5 For if ye throughly H3190 amend H3190 your ways H1870 and your doings; H4611 if ye throughly H6213 execute H6213 judgment H4941 between a man H376 and his neighbour; H7453
Concerning this house H1004 which thou art in building, H1129 if thou wilt walk H3212 in my statutes, H2708 and execute H6213 my judgments, H4941 and keep H8104 all my commandments H4687 to walk H3212 in them; then will I perform H6965 my word H1697 with thee, which I spake H1696 unto David H1732 thy father: H1 And I will dwell H7931 among H8432 the children H1121 of Israel, H3478 and will not forsake H5800 my people H5971 Israel. H3478
If ye be willing H14 and obedient, H8085 ye shall eat H398 the good H2898 of the land: H776
If thou wilt return, H7725 O Israel, H3478 saith H5002 the LORD, H3068 return H7725 unto me: and if thou wilt put away H5493 thine abominations H8251 out of my sight, H6440 then shalt thou not remove. H5110 And thou shalt swear, H7650 The LORD H3068 liveth, H2416 in truth, H571 in judgment, H4941 and in righteousness; H6666 and the nations H1471 shall bless H1288 themselves in him, and in him shall they glory. H1984
Thus saith H559 the LORD; H3068 Execute H6213 ye judgment H4941 and righteousness, H6666 and deliver H5337 the spoiled H1497 out of the hand H3027 of the oppressor: H6216 and do no wrong, H3238 do no violence H2554 to the stranger, H1616 the fatherless, H3490 nor the widow, H490 neither shed H8210 innocent H5355 blood H1818 in this place. H4725
Then sang H7891 Deborah H1683 and Barak H1301 the son H1121 of Abinoam H42 on that day, H3117 saying, H559
And they found H4672 among the inhabitants H3427 of Jabeshgilead H3003 H1568 four H702 hundred H3967 young H5291 virgins, H1330 that had known H3045 no man H376 by lying H4904 with any male: H2145 and they brought H935 them unto the camp H4264 to Shiloh, H7887 which is in the land H776 of Canaan. H3667
Take H935 counsel, H6098 execute H6213 judgment; H6415 make H7896 thy shadow H6738 as the night H3915 in the midst H8432 of the noonday; H6672 hide H5641 the outcasts; H5080 bewray H1540 not him that wandereth. H5074
That hath taken off H7725 his hand H3027 from the poor, H6041 that hath not received H3947 usury H5392 nor increase, H8636 hath executed H6213 my judgments, H4941 hath walked H1980 in my statutes; H2708 he shall not die H4191 for the iniquity H5771 of his father, H1 he shall surely H2421 live. H2421
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Jeremiah 7
Commentary on Jeremiah 7 Matthew Henry Commentary
Chapter 7
The prophet having in God's name reproved the people for their sins, and given them warning of the judgments of God that were coming upon them, in this chapter prosecutes the same intention for their humiliation and awakening.
Jer 7:1-15
These verses begin another sermon, which is continued in this and the two following chapters, much to the same effect with those before, to reason them to repentance. Observe,
Jer 7:16-20
God had shown them, in the foregoing verses, that the temple and the service of it, of which they boasted and in which they trusted, should not avail to prevent the judgment threatened. But there was another thing which might stand them in some stead, and which yet they had no value for, and that was the prophet's intercession for them; his prayers would do them more good than their own pleas: now here that support is taken from them; and their case is said indeed who have lost their interest in the prayers of God's ministers and people.
Jer 7:21-28
God, having shown the people that the temple would not protect them while they polluted it with their wickedness, here shows them that their sacrifices would not atone for them, nor be accepted, while they went on in disobedience. See with what contempt he here speaks of their ceremonial service (v. 21). "Put your burnt-offerings to your sacrifices; go on in them as long as you please; add one sort of sacrifice to another; turn your burnt-offerings (which were to be wholly burnt to the honour of God) into peace-offerings' (which the offerer himself had a considerable share of), "that you may eat flesh, for that is all the good you are likely to have from your sacrifices, a good meal's meat or two; but expect not any other benefit by them while you live at this loose rate. Keep your sacrifices to yourselves' (so some understand it); "let them be served up at your own table, for they are no way acceptable at God's altars.' For the opening of this,
Jer 7:29-34
Here is,