10 In whose hand H3027 is the soul H5315 of every living thing, H2416 and the breath H7307 of all mankind. H376 H1320
For G1063 in G1722 him G846 we live, G2198 and G2532 move, G2795 and G2532 have our being; G2070 as G5613 certain G5100 also G2532 of your G5209 own G2596 poets G4163 have said, G2046 For G1063 we are G2070 also G2532 his G5120 offspring. G1085
The Spirit H7307 of God H410 hath made H6213 me, and the breath H5397 of the Almighty H7706 hath given me life. H2421
And the LORD H3068 God H430 formed H3335 man H120 of the dust H6083 of H4480 the ground, H127 and breathed H5301 into his nostrils H639 the breath H5397 of life; H2416 and man H120 became a living H2416 soul. H5315
But hast lifted up H7313 thyself against H5922 the Lord H4756 of heaven; H8065 and they have brought H858 the vessels H3984 of his house H1005 before H6925 thee, and thou, H607 and thy lords, H7261 thy wives, H7695 and thy concubines, H3904 have drunk H8355 wine H2562 in them; and thou hast praised H7624 the gods H426 of silver, H3702 and gold, H1722 of brass, H5174 iron, H6523 wood, H636 and stone, H69 which see H2370 not, H3809 nor H3809 hear, H8086 nor H3809 know: H3046 and the God H426 in whose hand H3028 thy breath H5396 is, and whose are all H3606 thy ways, H735 hast thou not H3809 glorified: H1922
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Job 12
Commentary on Job 12 Matthew Henry Commentary
Chapter 12
In this and the two following chapters we have Job's answer to Zophar's discourse, in which, as before, he first reasons with his friends (see 13:19) and then turns to his God, and directs his expostulations to him, from thence to the end of his discourse. In this chapter he addresses himself to his friends, and,
Job 12:1-5
The reproofs Job here gives to his friends, whether they were just or no, were very sharp, and may serve for a rebuke to all that are proud and scornful, and an exposure of their folly.
Job 12:6-11
Job's friends all of them went upon this principle, that wicked people cannot prosper long in this world, but some remarkable judgment or other will suddenly light on them: Zophar had concluded with it, that the eyes of the wicked shall fail, ch. 11:20. This principle Job here opposes, and maintains that God, in disposing men's outward affairs, acts as a sovereign, reserving the exact distribution of rewards and punishments for the future state.
Job 12:12-25
This is a noble discourse of Job's concerning the wisdom, power, and sovereignty of God, in ordering and disposing of all the affairs of the children of men, according to the counsel of his own will, which none dares gainsay or can resist. Take both him and them out of the controversy in which they were so warmly engaged, and they all spoke admirably well; but, in that, we sometimes scarcely know what to make of them. It were well if wise and good men, that differ in their apprehensions about minor things, would see it to be for their honour and comfort, and the edification of others, to dwell most upon those great things in which they are agreed. On this subject Job speaks like himself. Here are no passionate complaints, no peevish reflections, but every thing masculine and great.
Thus are the revolutions of kingdoms wonderfully brought about by an overruling Providence. Heaven and earth are shaken, but the Lord sits King for ever, and with him we look for a kingdom that cannot be shaken.