15 My son, H1121 walk H3212 not thou in the way H1870 with them; refrain H4513 thy foot H7272 from their path: H5410
Blessed H835 is the man H376 that walketh H1980 not in the counsel H6098 of the ungodly, H7563 nor standeth H5975 in the way H1870 of sinners, H2400 nor sitteth H3427 in the seat H4186 of the scornful. H3887
Enter H935 not into the path H734 of the wicked, H7563 and go H833 not in the way H1870 of evil H7451 men. Avoid H6544 it, pass H5674 not by it, turn H7847 from it, and pass away. H5674
Remove H7368 thy way H1870 far H7368 from her, and come not nigh H7126 the door H6607 of her house: H1004
Thus saith H559 the LORD H3068 unto this people, H5971 Thus have they loved H157 to wander, H5128 they have not refrained H2820 their feet, H7272 therefore the LORD H3068 doth not accept H7521 them; he will now remember H2142 their iniquity, H5771 and visit H6485 their sins. H2403
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Proverbs 1
Commentary on Proverbs 1 Matthew Henry Commentary
An Exposition, With Practical Observations, of
The Proverbs
Chapter 1
Those who read David's psalms, especially those towards the latter end, would be tempted to think that religion is all rapture and consists in nothing but the ecstasies and transports of devotion; and doubtless there is a time for them, and if there be a heaven upon earth it is in them: but, while we are on earth, we cannot be wholly taken up with them; we have a life to live in the flesh, must have a conversation in the world, and into that we must now be taught to carry our religion, which is a rational thing, and very serviceable to the government of human life, and tends as much to make us discreet as to make us devout, to make the face shine before men, in a prudent, honest, useful conversation, as to make the heart burn towards God in holy and pious affections. In this chapter we have,
Pro 1:1-6
We have here an introduction to this book, which some think was prefixed by the collector and publisher, as Ezra; but it is rather supposed to have been penned by Solomon himself, who, in the beginning of his book, proposes his end in writing it, that he might keep to his business, and closely pursue that end. We are here told,
Pro 1:7-9
Solomon, having undertaken to teach a young man knowledge and discretion, here lays down two general rules to be observed in order thereunto, and those are, to fear God and honour his parents, which two fundamental laws of morality Pythagoras begins his golden verses with, but the former of them in a wretchedly corrupted state. Primum, deos immortales cole, parentesque honora-First worship the immortal gods, and honour your parents. To make young people such as they should be,
Pro 1:10-19
Here Solomon gives another general rule to young people, in order to their finding out, and keeping in, the paths of wisdom, and that is to take heed of the snare of bad company. David's psalms begin with this caution, and so do Solomon's proverbs; for nothing is more destructive, both to a lively devotion and to a regular conversation (v. 10): "My son, whom I love, and have a tender concern for, if sinners entice thee, consent thou not.' This is good advice for parents to give their children when they send them abroad into the world; it is the same that St. Peter gave to his new converts, (Acts 2:40), Save yourselves from this untoward generation. Observe,
Now, though Solomon specifies only the temptation to rob on the highway, yet he intends hereby to warn us against all other evils which sinners entice men to. Such are the ways of the drunkards and unclean; they are indulging themselves in those pleasures which tend to their ruin both here and for ever; and therefore consent not to them.
Pro 1:20-33
Solomon, having shown how dangerous it is to hearken to the temptations of Satan, here shows how dangerous it is not to hearken to the calls of God, which we shall for ever rue the neglect of. Observe,