29 A violent H2555 man H376 enticeth H6601 his neighbour, H7453 and leadeth H3212 him into the way H1870 that is not good. H2896
Saul H7586 also sent H7971 messengers H4397 unto David's H1732 house, H1004 to watch H8104 him, and to slay H4191 him in the morning: H1242 and Michal H4324 David's H1732 wife H802 told H5046 him, saying, H559 If thou save H4422 not thy life H5315 to night, H3915 to morrow H4279 thou shalt be slain. H4191
And Saul H7586 said H559 unto Michal, H4324 Why hast thou deceived me so, H7411 and sent away H7971 mine enemy, H341 that he is escaped? H4422 And Michal H4324 answered H559 Saul, H7586 He said H559 unto me, Let me go; H7971 why should I kill H4191 thee?
Then Saul H7586 said H559 unto his servants H5650 that stood H5324 about him, Hear now, H8085 ye Benjamites; H1145 will the son H1121 of Jesse H3448 give H5414 every one of you fields H7704 and vineyards, H3754 and make H7760 you all captains H8269 of thousands, H505 and captains H8269 of hundreds; H3967 That all of you have conspired H7194 against me, and there is none that sheweth H1540 H241 me that my son H1121 hath made a league H3772 with the son H1121 of Jesse, H3448 and there is none of you that is sorry H2470 for me, or sheweth H1540 H241 unto me that my son H1121 hath stirred up H6965 my servant H5650 against me, to lie in wait, H693 as at this day? H3117 Then answered H6030 Doeg H1673 the Edomite, H130 which was set H5324 over the servants H5650 of Saul, H7586 and said, H559 I saw H7200 the son H1121 of Jesse H3448 coming H935 to Nob, H5011 to Ahimelech H288 the son H1121 of Ahitub. H285
Then came up H5927 the Ziphites H2130 to Saul H7586 to Gibeah, H1390 saying, H559 Doth not David H1732 hide H5641 himself with us in strong holds H4679 in the wood, H2793 in the hill H1389 of Hachilah, H2444 which is on the south H3225 of Jeshimon? H3452 Now therefore, O king, H4428 come down H3381 according to all the desire H185 of thy soul H5315 to come down; H3381 and our part shall be to deliver H5462 him into the king's H4428 hand. H3027 And Saul H7586 said, H559 Blessed H1288 be ye of the LORD; H3068 for ye have compassion H2550 on me.
Therefore was he hired, H7936 that I should be afraid, H3372 and do so, H6213 and sin, H2398 and that they might have matter for an evil H7451 report, H8034 that they might reproach H2778 me.
My son, H1121 if sinners H2400 entice H6601 thee, consent H14 thou not. If they say, H559 Come H3212 with us, let us lay wait H693 for blood, H1818 let us lurk H6845 privily for the innocent H5355 without cause: H2600 Let us swallow them up H1104 alive H2416 as the grave; H7585 and whole, H8549 as those that go down H3381 into the pit: H953 We shall find H4672 all precious H3368 substance, H1952 we shall fill H4390 our houses H1004 with spoil: H7998 Cast H5307 in thy lot H1486 among H8432 us; let us all have one H259 purse: H3599
To deliver H5337 thee from the way H1870 of the evil H7451 man, from the man H376 that speaketh H1696 froward things; H8419 Who leave H5800 the paths H734 of uprightness, H3476 to walk H3212 in the ways H1870 of darkness; H2822 Who rejoice H8056 to do H6213 evil, H7451 and delight H1523 in the frowardness H8419 of the wicked; H7451 Whose ways H734 are crooked, H6141 and they froward H3868 in their paths: H4570
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 16
Commentary on Proverbs 16 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 16
Pr 16:1-33.
1. preparations—schemes.
in man—or literally, "to man," belonging, or pertaining to him.
the answer … Lord—The efficient ordering is from God: "Man proposes; God disposes."
2. clean—or, "faultless."
weigheth—or, "tries," "judges," implying that they are faulty (Pr 21:2; 24:12).
3. (Compare Margin). Rely on God for success to your lawful purposes.
4. for himself—"for its answer," or "purpose," that is, according to God's plan; the wicked are for the day of evil (Ps 49:5; Jer 17:18); sinning and suffering answer to each other, are indissolubly united.
5. (Compare Pr 3:32).
6. By mercy and truth—that is, God's (Ps 85:10); He effects the atonement, or covering of sin; and the principles of true piety incline men to depart from evil; or, "mercy" and "truth" may be man's, indicative of the gracious tempers which work instrumentally in procuring pardon.
purged—expiated (as in Le 16:33; Isa 27:9, Hebrew).
7. Persecutions, of course, excepted.
8. (Compare Pr 15:6, 16, 17).
9. (Compare Pr 16:3).
directeth—establisheth.
10. The last clause depends on the first, expressing the importance of equity in decisions, so authoritative.
11. are the Lord's … his work—that is, what He has ordered, and hence should be observed by men.
12. Rulers are rightly expected, by their position, to hate evil; for their power is sustained by righteousness.
13. A specification of the general sentiment of Pr 16:12.
14. This wrath, so terrible and certain, like messengers of death (1Ki 2:25), can be appeased by the wise.
15. light of … countenance—favor (Ps 4:6).
life—preserves it, or gives blessings which make it valuable.
the latter rain—fell just before harvest and matured the crop; hence specially valuable (De 11:14).
16. (Compare Pr 3:16; 4:5).
17. The highway—A common, plain road represents the habitual course of the righteous in departing from evil.
keepeth—observes.
18, 19. (Compare Pr 15:33). Haughtiness and pride imply self-confidence which produces carelessness, and hence
a fall—literally, "sliding."
19. divide the spoil—that is, conquer. Avoid the society of the proud (Jas 4:6).
20. handleth a matter—wisely considers "the word," that is, of God (compare Pr 13:13).
trusteth—(Compare Ps 2:12; 118:8, 9).
21. wise in heart—who rightly consider duty.
sweetness of the lips—eloquent discourse, persuades and instructs others.
22. Understanding—or, "discretion," is a constant source of blessing (Pr 13:14), benefiting others; but fools' best efforts are folly.
23. The heart is the source of wisdom flowing from the mouth.
24. (Compare Pr 15:26). Gentle, kind words, by soothing the mind, give the body health.
25. (Compare Pr 14:2).
26. Diligence is a duty due to one's self, for his wants require labor.
27. ungodly man—(Compare Pr 6:12).
diggeth up evil—labors for it.
in his lips … fire—His words are calumniating (Jas 3:6).
28. (Compare Pr 6:14; 10:31).
whisperer—prater, talebearer (Pr 18:8; 26:20).
29. violent man—or, "man of mischief" (Pr 3:31).
enticeth—(Pr 1:10).
30. He shutteth his eyes—denoting deep thought (Ps 64:6).
moving his lips—or, "biting his lips"—a determined purpose (Pr 6:13).
31. (Compare Pr 20:29).
if—or, which may be supplied properly, or without it the sense is as in Pr 3:16; 4:10, that piety is blessed with long life.
32. (Compare Pr 14:29).
taketh a city—that is, by fighting.
33. Seemingly the most fortuitous events are ordered by God.