7164 their idols H6091 were upon the beasts, H2416 and upon the cattle: H929 your carriages H5385 were heavy loaden; H6006 they are a burden H4853 to the weary H5889 beast. They stoop, H7164 they bow down H3766 together; H3162 they could H3201 not deliver H4422 the burden, H4853 but themselves H5315 are gone H1980 into captivity. H7628
Lo, this is the man H1397 that made H7760 not God H430 his strength; H4581 but trusted H982 in the abundance H7230 of his riches, H6239 and strengthened H5810 himself in his wickedness. H1942
Because that they have forsaken H5800 me, and have worshipped H7812 Ashtoreth H6253 the goddess H430 of the Zidonians, H6722 Chemosh H3645 the god H430 of the Moabites, H4124 and Milcom H4445 the god H430 of the children H1121 of Ammon, H5983 and have not walked H1980 in my ways, H1870 to do H6213 that which is right H3477 in mine eyes, H5869 and to keep my statutes H2708 and my judgments, H4941 as did David H1732 his father. H1
Charge G3853 them that are rich G4145 in G1722 this G3568 world, G165 that they be G5309 not G3361 highminded, G5309 nor G3366 trust G1679 in G1909 uncertain G83 riches, G4149 but G235 in G1722 the living G2198 God, G2316 who G3588 giveth G3930 us G2254 richly G4146 all things G3956 to G1519 enjoy; G619
How much G3745 she hath glorified G1392 herself, G1438 and G2532 lived deliciously, G4763 so much G5118 torment G929 and G2532 sorrow G3997 give G1325 her: G846 for G3754 she saith G3004 in G1722 her G846 heart, G2588 I sit G2521 a queen, G938 and G2532 am G1510 no G3756 widow, G5503 and G2532 shall see G1492 no G3364 sorrow. G3997
Son H1121 of man, H120 say H559 unto the prince H5057 of Tyrus, H6865 Thus saith H559 the Lord H136 GOD; H3069 Because thine heart H3820 is lifted up, H1361 and thou hast said, H559 I am a God, H410 I sit H3427 in the seat H4186 of God, H430 in the midst H3820 of the seas; H3220 yet thou art a man, H120 and not God, H410 though thou set H5414 thine heart H3820 as the heart H3820 of God: H430 Behold, thou art wiser H2450 than Daniel; H1840 there is no secret H5640 that they can hide H6004 from thee: With thy wisdom H2451 and with thine understanding H8394 thou hast gotten H6213 thee riches, H2428 and hast gotten H6213 gold H2091 and silver H3701 into thy treasures: H214 By thy great H7230 wisdom H2451 and by thy traffick H7404 hast thou increased H7235 thy riches, H2428 and thine heart H3824 is lifted up H1361 because of thy riches: H2428
And I will kindle H3341 a fire H784 in the houses H1004 of the gods H430 of Egypt; H4714 and he shall burn H8313 them, and carry them away captives: H7617 and he shall array H5844 himself with the land H776 of Egypt, H4714 as a shepherd H7462 putteth on H5844 his garment; H899 and he shall go forth H3318 from thence in peace. H7965
None calleth H7121 for justice, H6664 nor any pleadeth H8199 for truth: H530 they trust H982 in vanity, H8414 and speak H1696 lies; H7723 they conceive H2029 mischief, H5999 and bring forth H3205 iniquity. H205 They hatch H1234 cockatrice' H6848 eggs, H1000 and weave H707 the spider's H5908 web: H6980 he that eateth H398 of their eggs H1000 dieth, H4191 and that which is crushed H2116 breaketh out H1234 into a viper. H660 Their webs H6980 shall not become garments, H899 neither shall they cover H3680 themselves with their works: H4639 their works H4639 are works H4639 of iniquity, H205 and the act H6467 of violence H2555 is in their hands. H3709
Trust H982 in him at all times; H6256 ye people, H5971 pour out H8210 your heart H3824 before H6440 him: God H430 is a refuge H4268 for us. Selah. H5542 Surely men H120 H1121 of low degree are vanity, H1892 and men H376 of high degree are a lie: H3577 to be laid H5927 in the balance, H3976 they are altogether H3162 lighter than vanity. H1892 Trust H982 not in oppression, H6233 and become not vain H1891 in robbery: H1498 if riches H2428 increase, H5107 set H7896 not your heart H3820 upon them.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Jeremiah 48
Commentary on Jeremiah 48 Matthew Henry Commentary
Chapter 48
Moab is next set to the bar before Jeremiah the prophet, whom God has constituted judge over nations and kingdoms, from his mouth to receive its doom. Isaiah's predictions concerning Moab had had their accomplishment (we had the predictions Isa. 15 and 16 and the like Amos 2:1), and they were fulfilled when the Assyrians, under Salmanassar, invaded and distressed Moab. But this is a prophecy of the desolations of Moab by the Chaldeans, which were accomplished under Nebuzaradan, about five years after he had destroyed Jerusalem. Here is,
Jer 48:1-13
We may observe in these verses,
Jer 48:14-47
The destruction is here further prophesied of very largely and with a great copiousness and variety of expression, and very pathetically and in moving language, designed not only to awaken them by a national repentance and reformation to prevent the trouble, or by a personal repentance and reformation to prepare for it, but to affect us with the calamitous state of human life, which is liable to such lamentable occurrences, and with the power of God's anger and the terror of his judgments, when he comes forth to contend with a provoking people. In reading this long roll of threatenings, and meditating on the terror of them, it will be of more use to us to keep this in our eye, and to get our hearts thereby possessed with a holy awe of God and of his wrath, than to enquire critically into all the lively figures and metaphors here used.