15 The man G444 departed, G565 and G2532 told G312 the Jews G2453 that G3754 it was G2076 Jesus, G2424 which G3588 had made G4160 him G846 whole. G5199
But G1161 he went out, G1831 and began G756 to publish G2784 it much, G4183 and G2532 to blaze abroad G1310 the matter, G3056 insomuch that G5620 Jesus G846 could G1410 no more G3371 openly G5320 enter G1525 into G1519 the city, G4172 but G235 was G2258 without G1854 in G1722 desert G2048 places: G5117 and G2532 they came G2064 to G4314 him G846 from every quarter. G3836
Then G3767 asked they G2065 him, G846 What G5101 man G444 is G2076 that which G3588 said G2036 unto thee, G4671 Take up G142 thy G4675 bed, G2895 and G2532 walk? G4043
He G1565 answered G611 and G2532 said, G2036 A man G444 that is called G3004 Jesus G2424 made G4160 clay, G4081 and G2532 anointed G2025 mine G3450 eyes, G3788 and G2532 said G2036 unto me, G3427 Go G5217 to G1519 the pool G2861 of Siloam, G4611 and G2532 wash: G3538 and G1161 I went G565 and G2532 washed, G3538 and I received sight. G308 Then G3767 said they G2036 unto him, G846 Where G4226 is G2076 he? G1565 He said, G3004 I know G1492 not. G3756
G3767 He G1565 answered G611 and G2532 said, G2036 Whether G1487 he be G2076 a sinner G268 or no, I know G1492 not: G3756 one thing G1520 I know, G1492 that, G3754 whereas I was G5607 blind, G5185 now G737 I see. G991
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on John 5
Commentary on John 5 Matthew Henry Commentary
Chapter 5
We have in the gospels a faithful record of all that Jesus began both to do and to teach, Acts 1:1. These two are interwoven, because what he taught explained what he did, and what he did confirmed what he taught. Accordingly, we have in this chapter a miracle and a sermon.
Jhn 5:1-16
This miraculous cure is not recorded by any other of the evangelists, who confine themselves mostly to the miracles wrought in Galilee, but John relates those wrought at Jerusalem. Concerning this observe,
Now this is all the account we have of this standing miracle; it is uncertain when it began and when it ceased. Some conjecture it began when Eliashib the high priest began the building of the wall about Jerusalem, and sanctified it with prayer; and that God testified his acceptance by putting this virtue into the adjoining pool. Some think it began now lately at Christ's birth; nay, others at his baptism. Dr. Lightfoot, finding in Josephus, Antiq. 15.121-122, mention of a great earthquake in the seventh year of Herod, thirty years before Christ's birth, supposed, since there used to be earthquakes at the descent of angels, that then the angel first descended to stir this water. Some think it ceased with this miracle, others at Christ's death; however, it is certain it had a gracious signification.
Jhn 5:17-30
We have here Christ's discourse upon occasion of his being accused as a sabbath-breaker, and it seems to be his vindication of himself before the sanhedrim, when he was arraigned before them: whether on the same day, or two or three days after, does not appear; probably the same day. Observe,
Jhn 5:31-47
In these verses our Lord Jesus proves and confirms the commission he had produced, and makes it out that he was sent of God to be the Messiah.