1 And it came to pass in those days, H3117 when there was no king H4428 in Israel, H3478 that there was a certain H376 Levite H3881 sojourning H1481 on the side H3411 of mount H2022 Ephraim, H669 who took H3947 to him a concubine H802 H6370 out of Bethlehemjudah. H1035 H3063
In those days H3117 there was no king H4428 in Israel: H3478 and in those days H3117 the tribe H7626 of the Danites H1839 sought H1245 them an inheritance H5159 to dwell in; H3427 for unto that day H3117 all their inheritance H5159 had not fallen H5307 unto them among H8432 the tribes H7626 of Israel. H3478
In those days H3117 there was no king H4428 in Israel, H3478 but every man H376 did H6213 that which was right H3477 in his own eyes. H5869
And Eleazar H499 the son H1121 of Aaron H175 died; H4191 and they buried H6912 him in a hill H1389 that pertained to Phinehas H6372 his son, H1121 which was given H5414 him in mount H2022 Ephraim. H669
And Rehoboam H7346 loved H157 Maachah H4601 the daughter H1323 of Absalom H53 above all his wives H802 and his concubines: H6370 (for he took H5375 eighteen H8083 H6240 wives, H802 and threescore H8346 concubines; H6370 and begat H3205 twenty H6242 and eight H8083 sons, H1121 and threescore H8346 daughters.) H1323
And G2532 thou G4771 Bethlehem, G965 in the land G1093 of Juda, G2448 art G1488 not G3760 the least G1646 among G1722 the princes G2232 of Juda: G2448 for G1063 out of G1537 thee G4675 shall come G1831 a Governor, G2233 that G3748 shall rule G4165 my G3450 people G2992 Israel. G2474
And did not he make H6213 one? H259 Yet had he the residue H7605 of the spirit. H7307 And wherefore one? H259 That he might seek H1245 a godly H430 seed. H2233 Therefore take heed H8104 to your spirit, H7307 and let none deal treacherously H898 against the wife H802 of his youth. H5271
There are threescore H8346 queens, H4436 and fourscore H8084 concubines, H6370 and virgins H5959 without number. H4557 My dove, H3123 my undefiled H8535 is but one; H259 she is the only one H259 of her mother, H517 she is the choice H1249 one of her that bare H3205 her. The daughters H1323 saw H7200 her, and blessed H833 her; yea, the queens H4436 and the concubines, H6370 and they praised H1984 her.
In the evening H6153 she went, H935 and on the morrow H1242 she returned H7725 into the second H8145 house H1004 of the women, H802 to the custody H3027 of Shaashgaz, H8190 the king's H4428 chamberlain, H5631 which kept H8104 the concubines: H6370 she came in H935 unto the king H4428 no more, except the king H4428 delighted H2654 in her, and that she were called H7121 by name. H8034
And he had seven H7651 hundred H3967 wives, H802 princesses, H8282 and three H7969 hundred H3967 concubines: H6370 and his wives H802 turned away H5186 his heart. H3820
And David H1732 came H935 to his house H1004 at Jerusalem; H3389 and the king H4428 took H3947 the ten H6235 women H802 his concubines, H6370 whom he had left H3240 to keep H8104 the house, H1004 and put H5414 them in ward, H4931 and fed H3557 them, but went not in H935 unto them. So they were shut up H6887 unto the day H3117 of their death, H4191 living H2424 in widowhood. H491
And Joab H3097 came H935 into the house H1004 to the king, H4428 and said, H559 Thou hast shamed H3001 this day H3117 the faces H6440 of all thy servants, H5650 which this day H3117 have saved H4422 thy life, H5315 and the lives H5315 of thy sons H1121 and of thy daughters, H1323 and the lives H5315 of thy wives, H802 and the lives H5315 of thy concubines; H6370
So they spread H5186 Absalom H53 a tent H168 upon the top of the house; H1406 and Absalom H53 went in H935 unto his father's H1 concubines H6370 in the sight H5869 of all Israel. H3478
And there was a man H376 of mount H2022 Ephraim, H669 whose name H8034 was Micah. H4321
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Judges 19
Commentary on Judges 19 Matthew Henry Commentary
Chapter 19
The three remaining chapters of this book contain a most tragical story of the wickedness of the men of Gibeah, patronised by the tribe of Benjamin, for which that tribe was severely chastised and almost entirely cut off by the rest of the tribes. This seems to have been done not long after the death of Joshua, for it was when there was no king, no judge, in Israel (v. 1, and 21:25), and Phinehas was then high priest, 20:28. These particular iniquities, the Danites' idolatry, and the Benjamites' immorality, let in that general apostasy, 3:7. The abuse of the Levite's concubine is here very particularly related.
Jdg 19:1-15
The domestic affairs of this Levite would not have been related thus largely but to make way for the following story of the injuries done him, in which the whole nation interested themselves. Bishop Hall's first remark upon this story is, That there is no complain of a public ordered state but there is a Levite at one end of it, either as an agent or as a patient. In Micah's idolatry a Levite was active; in the wickedness of Gibeah a Levite was passive; no tribe shall sooner feel the want of government than that of Levi; and, in all the book of Judges, no mention is made of any of that tribe, but of these two. This Levite was of Mount Ephraim, v. 1. He married a wife of Bethlehem-Judah. She is called his concubine, because she was not endowed, for perhaps he had nothing to endow her with, being himself a sojourner and not settled; but it does not appear that he had any other wife, and the margin calls her a wife, a concubine, v. 1. She came from the same city that Micah's Levite came from, as if Bethlehem-Judah owed a double ill turn to Mount Ephraim, for she was as bad for a Levite's wife as the other for a Levite.
Jdg 19:16-21
Though there was not one of Gibeah, yet it proved there was one in Gibeah, that showed some civility to this distressed Levite, who was glad that any one took notice of him. It was strange that some of those wicked people, who, when it was dark, designed so ill to him and his concubine, did not, under pretence of kindness, invite them in, that they might have a fairer opportunity of perpetrating their villany; but either they had not wit enough to be so designing, or not wickedness enough to be so deceiving. Or, perhaps, none of them separately thought of such a wickedness, till in the black and dark night they got together to contrive what mischief they should do. Bad people in confederacy make one another much worse than any of them would be by themselves. When the Levite, and his wife, and servant, were beginning to fear that they must lie in the street all night (and as good have laid in a den of lions) they were at length invited into a house, and we are here told,
Jdg 19:22-30
Here is,